ما الدليل على أن إبليس ليس من الملائكة؟ - عثمان الخميس
https://youtu.be/8HrZybMViS4
ما الدليل على أن إبليس ليس من الملائكة؟ - عثمان الخميس
https://youtu.be/8HrZybMViS4
je hebt engelen die drie staten kunnen aannemen: engel, jinn, shaytan jinn...
die 3azaazil is misschien een afstammeling daarvan geweest
Als iedereen me accountnaam in ze persoonlijk ondertekening wilt plaatsen, dan wordt dat hartstikke gewaardeerd.
God heeft de duivel zo gemaakt om de mensen duidelijk te maken dat niet iedereen voor ze buigt. Hij zou niet openlijk kunnen commanderen dat de duivel niet mocht knielen voor de mens. Dan zou de mens vragen gaan stellen, zoals ‘ben ik niet perfect geschapen?’.
Alleen voor God, de Perfecte moet iedereen buigen.
Het complot van God tegen ze schepsels is met het niet buigen van de duivel, geslaagd!
Als iedereen me accountnaam in ze persoonlijk ondertekening wilt plaatsen, dan wordt dat hartstikke gewaardeerd.
Iblies was een djin en kan geen engel zijn.
Want engelen gehoorzamen Allah en hebben geen vrije wil, djins kunnen Allah wel ongehoorzamen en gehoorzamen en hebben een vrije wil.
Wie is ongehoorzaam geweest aan Allah?
Iblies een djinn (3azaziel)
Hij WAS een kleine lieve djin, die duizende jaren met de engelen heeft gebeden tot Allah. En toen Allah Adam had gemaakt, voelde hij zich bedreigd, hoogmoedigheid, trots. Een engel kan niet tot die staat komen.
FREE PALESTINA
Deze engel is zo geschapen.
Net als jij vuur gaat maken,
Je kunt je handen niet in dat vuurtje houden als het ‘fikt’.
Als Het schepsel (in dit geval de duivel of jouw vuurtje) niet doet waar het voor is geschapen is het een mislukte schepsel.
Allah maakt ze schepsels perfect, in de zin ze doen wat ze moeten, naar Allah zijn wensen.
Als iedereen me accountnaam in ze persoonlijk ondertekening wilt plaatsen, dan wordt dat hartstikke gewaardeerd.
En nog iets,
Als God zegt knielen
Dan knielt iedereen
Als de mens niet knielt
Waarom zou de duivel moeten knielen?
Als iedereen me accountnaam in ze persoonlijk ondertekening wilt plaatsen, dan wordt dat hartstikke gewaardeerd.
Enne ik had begrepen dat Adam met God in hel is geweest, volgens sommige moslims dan, hij zou de vlammen van de hel niet voelen met de kracht van Allah.
Dat komt omdat God adam iets aan het leren was, hoe gaat Adam het vuur leren als hij ze handen ergens aan brand?
Als iedereen me accountnaam in ze persoonlijk ondertekening wilt plaatsen, dan wordt dat hartstikke gewaardeerd.
Then the Prophet said, expressing wonder at God's creation:
How wonderful is the divine power with respect to something
than which nothing more wonderful has ever been created!454 This
is (meant by) what Gabriel said to Sarah: "Do you wonder about
God's command? 455 It is as follows: God created two cities, one
in the east, and the other in the west. The inhabitants of the (68]
city in the east belong to the remnants of the 'Ad and are descendants of those 'Ad who were believers, while the inhabitants of
the city in the west belong to the remnants of the Thamud and
are descendants of those who believed in Salih 456 The name of
the city in the east is Margisiya in Syriac and jabalq in Arabic, and
the name of the city in the west is Barjisiya in Syriac and jabars
in Arabic.457 Each city has ten thousand gates, each a farsakh (6
kilometers) distant from the other. Ten thousand guards equipped
with weapons alternate each day as guards for each of these gates;
after that (one day, those guards) will have no (more) guard duty
until the day the Trumpet will be blown 458 By Him Who holds the
soul of Muhammad in His hand! Were those people not so many
____
455 Qur. 11:73. The names of Gabriel and Sarah are not mentioned in the
Qur'an in this connection.
456. On the pre-Islamic peoples of 'Ad and the historically more tangible
Thamud mentioned in the Qur'an as having been in conflict with the prophets
Hud and Salih, see, for instance, E12, 1, 169, s.v. 'Ad.
457. The Arabic names of the legendary cities are listed in Yaqut, Mu'jam,11, 2 f.
A historic Jabalq near Isfahan occurs in Tabari, text below, III, 6. The Aramaic
names appear to admit of no plausible Aramaic explanation , except for the final -a
imitating the Aramaic definite article.
458. Cf. Qur. 6:73, etc.
and so noisy, all the inhabitants of this world would hear the loud
crash made by the sun falling when it rises and when it sets. Behind them are three nations, Mansak, Tafil, and Taris, and before
them are Yajuj and Majuj.459 Gabriel took me to them during my
night journey from the Sacred Mosque to the Farthest Mosque.'
I called on Yajuj and Majuj to worship God, but they refused to
listen to me. Gabriel then took me to the inhabitants of the two
cities. I called on them to follow the religion of God and to worship Him. They agreed and repented. They are our brothers in the
(true) religion. Those of them who do good are together with those
of you who do good, and those of them who do evil are together
with those of you who do evil. Gabriel then took me to the three
nations. I called on them to follow the religion of God and to wor-
(691 ship Him. They disapproved of my doing so. They did not believe
in God and considered His messengers liars. They are in the Fire
together with Yajuj and Majuj and all those who were disobedient
to God. Whenever the sun sets, it is raised from heaven to heaven
by the angels' fast flight, until it is brought to the highest, seventh
heaven, and eventually is underneath the Throne. It falls down in
prostration, and the angels entrusted with it prostrate themselves
together with it. Then it is brought down from heaven to heaven.
When it reaches this heaven, dawn breaks. When it comes down
from one of those springs, morning becomes luminous. And when
it reaches this face of heaven, the day becomes luminous.
He continued. In the east, God places a veil of darkness on the
seventh ocean according to the number of nights from the day God
created this world until the day when this world will be cut off.
At sunset, an angel entrusted with the night comes and grabs a
handful of the veil's darkness. He then moves toward the west,
all the time gradually releasing some of the darkness through the
____
459. While the role of Gog and Magog and their famous dam is derived from the
Qur'an and is well defined in the Islamic geographical view of the world, the "three
nations " appear to be an insignificant embellishment, and the forms of their names
are anything but certain. As indicated here, the two cities are located behind Gog
and Magog, and the three nations behind the two cities. "Mansak" and "Taris"
appear among the Japhetite successor nations, that is, seven brothers that also
include the Turks, Khazars, Slavs, Kamara, and Chinese. See Dinawari, al-Akhbar
al-tiwal, ed. Guirgass, 4; Yaqut, Mu'jam, III, 53. Yagiit, Mu'jam, IV, 304, describes
Kamara as a village near Bukhara.
46o. Cf. Qur. 17:1.
interstices of his fingers, watching out for the twilight. When the
twilight has disappeared, the angel releases all the darkness. He
then spreads out his two wings. They reach the two sides of the
earth and the two rims of heaven and pass outside in the air as far
as God wishes. The angel drives the darkness of the night with his
wings, praising and sanctifying God with prayer, until he reaches
the west. When he has reached the west, morning dawns from
the east. The angel puts together his wings, then puts together
the parts of the darkness one by one in his palms, then grabs in
one palm as much of the darkness as he had taken from the veil
(of darkness) in the east, and places it in the west on the seventh
ocean. From there comes the darkness of the night.
When the veil is transported (completely) from east to west, [70]
the Trumpet is blown, and this world comes to its end. The luminosity of the day comes from the east, and the darkness of the
night comes from that veil . The sun and the moon always continue this way from rising to setting, and on to their being raised
to the highest, seventh heaven and their being held underneath
the Throne. They will continue so until the moment comes that
was fixed by God for the repentance of His servants . Sins will become more numerous on earth. Goodness will be gone, and nobody will command it (be done ). That which is disapproved will
spread, and nobody will prohibit it.
When this takes place, the sun will be held underneath the
Throne for one night. Whenever it prostrates itself and asks for
permission ( to proceed to) whence it should rise, it is given no answer until the moon joins it and prostrates itself together with the
sun and asks for permission ( to proceed to) whence it should rise.
The moon, too, is not given an answer. Finally, (the angel?) will
hold the sun for three nights and the moon for two nights. The
length of that night is known only to those who pray during the
night while on earth . They will be a small group found in every
Muslim locality. They are held in contempt by others while feeling humble themselves. Any (individual belonging to this select
group) will sleep that night as he slept the nights before . He then
will rise, perform the ritual ablutions, enter his place of prayer,
and say his special prayer (wird) just as before . Then he will go
outside but will not see the morning . He will dislike that and feel
that something bad is about to happen . He will say: Perhaps I have
____
461. "Two ravens" according to the Leiden edition.
......
be preoccupied with what is happening to it. He continued. The
righteous and the pious will benefit from their crying on that day.
It will be written down for them as an act of divine worship. The
wicked and the immoral, on the other hand , will not benefit from
their crying on that day. It will be written down against them as
a loss. He continued. The sun and the moon will rise like two
camels joined together .461 Each of the two will compete and try to
outrace the other. Eventually, when they have reached the navelthat is, the middle-of heaven, Gabriel will go to them and take
hold of their horns and return them to the west . He will not permit
them to set in those springs in the west where they used to set but
will let them set in the Gate of Repentance.
'Umar b. al-Khattab said (at this point): I and my family are your
ransom,461 0 Messenger of God, but may I ask what is the Gate
of Repentance ? The Prophet replied: 'Umar, God created a gate for
repentance behind the west with two doorleaves of gold encrusted
with pearls and jewels, set apart a distance requiring a speeding
rider forty years to traverse . That gate has been open since God
created His creation (and will stay open) to the morning of that
night when the sun and the moon rise from their (positions in
the) west. The repentance of any human being that has repented
sincerely, from Adam to the morning of that night, enters that
gate and is then lifted up to God.
Mu'adh b. Jabal' now said: You are like my father and my
mother, 0 Messenger of God, but may I ask what is sincere repentance? The Prophet replied: It means that the sinner repents
the sin he committed and apologizes to God and then never returns to it, just as milk does not return to the udder.
He continued. Gabriel will then put back the doorleaves and
close them so tightly as if there had never been a cleft between
them. Once the Gate of Repentance is closed, no repentance will
_____
462. Cf. Kab's " two oxen," text above, 1, 62 f. Here, racing animals are meant,
and "camel" appears to be most likely as the intended meaning of balk. No connection of "joined together" (garin) with the following "horns" (qurtin) needs to
be assumed.
463. The formulas expressing devotion here and later have the purpose of
mitigating the impertinence inherent in daring to address a question to the
Prophet.
464. Among the young assistants of the Prophet the one closest to him, Mu'adh
b. Jabal was born around boo and died in 18/639. See Tahdhib, X,186-88; ibn 'Abd
al-Barr, Isti'aab, 3, 1402-7.
be accepted. If some Muslim does a good deed, he will no longer
benefit from it, unless he used to do good deeds before, for all will
receive the same credits and debits as before. He continued. This
is (meant by) God's word: "On the day when one of the signs of
your Lord comes, belief will not benefit a soul that did not believe
before or acquired some good in his belief."'
_____
465. Qur. 6:158.
Bron: Tarikh al-Tabari blz.: 237-142
https://muslim-library.com/books/2019/05/en_Tabari_Volume_01.pdf