Bekijk volle/desktop versie : Feeling hesitant about saying I am Salafee



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30-08-2016, 17:24
[FONT=Verdana][14] Question: Some of the youth feel hesitant to say “I am Salafee”, so what is your advice with regard to this?

Answer: Why does he feel hesitant?! Does he hold that ascribing oneself to Salafiyyah is degrading?! Is it not an ascription to the Companions of Allaah’s Messenger and those who follow them from among the scholars, the Fuqahaa, the Muhadditheen, the Mufassireen – the upholders of the authentic Creed in every era and in every location, those who follow the truth from the Book of Allaah and from the authentic Sunnah of Allaah’s Messenger according to the understanding of the Pious Predecessors?!! Is ascribing oneself to these individuals so degrading that he should feel hesitant about it?! Verily to Allaah do we belong and to Him we will return.

But as for the one who follows the Methodology of the Salaf and agrees with it, saying “I am Salafee”, this person, by Allaah’s Will, we hope good for him. But if he feels hesitant about doing this, then he may be held accountable for this hesitancy.

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Bron: http://web.archive.org/web/20030828100038/http://www.al-manhaj.com/ubb/Forum7/HTML/000026.html

08-09-2016, 15:10


Aboel-Fadel Al-Hamedaanie rahimahullaah heeft gezegd dat Ahloel-Bid'ah gevaarlijker voor de Islaam zijn dan de Joden en de Christenen! Velen van de 'Oelema zoals: Shaychoel-Islaam Ibn Temiyyah, Ibn 'Aqiel en Ibn al-Djawzie vermelden dit ook, en er is niemand van Ahloes-Soennah die hen hierop heeft berispt! Hetzelfde heeft 'Abdoel-Ghanie Al-Maqdasie rahimahullaah gezegd over Al-Djahmiyyah, Al-Ashaa'irah ect. En dat is dat zij gevaarlijker voor de Islaam zijn dan de ongelovigen, omdat zij van binnenuit werken! [Zie Manhadj Ahloes-Soennah wal Djama'ah fie Naqd Ar-Ridjaal Wal-Koetoeb Wat-Tawaa-if van onze Shaych Rabee' ibn Haadie Al-Madchalie.

Bron: Al-Iebaanah, De Verduidelijking, Gereviseerde Versie, Deel 1 & Deel 2, Samenstelling en Vertaling : Mohammed Aboe 'Oebaidillaah Brinkman, Uitgeverij en Distributie: Selefie Publikaties.

08-09-2016, 15:20
Hebbe die lede van an nasieha u in steek gelate ofzow? Moete die vrouwe uw berichte ni uppe en gij die van hullie ?? Saai he?

08-09-2016, 22:34
Shaykh Saalih Al-Fawzaan: Is Salafiyyah a Hizb (Party) From Amongst the Parties?

Shaykh Saalih al-Fawzaan was asked:

Is Salafiyyah a hizb (party) from amongst the parties. And is ascribing to them (i.e. the Salafis) a blameworthy thing?

To which he replied:

As-Salafiyyah (those clinging to the way of the Salaf) is the Saved Sect, and they are Ahl us-Sunnah wal-Jamaa?ah. It is not a hizb (party) from amongst the various parties, those which are called "parties" today. Rather they are the Jamaa'ah, the Jamaa'ah upon the Sunnah and upon the Deen (religion). They are Ahl us-Sunnah wal-Jamaa'ah. The Messenger (sallallaahu alaihi wasallam) said, "There will not cease to be a group from my Ummah manifest and upon the truth not being harmed by those who forsake them neither by those who oppose them" and he (sallallaahu alaihi wasallam) also said, "And this Ummah will split into seventy-three sects, all of them in the Hellfire but one." They said, which one is this O Messenger of Allaah? He replied, "They are those who are upon what I and my companions are upon today". Hence Salafiyyah is a group of people (i.e. the Salafis) upon the madhhab of the Salaf, upon what the Messenger (sallallaahu alaihi wasallam) and his companions were upon and it is not a hizb from amongst the contemporary groups present today. Rather it is the very old Jamaa'ah, from the time of the Messenger (sallallaahu alaihi wasallam) which inherits (this way) and continues, and which never ceases to be upon the manifest truth until the establishment of the Hour, as he (sallallaahu alaihi wasallam) has informed (us).

Source: Cassette: "at-Tahdheer min al-Bid?ah" second cassette, delivered as a lecture in Hawtah Sadeer, 1416H.

Bron: http://www.salafis.com/articles/riafcxw-shaykh-salih-al-fawzaan-is-salafiyyah-a-hizb-party-from-amongst-the-parties.cfm

13-09-2016, 10:35


In al-Iebaanah van Brinkman, deel 2, pag. 124, staat het volgende over de geredde groep:

Zij worden beschreven als gered omdat zij in tegenstelling tot de tweeënzeventig groepen die bedreigt worden met het binnengaan van het Vuur buiten deze bedreiging vallen in de uitspraak van de Profeet salAllahu 3alayhi wa salam:

"Allen zullen naar het Hellevuur gaan"

Deze bedreiging is wat betreft de groepsvorming voor hen afgewezen, maar dat zegt niet dat daardoor ook elk individu van deze groep vrijgesteld wordt van eventuele andere bedreigingen! Want, er kan voor niemand met zekerheid gezegd worden of hij al-Jannah of de Hel binnen zal gaan, behalve voor diegene waarvoor Allaah of Zijn Profeet salAllahu 3alayhi wa salam getuigd hebben dat het zo zal zijn.

EINDE CITAAT

15-09-2016, 07:56


[FONT=Comic Sans MS][SIZE=2]The Noble Shaykh Muhammad Ibn Saalih al-'Uthaimeen (Rahimahu Allah) said:[/SIZE][/FONT]


[FONT=Comic Sans MS][SIZE=2]Al-Firqah an-Naajiyah [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]is the sect/group which adheres to that which the Prophet was upon in [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]al-‘Aqeedah[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2] (creed, beliefs), [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]al-‘Ibaadah[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2] (worship), [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]al-Akhlaaq[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2] (character) and [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]al-Mu’aamalah[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2] (business and social dealings with others).[/SIZE][/FONT]


[FONT=Comic Sans MS][SIZE=2]Shortcomings in these matters does not [necessarily] exclude someone from being of the ‘Saved Sect’. However, everyone will reach the degree which is based upon his works.[/SIZE][/FONT]


[FONT=Comic Sans MS][SIZE=2]Note that shortcomings/defects in the sphere of at-Tawheed could perhaps exclude someone from being of the ‘Saved Sect’. For example defects in one’s [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]Ikhlaas[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2] (doing something for the sake of Allah alone) [could take someone outside of the realm of the ‘Saved Sect’]. Similar is the case of one who falls into [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]bid’ah[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2] (innovation), if the person engages in an innovation [[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]Bid’ah Mukaffirah[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2] (a type of innovation which entails disbelief)] which excludes him from being among the ‘Saved Sect’.[/SIZE][/FONT]

[FONT=Comic Sans MS][SIZE=2]The mention of [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]al-Firqah an-Naajiyah [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2] came – with its description – in the Hadeeth which is authenticated from the Prophet: [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]That the Jews divided into seventy-one (71) sects and the Christians divided into seventy-two (72) sects , and the Ummah (nation) of Muhammad [Ummah al-Ijaabah] will be divided into seventy-three (73) sects – and all of them would be in the Fire, except one (sect). When he was asked who they were, he said: ‘They are those who are upon that which I and my companions are upon today.’ [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]In another narration, he said: [The saved group is] [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]al-Jamaa’ah [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2] (i.e. those who unite together upon the Truth and do not divide themselves over it).[/SIZE][/FONT]

[FONT=Comic Sans MS][SIZE=2][Reported by Abu Daawood, at-Tirmidhee, Ibn Maajah, Ibn Hibban, al-Haakim, Ahmad…and it is authentic. See: [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]Silsilah al-Ahaadeeth as-Saheehah, [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]vol. 1, pg. 402-414, Shaykh al-Albaanee][/SIZE][/FONT]


[FONT=Comic Sans MS][SIZE=2]The words: ‘…[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]all of them would be in the Fire, except one (sect)…[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]’ [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]do not necessitate that they remain in the Fire eternally ([/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]al-Khulood[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]). Rather, the meaning is that their actions are such that justify them being admitted into the Fire ([/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]ad-Dukhool[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]).[/SIZE][/FONT]


[FONT=Comic Sans MS][SIZE=2]The words: ‘[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]They are those who are upon that which I and my companions are upon today’[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]indicate that they are holding fast to the pure Islam which is absolutely free from any blemish or foreign influence.[/SIZE][/FONT]

[FONT=Comic Sans MS][SIZE=2][Quoted from: [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]Majmoo’ Fataawa al-‘Aqeedah, [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]Shaykh al-‘Uthaimeen, 1/38, 39 & [/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2]Sharh al-‘Aqeedah al-Waasitiyyah[/SIZE][/FONT][FONT=Comic Sans MS][SIZE=2], al-‘Uthaimeen, 2/370-371]

Bron: لاعتقاد الطائفة الناجية المنصورة Creed of at-Taa’ifah an-Naajiyah al-Mansoorah [Victorious, Saved Group] Distinguishing Signs of the Sunnah [Land-marks along the Road] Concerning the Creed of The Victorious, Saved Group al-‘Allaamah Haafidh Ibn Ahmad Ibn 'Alee al-Hakami (Rahimahu-llah) 1342 – 1377 AH - Blz. 6

16-09-2016, 04:44
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[FONT=Comic Sans MS, cursive][SIZE=2]The Noble Shaykh Muhammad Ibn Saalih al-'Uthaimeen (Rahimahu Allah) said:[/SIZE][/FONT]


[FONT=Comic Sans MS, cursive][SIZE=2]At-Taa-ifah al-Mansoorah[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2] – they are [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]Ahlus-Sunnah wal-Jamaa’ah[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2] (those who adhere to the Prophet’s Way and Unite upon the truth). They are those about whom the Prophet said: “[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]A [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]Taa-ifah[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2] (Group) from my Ummah will remain upon the Truth – [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]Mansoorah[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2] (Victorious, by the support of Allah); they will not be harmed by those who abandon them, nor by those who oppose them, until the command of Allah comes.[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]” In another narration: “[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]…until the Hour (of Judgement) comes.[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]” [al-Bukhaaree, Muslim, Abu Daawood, at-Tirmidhee…See: [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]Silsilah al-A[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]h[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]aadeeth as-Sa[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]h[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]ee[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]h[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]ah[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2], 4/597-604, Al-Albaanee][/SIZE][/FONT]


[FONT=Comic Sans MS, cursive][SIZE=2]The meaning of the words: “…[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]until the Hour (of Judgement) comes[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2],[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]” is until the actual Judgement is [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]near[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]. [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2] The only reason why we have explained it in this way is in order to reconcile between this Hadeeth and the Hadeeth: “…Verily, from the [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]most evil[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2] of humanity are those whom the Hour (of Judgement) will overtake while they are still [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]living.[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]” Indeed, the Ahlus-Sunnah wal-Jamaa’ah are the best of the creation, after the Prophet. Hence, it is not possible for the Hour (of Judgement) to overtake them [while they are still living].[/SIZE][/FONT]



[FONT=Comic Sans MS, cursive][SIZE=2]The words: ‘…[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]And they are at-Taa-ifah al-Mansoorah’[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2] mean that the Ahlus-Sunnah wal-Jamaa’ah - they are the “Victorious Group” which Allah, the Mighty the Majestic will support and give victory to. This is because they are included in His, the Most High’s, saying: “[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]Verily, We will indeed make [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]victorious[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2] Our Messengers and [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]those who believe[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2] in this world’s life and on the Day when the witnesses will stand forth (i.e. the Day of Resurrection)[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2].” [Ghaafir 40:51] Hence, they are supported and victorious [in this world] as well as the fact that the final end will be for them (in the next life)….[/SIZE][/FONT]


[FONT=Comic Sans MS, cursive][SIZE=2]Also, [know] that [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]an-Nasr[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2] (the Victory) is not the victory of an individual by himself. Rather, the real victory is that Allah, the Most High, supports the Truth that you call to. Even if a person is afflicted with humiliation in this world, this does not negate the (promised) victory. Indeed, the Prophet was persecuted greatly. However, in the end he was given victory over those who persecuted him, and he entered Makkah victorious, strengthened and triumphant, after going out in fear…[/SIZE][/FONT]


[FONT=Comic Sans MS, cursive][SIZE=2]The words: ‘[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]A [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]Taa-ifah[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2] (Group) from my Ummah will remain upon the Truth…’[/SIZE][/FONT]

[FONT=Comic Sans MS, cursive][SIZE=2]This group is not limited to a certain number, place and time. It is possible that it be supported in some matter of the Deen in one place, while in another place another group [from the people of Truth] will be supported. Hence, collectively through these two groups the Deen will remain victorious, triumphant.[/SIZE][/FONT]

[FONT=Comic Sans MS, cursive][SIZE=2][Quoted from [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]Majmoo’ Fataawa al-‘Aqeedah, [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]Shaykh al-‘Uthaimeen, 4/314, & [/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]Shar[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]h[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2] al-‘A[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]q[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]eedah al-Waasitiyyah[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2], al-‘Uthaimeen, 2/377-380[/SIZE][/FONT][FONT=Comic Sans MS, cursive][SIZE=2]]

27-11-2017, 09:58
Shaykh al-Fawzan حفظه الله hierover:

maghribee.com/Salafee.mp4

27-11-2017, 10:09

Citaat door Aboe-Bakr:
Saai he?


لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ


27-11-2017, 10:15
Nope ik noem mezelf gewoon een Muslim ieder die de term Salafi hoger zet of naast de titel Muslim zet is zwaar dwalend in mijn ogen.

27-11-2017, 10:25

Citaat door TDM:
Nope ik noem mezelf gewoon een Muslim ieder die de term Salafi hoger zet of naast de titel Muslim zet is zwaar dwalend in mijn ogen.
Mekka en Medina word onderhouden door Salafiyyien , je bent zelf zwaar dwalend.

27-11-2017, 10:36

Citaat door Bilal_El-Khattabi:
Mekka en Medina word onderhouden door Salafiyyien , je bent zelf zwaar dwalend.
Oh dus niet door de Muslimeen? Dat is raar maar vertel eens Salaf betekent toch vrome voorganger? Waarmee word bedoeld de Sahaba en de 2 generaties daarna als ik het goed heb? Mocht dat betekenis kloppen wie heeft ons de toestemming gegeven om ons tot vrome voorganger te verklaren?

Plus waarom zou jij jezelf de titel geven dat gaat over de metgezellen en waarom gebruik je niet de meest prachtige titel ooit namelijk degene die zijn wil overgeeft aan Allah?

27-11-2017, 10:40



Citaat door TDM:
Oh dus niet door de Muslimeen? Dat is raar maar vertel eens Salaf betekent toch vrome voorganger? Waarmee word bedoeld de Sahaba en de 2 generaties daarna als ik het goed heb? Mocht dat betekenis kloppen wie heeft ons de toestemming gegeven om ons tot vrome voorganger te verklaren?

Plus waarom zou jij jezelf de titel geven dat gaat over de metgezellen en waarom gebruik je niet de meest prachtige titel ooit namelijk degene die zijn wil overgeeft aan Allah?
Vraag het aan de Salafi geleerden in Mekka en Medina mocht je het geluk hebben daar te komen.

27-11-2017, 10:44

Citaat door Bilal_El-Khattabi:
Vraag het aan de Salafi geleerden in Mekka en Medina mocht je het geluk hebben daar te komen.
Dus je verkoopt iets waar je geen verstand van hebt?

27-11-2017, 10:49

Citaat door TDM:
Dus je verkoopt iets waar je geen verstand van hebt?
Blablabla

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