The Shaykh mentions a question presented to Shaykh Wasiullah, and then corroborated the existence and presence of the exact text of the question, and whether the questioner is known and whether the entire answer of the Shaykh has been heard.
The Shaykh then said that the manhaj of the Sahaabah is what is to be the judge, and he quoted the verse about verifying the information of a faasiq, and then he said that one must verify the question and verify the answer.
He said that those who ask questions are of two types, one who asks in order that he may learn and one who asks in order to get a specific answer from a Shaykh which agrees what is already with him. There is a great difference between these two types of questioners.
The Shaykh then went on to mention a story of how someone raised the issue of Shaykh al-Ghunayman who had answered a particular question (mentioned in a certain way) by saying that the Ash'aris are "Ahl as-Sunnah in this subject" and which was used by them to say that he affirms the Ash'aris are from Ahl as-Sunnah. This person said to Shaykh Falah how come your Shaykh says one thing and you have written a book called "The Ash'aris are not from Ahl as-Sunnah?" So Shaykh Falah went home and phoned Shaykh al-Ghunayman and asked him I've heard you say that the Ash'aris are from Ahl al-Sunnah. After thinking for a short while Shaykh al-Ghunayman said, yes, I said that when a ruler is an Ash'ari and he announces jihad is it upon the Muslims to follow him, and he said, yes, he is to be followed, because in this arena they are considered to be Ahl al-Sunnah. Shaykh Falah said that this answer itself is taken from Ibn Taymiyyah who said the term Ahl al-Sunnah is used in two ways, general and specific. In the general sense all those who are not Raafidah are said to be Ahl al-Sunnah, but in a specific sense, it is only those who affirm the attributes etc. who are said to be Ahl al-Sunnah, (and therefore, the Ash'aris are not Ahl al-Sunnah).
The Shaykh makes the point that this is what they do, they craft a question in a very specific way to get a specific answer.
The Shaykh then addressed Shaykh Wasiullah's kalam by mentioning the saying of Imam Malik, everyones saying can be taken or rejected. The Shaykh mentioned that tathabbut has already been made (verifying the question and answer and ascribing it to Shaykh Wasiullah).
Then the Shaykh went on to explain that his speech of Wasiullah against Abu Khadeejah (and Abu Hakeem) is different to what is known by other Scholars such as himself who have known them for 10-15 years. And the speech of Shaykh Wasiullah is just mujmal (general). The Shaykh said the way of the Sahaabah and the Salaf is that only a jarh mufassar is accepted with respect to one who is known. The Shaykh asked the question whether Shaykh Wasiullah gave any detail (tafseel) in his jarh and the answer is no, meanwhile the Shaykh mentioned that Abu Khadeejah is well-known to the Scholars and has translated books and lectures, and has tapes, and that he does not know him to have translated books or tapes of bid'ah. Yet Shaykh Wasiullah said that if you were to attend this conference with Abu Khadeejah (and Abu Hakeem present and speaking) it will lead to harm upon you and upon the Salafis. Shaykh Falaah said that he knows Abu Khadeejah for 14 years and does not know of statements he made oppposing Salafiyyah.
Then the Shaykh went on to mention that Abu Khadeejah speaks about the Jam'iyyah Ahl al-Hadeeth on the issue of elections and inviting women speakers not properly dressed into their venues, and if asked are these people the ones who represent and implement Salafiyyah we say no.
But what we look at what is done at Maktabah Salafiyyah and all the lessons and what they teach and who they invite and who teaches at their mosque from the Scholars like Shaykh Abdullah al-Ghudayan, Shaykh Ubayd, Shaykh Rabee and others... and the Shaykh mentioned that once he visited Shaykh Abdullah al-Ghudayan who asked him whether he visited Birmingham and whether he knows Abu Khadeejah... so this is the type of thing that indicates Salafiyyah.
So the Shaykh said that no jarh is accepted when it is general and if it came from the Shaykh or we say to the questioner, why did you not give any detail in the question. So it is clear that the questioner is a person of objectives and if he was sincere he would not have omitted who specifically is participating in the conference, he only mentioned Abu Khadeejah and Abu Hakeem by name. So this type of thing is not desirable, the affairs should be clear, open apparent.
If it is known that Abu Khadeejah had bid'ah or war against the Salafis, the Shaykh says he would never participate with him or visit him at Maktabah Salafiyyah. So the way of the Salaf is verification, and detail, and general speech is not accepted. But there are objectives and goals and the one who asked the question ... (then there is some speech about who translated and who asked the question, that they are not the same person, that Shadeed Muhammad translated the question and answer but the questioner is someone else). The Shaykh said that the issue of tafseel, being specific and giving detail is of utmost importance.