Bekijk volle/desktop versie : Is everyone who worships the graves considered as being a disbeliever?
[/FONT" -->
http://www.manhaj.com/manhaj/articles/obkwf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan.cfm
[SIZE=3][FONT=book antiqua]Takfir and the Excuse of ignorance - Shaykh Saalih al Fawzaan - Takfir of the Raafidah (2):[/FONT][/SIZE]
http://www.manhaj.com/manhaj/articles/dkhtd-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-2.cfm
[SIZE=3][FONT=book antiqua]Takfir and the Excuse of ignorance - Shaykh Saalih al Fawzaan - Takfir of the Raafidah (3):[/FONT][/SIZE]
http://www.manhaj.com/manhaj/articles/gzrsz-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-3---takfir-of-the-raafidah.cfm
[SIZE=3][FONT=book antiqua]Takfir and the Excuse of ignorance - Shaykh Saalih al Fawzaan - Takfir of the Raafidah (4):[/FONT][/SIZE]
http://www.manhaj.com/manhaj/articles/illhh-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-4---takfir-of-the-raafidah.cfm
[SIZE=3][FONT=book antiqua]Takfir and the Excuse of ignorance - Shaykh Saalih al Fawzaan - Takfir of the Raafidah (5):[/FONT][/SIZE]
http://www.manhaj.com/manhaj/articles/uufmf-takfir-and-the-excuse-of-ignorance-shaykh-saalih-al-fawzaan-5.cfm
[SIZE=3][FONT=book antiqua]Takfir and the Excuse of ignorance - Shaykh Mohammed ibn Saalih al 'Othaymeen:[/FONT][/SIZE]
http://www.manhaj.com/manhaj/articles/xwouo-takfir-and-the-excuse-of-ignorance-shaykh-ibn-uthaymeen.cfm
[SIZE=3][FONT=book antiqua]Takfir and the Excuse of ignorance - Shaykh Mohammed ibn Saalih al 'Othaymeen (2):[/FONT][/SIZE]
http://www.manhaj.com/manhaj/articles/zmhyr-takfir-and-the-excuse-of-ignorance-shaykh-ibn-uthaymeen-2.cfm
[FONT=book antiqua][SIZE=3]Takfir and the Excuse of ignorance - Shaykh 'Abdel 'Aziez ibn Baz:[/SIZE][/FONT]
http://www.manhaj.com/manhaj/articles/wvnjp-takfir-and-the-excuse-of-ignorance-shaykh-abd-al-aziz-bin-baz.cfm
[SIZE=3][FONT=book antiqua]Takfir and the Excuse of ignorance - Shaykh 'Abdel Mohsin al 'Abbaad:[/FONT][/SIZE]
http://www.manhaj.com/manhaj/articles/uncnb-takfir-and-the-excuse-of-ignorance-shaykh-abd-al-muhsin-al-abbaad.cfm
[SIZE=3][FONT=book antiqua]Takfir and the Excuse of ignorance - Shaykh Rabie' ibn Haadi:[/FONT][/SIZE]
http://www.manhaj.com/manhaj/articles/ecksy-takfir-and-the-excuse-of-ignorance-shaykh-rabee-bin-haadee.cfm
[SIZE=3][FONT=book antiqua]Takfir and the Excuse of ignorance - Shaykh Mohammed ibn 'Abdul Wahhaab:
http://www.manhaj.com/manhaj/articles/wwqny-takfir-and-the-excuse-of-ignorance-shaykh-muhammad-bin-abd-al-wahhaab.cfm
The Excuse of Ignorance and Barriers to Takfir | Shaykh al-Fawzân
http://https://m.youtube.com/watch?v=lDeb3ibAcnI
[/SIZE]
Shaykh Ibn Uthaymeen was asked, The conditions for the judgement of takfir of a Muslim? And the judgement upon the one who did any action that is mukaffir (i.e. expels from the religion) but only in jest (not seriously)?
The Shaykh replied by saying, For the judgement of the takfir of a Muslim, there are two conditions: The first, that the evidence that this matter is something that expels from the religion is established. The second, the application of the ruling upon the one who does that, in that he has knowledge of it and that he intends it (aaliman bidhaalik qaasidan lahu).
Thus, if he is ignorant, he does not become a disbeliever, due to His saying, And whoever contends with the Messenger after the guidance has been made clear to him, and he follows a path other than the path of the believers, We shall leave him in the path he has chosen and land him in Jahannam, an evil refuge (4:115)
And His saying, And Allaah is not one to misguide a people after He has guided them, until He explains to them that which they should avoid
(9:115),
And His saying, And We never punish until we have sent a Messenger. (17.15).
However, when this person is neglectful in abandoning learning and attaining clarity, he is not to be excused. Such as when it reaches him that this action of his is kufr, and then he does not verify it (that it is as such), and nor does he investigate, then in this situation, he is not to be excused.
And if he did not intend (ghayr qaasid) the action (i.e. wilfully, knowingly, deliberately), then he does not become a disbeliever. He does not become a disbeliever. Such as for example, when he is compelled to kufr while his heart is secure with Imaan, such as when his thinking becomes confused, so he does not know what he is saying, due to extreme joy and what is like that.
Or such as the man with the camel who lost it, then he sat under the tree, waiting for death, and then he finds it tied to the tree, and so he takes it, then he said, O Allaah, you are my servant and I am your lord, so he erred due to extreme joy.
However, the one who did something that expels from the religion, only in jest (maazihan), then he becomes a disbeliever, because he intended that [action or statement] (qasada dhaalik), as has been textually stated by the people of knowledge.
(Majmoo al-Fataawaa, 2/125-126).
http://www.binuthaymin.co.uk
[/SIZE]
Shaykh ul-Islaam Ibn Abdul-Wahhaab on Those Whom Takfir is Made Of And Principles Concerning Takfir of the Ignorant
http://www.spubs.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090005&articleP ages=1
[/SIZE]
Shaikh Ibn Uthaimeen on Takfir of an Individual
http://www.spubs.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090001&articleP ages=1
[/SIZE]
The Creed of Imaam al-Albani on the Issues of Takfir and Apostasy
http://www.spubs.com/sps/sp.cfm?subsecID=MSC06&articleID=MSC060006&articleP ages=1
[/SIZE]
Nine Rules Concerning Kufr and Takfeer
http://www.salafipublications.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090006&articleP ages=1
[/SIZE]
[SIZE=3]Does commiting Shirk out of ignorance take one out of Islaam?
Question:
The greatest shirk can take you out of the fold of Islaam but what if due to ignorance this is all that you know to be Islaam?
Answer:
He said concerning the person who commits shirk al akbar based upon ignorance or because of it the person falls into this we have to look at what it is that he committed. We have to look at the crime he committed. He said if we find this shirk al akbar that he fell into and that he committed are from the things that are clear and apparent to all the people of al Islaam then he will have no excuse, his ignorance will not be an excuse for him. If he did something all the people of al Islaam know to be shirk, for example, for a person to make prostration to an idol so he would not have an excuse of ignorance.
But if the person does something, that the majority of the people do not know about this thing, the majority of the people are not experts in understanding this affair this situation is different, he may be excused because of his ignorance. He said all we have to do is look at the issue of the sahabas what happened when some of them made halaal the drinking of wine. When these sahabas made halaal the drinking of kamar they did so based upon some of the ayat of the Qur’an that they understood.
So the other sahaba what they did was that they did not say that they were kuffar but instead they sent to them the proofs to show them that kamar was haram. When these proofs arrived to them, they accepted them and they came back to the truth and they left of that which they were doing. The shaikh said had they continued to be obstinate and the proof had come to them and they would have rejected the proofs, then they would have become kuffar because they would have been disbelieving in Allah (subhaanahu wa ta`aalaa) and his Messenger (sallAllaahu alaihi wasalam).
So the issue of being excused or having an excuse because of ignorance it becomes different depending upon the time, the place, the person and the condition.
Shaykh `Abdus Salaam al-Burjis
FatwaIslam.com