As Salaamoe 'alaikoem .
Wie heeft duidelijke bewijzen over het het eten van rauw vlees en vis? Is het halal of haram of makroeh?
Mosselen enz inbegrepen.
Incha'Allaah word dit duidelijk gemaakt met bewijzen.
As Salaamoe 'alaikoem .
Wie heeft duidelijke bewijzen over het het eten van rauw vlees en vis? Is het halal of haram of makroeh?
Mosselen enz inbegrepen.
Incha'Allaah word dit duidelijk gemaakt met bewijzen.
"Inspect yourself, are you innocent?”
de asl is hierin dat het mubaa7 is, tot er een dalil is dat het verbiedt.
de fuqahaae spreken over "al-la7m an-nayyi'" bij het vermelden van rauw vlees.
ibn al-mufli7 al-hanbali zegt in al-adab as-shar3iyah:
يكره أن يأكل لحماً نيئاً أو غير نضيج
en al-mardawi overleverde in al-insaaf van imam Ahmad dat hij zei:
لا بأس بأكل اللحم النيئ
de meningen gaan dus van toegestaan tot makrooh.
tegelijk moet je ook rekening houden met algemene voorschriften voor voeding:
- dat het vlees halal geslacht is
- dat er geen stromend bloed (damm masfoo7) in zit
- dat het niet schadelijk.
wa Allaahu a3lam
even een zeg maar "culinaire" vraag los van de Islamitische regelgeving:
Worden mosselen rauw gegeten bij Marokkanen/Moslims?
Rauwe oesters dat ken ik op zich wel maar rauwe mosselen heb ik nog nooit van gehoord, ook niet van Marokkaanse/Islamitische vrienden en zo, vandaar deze vraag, en hoe wordt dat dan gegeten?
Een stuk brood met ui eten in vrede is beter dan een gevulde lamsbout en ruzie
(Marokkaans spreekwoord)
voor de duidelijkheid: ik ben Christen, in respect lerend over de Islam
Doneer voor de mensen in nood (Islamic Relief), klik hier
(ben niet meer actief op M.nl)
verder ken ik zeker Moslims die haring eten (is op zich ook min of meer rauwe vis) en rauwe oesters en rauwe (Hollandse) garnalen maar Islamitische regelgeving hierover ken ik als niet-Moslim verder niet
Een stuk brood met ui eten in vrede is beter dan een gevulde lamsbout en ruzie
(Marokkaans spreekwoord)
voor de duidelijkheid: ik ben Christen, in respect lerend over de Islam
Doneer voor de mensen in nood (Islamic Relief), klik hier
(ben niet meer actief op M.nl)
Ik bedoelde oesters, correctie. Ja, ik at ook sushi dus rauwe vis maar ben ermee gestopt omdat ik erg twijfel of het toegestaan is of niet. Haring heb ik nooit op gehad
Ik zoek het oordeel erover.
"Inspect yourself, are you innocent?”
Een stuk brood met ui eten in vrede is beter dan een gevulde lamsbout en ruzie
(Marokkaans spreekwoord)
voor de duidelijkheid: ik ben Christen, in respect lerend over de Islam
Doneer voor de mensen in nood (Islamic Relief), klik hier
(ben niet meer actief op M.nl)
Een stuk brood met ui eten in vrede is beter dan een gevulde lamsbout en ruzie
(Marokkaans spreekwoord)
voor de duidelijkheid: ik ben Christen, in respect lerend over de Islam
Doneer voor de mensen in nood (Islamic Relief), klik hier
(ben niet meer actief op M.nl)
Klopt, maar ik zat gewoon effe te suffen, zo krijg ik nog steeds af en toe reacties van mensen hier alsof ik Moslim zou zijn terwijl ik in mijn OT vetgedrukt heb dat ik dat niet ben, dus het ergens overheen lezen komt vaker voor
Hier alles ok Deo Gratias / Alhamdoullilah dank je wel, hoop met jou en je echtgenote en de kleine op komst ook alles goed!
Ik ga nu weer uitloggen want andere dingen te doen, hartelijke groeten en ik zie je wel weer verschijnen in een of andere topic
Een stuk brood met ui eten in vrede is beter dan een gevulde lamsbout en ruzie
(Marokkaans spreekwoord)
voor de duidelijkheid: ik ben Christen, in respect lerend over de Islam
Doneer voor de mensen in nood (Islamic Relief), klik hier
(ben niet meer actief op M.nl)
"Impossible is just a big word thrown around by small men who find it easier to live in the world they've been given than to explore the power they have to change it. Impossible is not a fact. It's an opinion. Impossible is not a declaration. It's a dare. Impossible is potential. Impossible is temporary. Impossible is nothing."
Wa alikum assalam aghi,
Hierbij ter info het onderstaande over seafood met uitgebreide uitleg en toelichting van de grote geleerden. Insha Allah verduidelijkt dit je vragen aghi. Ghair insha Allah!
Fatwas of the Permanent Committee:
Browse by Volume Number > Group 1 > Volume 22: Hudud - Slaughtering and Hunting > Foods > Eating the liver and meat of a slaughtered animal before cooking them:
The second question of Fatwa no. 11862:
Question 2: Is it lawful to eat raw meat or the raw liver of slaughtered animals? I heard that it is unlawful to eat meat before cooking, is this true? Please enlighten us in this regard, and may Allah reward you! May Allah bless you and prolong your life for the service of Islam and Muslims!
Answer: It is permissible to eat the meat or liver of a slaughtered animal before it is cooked, provided that no harm is feared.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta':
Member Deputy Chairman Chairman
`Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
Fatwas of the Permanent Committee>Group 1>Volume 22: Hudud>Slaughtering and Hunting>Foods>Eating Fisikh
The fifth question of Fatwa no. 6093:
Question 5: What is the ruling of Islam on eating Fisikh (salted fish) and sardines? We understand or have heard that they are Maytah (unslaughtered dead meat) as they absorb the blood from one another and are exposed to the sun until they become inflated. The same applies to sardines. Is eating them Halal (lawful) or Haram (prohibited)?
Answer:
It is permissible to eat Fisikh, sardines, and other sea creatures, even they are Maytah and stored over each other causing fluids from one to run over another. This is because it was authentically reported that, when the Prophet (peace be upon him) was asked about the sea water, he said, “Its water is a purifier and its Maytah (dead sea creatures) are Halal.”
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta':
Member Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
Fatwas of the Permanent Committee>Group 1>Volume 22: Hudud>Slaughtering and Hunting>Foods>Ruling on eating sharks
The first question of Fatwa no. 15834:
Question 1: Is shark meat Halal (lawful) or Haram (prohibited) ?
Answer:
All types of fish are Halal, including the shark and others, as is understood from the general meaning of Allah’s Saying: Lawful to you is (the pursuit of) water-game and its use for food Also, when the Prophet (peace be upon him) was asked about the sea water, he replied, “Its water is a purifier and its Maytah (dead sea creatures) are Halal.”
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta':
Member Member Member Member Chairman
Bakr Abu Zayd `Abdul-`Aziz Al Al-Shaykh Salih Al-Fawzan `Abdullah ibn Ghudayyan `Abdul-`Aziz ibn `Abdullah ibn Baz
Fatwas of the Permanent Committee>Group 1>Volume 22: Hudud>Slaughtering and Hunting>Foods>Sea creatures
The sixth question of Fatwa no. 5828:
Question 6: Are all sea creatures lawful to eat or not?
Answer:
The basic ruling is that sea creatures which usually live in the sea are lawful, as Allah (Glorified and Exalted be He) says: Lawful to you is (the pursuit of) water-game and its use for food - for the benefit of yourselves and those who travel The Prophet (peace be upon him) said about the sea, "Its water is pure, and its dead creatures are lawful (to eat)."
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta':
Member Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
Vervolg tevens slot:
Fatwas of the Permanent Committee>Group 1>Volume 22: Hudud>Slaughtering and Hunting>Foods>Ruling on a sea creature that eats carrion:
Question 10: Is it Haram (prohibited) to eat any of the sea creatures, and if so, which are forbidden?
Answer:
It is not Haram to eat any of the sea creatures, as understood from the general meaning of what Allah (Exalted be He) says: Say (O Muhammad صلى الله عليه وسلم): "I find not in that which has been revealed to me anything forbidden to be eaten by one who wishes to eat it, unless it be Maitah (a dead animal) or blood poured forth (by slaughtering or the like), or the flesh of swine (pork); for that surely is impure or impious (unlawful) meat (of an animal) which is slaughtered as a sacrifice for others than Allâh (or has been slaughtered for idols, or on which Allâh’s Name has not been mentioned while slaughtering).
The basic ruling on this is for permissibility, unless there is anything that is confirmed that changes it to prohibition. This is supported by the general meaning of Allah’s Words: Lawful to you is (the pursuit of) water-game and its use for food - for the benefit of yourselves and those who travel and the general meaning of the saying of the Prophet (peace be upon him), “Its water is a purifier and its Maytah (dead sea creatures) are Halal.”
Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!
Permanent Committee for Scholarly Research and Ifta’:
Member Deputy Chairman Chairman
`Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
Fatwas of the Permanent Committee>Group 1>Volume 22: Hudud>Slaughtering and Hunting>Foods>Ruling on a sea creature that eats carrion:
The ninth and tenth question of Fatwa no. 11780:
Question 9: From where is derived the ruling on the prohibition of eating the meat of marine creatures that feed on decayed carcasses ?
Answer:
The basic ruling is that all sea creatures are Halal (lawful) to eat, according to the general meaning of Allah’s Saying: Lawful to you is (the pursuit of) water-game and its use for food - for the benefit of yourselves and those who travel, but forbidden is (the pursuit of) land-game as long as you are in a state of Ihrâm (for Hajj or ‘Umrah). This is so, unless anything is confirmed that changes this permissibility. Supporting evidence for this is the saying of the Prophet (peace be upon him) about the sea, “Its water is a purifier and its Maytah (dead sea creatures) are Halal.”
The Permanent Committee for Scholarly Research and Ifta':
Member Deputy Chairman Chairman
`Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
Fatwas of the Permanent Committee>Group 1>Volume 22: Hudud>Slaughtering and Hunting>Foods>Ruling on eating sharks
The first question of Fatwa no. 15834:
Question 1: Is shark meat Halal (lawful) or Haram (prohibited) ?
Answer:
All types of fish are Halal, including the shark and others, as is understood from the general meaning of Allah’s Saying: Lawful to you is (the pursuit of) water-game and its use for food Also, when the Prophet (peace be upon him) was asked about the sea water, he replied, “Its water is a purifier and its Maytah (dead sea creatures) are Halal.”
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta';
Member Member Member Member Chairman
Bakr Abu Zayd `Abdul-`Aziz Al Al-Shaykh Salih Al-Fawzan `Abdullah ibn Ghudayyan `Abdul-`Aziz ibn `Abdullah ibn Baz
Fatwas of the Permanent Committee>Group 1>Volume 22: Hudud>Slaughtering and Hunting>Foods>Ruling on eating the turtle, alligator, sea horse, and hedgehog:
The eighth question of Fatwa no. 5394:
Question 8: Is it Halal (lawful) to eat the meat of the following creatures: turtles, seahorses, crocodiles, and hedgehogs, or not?
Answer:
It is Halal to eat the meat of the hedgehog, as understood from the general meaning of the Ayah (Qur’anic verse): Say (O Muhammad صلى الله عليه وسلم): "I find not in that which has been revealed to me anything forbidden to be eaten by one who wishes to eat it, unless it be Maitah (a dead animal) or blood poured forth (by slaughtering or the like), or the flesh of swine (pork); for that surely is impure or impious (unlawful) meat (of an animal) which is slaughtered as a sacrifice for others than Allâh (or has been slaughtered for idols, or on which Allâh’s Name has not been mentioned while slaughtering). Also, the basic ruling is permissibility unless something is confirmed that changes it to prohibition. As for the turtle, some scholars say it is permissible to eat, even if it is not slaughtered, as understood from the general meaning of Allah’ Saying: Lawful to you is (the pursuit of) water-game and its use for food Also, when the Prophet (peace be upon him) was asked about the sea water, he said, “Its water is a purifier and its Maytah (dead sea creatures) are Halal.” However, it is preferable to slaughter them to avoid the difference among scholars. As for the crocodile, it is said that this can be eaten like fish, according to the general meaning of the Ayahs and the Hadith mentioned above. Some say that it is not lawful to eat it as it is a predatory animal with fangs, but the preponderant opinion is the first one. As for the seahorse, it is lawful to eat according to the general meaning of the Ayahs and the Hadith mentioned above. There is no opposing opinion on this, and, as it is Halal to eat horses that live on the land, it is even more so for those that live in the sea.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
The Permanent Committee for Scholarly Research and Ifta';
Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz
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”De redding bevind zich in drie zaken: het nuttigen van halal, het nakomen van de verplichtingen, het volgen van het voorbeeld van de profeet sallallaahu alayhi wa sallam”