MaMiTa_GeK
10-11-2012, 00:25
Mag ik jullie even op de hoogte brengen?
Naast dat wij polygamie niet meer zien als een vanzelfsprekende situatie, is het wel iets dat toegestaan is in onze geloof. Velen vrouwen die het raar vinden, velen mannen die het raar vinden dat de vrouwen dit raar vinden. Vele discussies.
Ik wil eventjes iets plaatsen in de hoop jullie meer kennis mee te geven:
Citaat:
Naast dat wij polygamie niet meer zien als een vanzelfsprekende situatie, is het wel iets dat toegestaan is in onze geloof. Velen vrouwen die het raar vinden, velen mannen die het raar vinden dat de vrouwen dit raar vinden. Vele discussies.
Ik wil eventjes iets plaatsen in de hoop jullie meer kennis mee te geven:
Citaat:
[video=youtube;TzBqIIWoBkU]http://www.youtube.com/watch?feature=player_embedded&v=TzBqIIWoBkU[/video]
en
Citaat:
Reacties alleen toegestaan mits ze op een vriendelijke manier worden gebracht. Up! ;oen
Citaat:
Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him) was asked about a man who married a woman, and she stipulated that he should not take another wife or make her move from her home, and that she could live with her mother, and he went ahead (with the marriage) on that basis. Is he obliged to adhere to that, and if he goes against these conditions, does the wife have the right to annul the marriage or not?
He replied: Yes, these conditions and similar ones are valid according to the madhhab of Imam Ahmad and others among the Sahaabah and Taabi‘een, such as ‘Umar ibn al-Khattaab, ‘Amr ibn al-‘Aas, Shurayh al-Qaadi, al-Awzaa‘i and Ishaaq. The view of Maalik is that if she stipulates that if he takes another wife or takes a concubine, she has the right to decide [whether to stay married to him or not], then this condition is also valid, and the woman has the right to leave him. This is similar to the view of Ahmad. That is because of the report narrated by [al-Bukhaari and Muslim] in al-Saheehayn, that the Prophet (blessings and peace of Allah be upon him) said: “The conditions that are most deserving to be fulfilled are those by means of which intimacy becomes permissible for you.” And ‘Umar ibn al-Khattaab said: “Rights are connected to conditions.” So the Prophet (blessings and peace of Allah be upon him) made that by which of means intimacy becomes permissible more deserving of being fulfilled than anything else.
End quote from al-Fataawa al-Kubra, 3/90.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
If she stipulates that he should not take another wife, this is permissible. Some of the scholars said that it is not permissible, because it is restricting the husband in something that Allah has permitted to him, and it is contrary to the Qur'aan in which it says (interpretation of the meaning): “then marry (other) women of your choice, two or three, or four” [al-Nisa’ 4:3]. It may be said in response to that that she has a reason to ask him not to marry another wife and she is not transgressing against anyone. The husband himself is the one who is giving up his right; if he has the right to marry more than one, he is giving it up. So what is to prevent this condition being valid?
Hence the correct view with regard to this matter is the view of Imam Ahmad (may Allah have mercy on him), which is that this condition is valid.
Al-Sharh al-Mumti’, 5/243
He replied: Yes, these conditions and similar ones are valid according to the madhhab of Imam Ahmad and others among the Sahaabah and Taabi‘een, such as ‘Umar ibn al-Khattaab, ‘Amr ibn al-‘Aas, Shurayh al-Qaadi, al-Awzaa‘i and Ishaaq. The view of Maalik is that if she stipulates that if he takes another wife or takes a concubine, she has the right to decide [whether to stay married to him or not], then this condition is also valid, and the woman has the right to leave him. This is similar to the view of Ahmad. That is because of the report narrated by [al-Bukhaari and Muslim] in al-Saheehayn, that the Prophet (blessings and peace of Allah be upon him) said: “The conditions that are most deserving to be fulfilled are those by means of which intimacy becomes permissible for you.” And ‘Umar ibn al-Khattaab said: “Rights are connected to conditions.” So the Prophet (blessings and peace of Allah be upon him) made that by which of means intimacy becomes permissible more deserving of being fulfilled than anything else.
End quote from al-Fataawa al-Kubra, 3/90.
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
If she stipulates that he should not take another wife, this is permissible. Some of the scholars said that it is not permissible, because it is restricting the husband in something that Allah has permitted to him, and it is contrary to the Qur'aan in which it says (interpretation of the meaning): “then marry (other) women of your choice, two or three, or four” [al-Nisa’ 4:3]. It may be said in response to that that she has a reason to ask him not to marry another wife and she is not transgressing against anyone. The husband himself is the one who is giving up his right; if he has the right to marry more than one, he is giving it up. So what is to prevent this condition being valid?
Hence the correct view with regard to this matter is the view of Imam Ahmad (may Allah have mercy on him), which is that this condition is valid.
Al-Sharh al-Mumti’, 5/243