A_bdars
07-11-2015, 21:47
http://https://m.youtube.com/watch?v=6u_cwemZtH8
Bekijk volle/desktop versie : The Ruling on Asking for Charity to Maintain the Masjid | Shaykh Zayd al-Madkhalee
The Typical Signs of the People of Hizbiyyah and Jamiyyaat regarding
establishing Fundraising Appeals:
1: Appointing oneself to raise money for a certain cause whereas he
does not encourage the people to give directly to that cause however
he encourages the people to give him the wealth under the disguise 'I
am collecting the money'
Ash-Shaykh Muqbil, may Allah have mercy upon him, said:
"Performing fundraising appeals is not from the ways of ahlus Sunnah”
Reference: Thammul mas'alah page: 39.
He, may Allah have mercy upon him, also said:
“The da’wah of the Ikhwaanul Muslimeen is a da’wah upon money and
worldly benefit and to collect money, once we went out to give da’wah
while Abdullah an-Nahmee, may Allah have mercy upon him, came out with
us - whereas he was later on killed in Afghanistan and (the brother)
Abdul Wahaab (who also came along with us), who is the brother in law
of Hizaam al-Bahlawee, so they said: ‘we are going make fundraising
appeals’, so we replied saying; “this is not from the methods of Ahlus
Sunnah however if you must then with the condition that you do not
receive it (the money) yourself rather you should say ‘so-and-so from
the village is going to receive it’, for verily (many of) the people
have begun to have a low opinion of the du’aats of Allah, and Allah,
the Most High, says when quoting on many of the Prophets in the Surah
Shu’araa:
(وما أسألكم عليه من أجر إن أجري إلا على رب العالمين)
I do not ask upon it any wages, I have no wages except from the Lord
of Mankind.”
Reference: http://www.muqbel.net/files.php?file_id=5&item_index=3
2: Showing a high level of importance to administrate these
fundraising campaigns:
Ash-Shaykh Ahmad an-Najmee, may Allah have mercy upon him, mentioned
From the traits of Ikhwaanul Muslimeeen is that they have:
"(Strong) Passion to administrate fundraising appeals …"
Reference: ar-Raddul al-Muhabbar, page 185.
3: Disgracing oneself and the da’wah under the claim 'fundraising'
Ash-Shaykh Abu Amr al-Hajooree, may Allah preserve him, said:
“Some of the du’ats, may Allah not reward them with good, have
disgraced the da'wah and gave it a despicable image (by going back and
forth) between this merchant to that man giving sadaqah (saying)" we
do not possess, we do not possess, we need, we need!!”
Reference: A'waa'iq ad-Da'watis Salafiyyah, page 76, print: Al-Athariyyah.
4: Establishing these fundraising appeals via interest-based banks
As ash-Shaykh Muqbil, may Allah have mercy upon him, said:
“…that they keep their money in a ribaa-based bank…”
Thamm al-Mas'alah" (p.5-8)
5: Having secrecy in disbursing the wealth to it so-called ‘cause’
Ash-Shaykh Ahmad an-Najmee , may Allah have mercy upon him, said:
“…then afterwards it is not known where it is going to be spent"
Reference: ar-Raddul al-Muhabbar, page 185.
6: Using and memorizing ayaats and hadeeths (which in reality
encourage giving sadaqah directly to its cause) as a proof to
establish fundraising campaigns.
Ash-Shaykh Muqbil, may Allah have mercy upon him said:
“And O Allaah! How many great callers to Islam have you seen memorize
the verses that encourage charity, going from masjid to masjid,
(calling out):
(And whatever good (wealth) you put forth for your own selves, then
you will find it with Allaah, better and more greatly rewarded.)
The poor individual has gone from being a caller to a beggar! And the
Messenger (sallallaahu 'alayhe wa' alaa aalihi wa sallam) spoke the
truth when he said:
‘Every nation has a trial, and the trial of my nation is money’.”
Thamm al-Mas'alah" (p.5-8)
7: Taking the Masaajid as a place to establish fundraising appeals.
Ash-Shaykh Abu Bakr Abdur-Razaaq bin Saalih an-Nahmee, may Allah
preserve him, said:
"...The Masaajid were not built for fundraising as the hizbis do today
by asking the people their wealth and also by placing donation boxes
in the Masaajid for fundraising to the extent they have distracted
(many of) the people from acts of worship (in the masaajid through
their begging)"
Reference: The book "The oppositions of the Ikhwaanil Muslimeen in
the Masaajid", page 48, print: U'mar bin Khataab, published in the
year: 2007.
Ash-Shaykh Muqbil, may Allah have mercy upon him said:
“We are in no need of wealth that disgraces knowledge and the call to
Allaah, or wealth that calls to hizbiyyah or turns the masjids into
places of begging!”
Thamm al-Mas'alah" (p.5-8)
8: Making public announcements concerning their fundraising appeals
via websites or emails, etc.
I have asked ash-Shaykh Muhammad Hizaam, may Allah preserve him, regarding this.
Answer: "There is no need for this, advise them that if one wants to
help then let him help while not making public announcements regarding
it…"
9: Promoting their fundraising campaign by announcing the names of the
contributors.
This trait was mention from the ways of the Jam’iyyaat, charity
organizations; please refer back to the books that were written
relating to them.[/SIZE]
Removing the Smokescreen of Asking the People for their Money
Under the Disguise of ‘Paying the Expenses of the Masjid’
Complied by Abu Fajr Abdul Fataah as-Somaalee
http://https://app.box.com/s/wbmrliz6ymbrxglc14lg