Citaat door yoko:Als je in Marokko bent dan moet je deze plek bezoeken;
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Niet doen TS! Geef geen gehoor aan bovenstaande reactie! Dit behoort nl. tot shirk en bijgeloof! Wa Allahu ahlem. Slechts Allah subhanahu watahala kan iemand doen genezen op basis van ruqya asharhiya bi idni Allah en niet een djinn die notabene zelf ook afhankelijk is van Zijn Schepper subhanahu watahala!
Bijgeloof is shirk:
Zaynab r.a. de vrouw van ibn Mas`oed r.a., overleverde dat ibn Mas`oed r.a. zag dat er een touwtje om haar nek zat, waarop hij haar vroeg < Wat is dat? > Zij antwoordde < Het is een touwtje waarop een ruqyah voor mij werd gedaan. > Hij trok het van haar nek af en zei < De familieleden van ibn Mas`oed r.a. hebben geen behoefte aan shirk. Voorzeker, ik heb de Boodschapper van Allah s.a.w.s. horen zeggen < Waarlijk (onjuiste ruqyah, amuletten en tiwalahs zijn duidelijk shirk! >
Overgeleverd door Abu Dawud. Door Al-Albaani geklasseerd als betrouwbaar (As-Sahiehah nr 2979 & Sahieh oet-Targhieb wat-Targhieb nr 3457.
Ruling on seeking the help of the jinn :
Some people, when they want to pray against a person, say, “O jinn, seize him, O ‘ifreet seize him; may seven (jinn) seize you, may they break your back and suck your blood.” What is the ruling on such words?
Praise be to Allaah.
This is shirk, and is a type of seeking the help of the jinn. Some people do this because they have fear of the jinn in their hearts and they are afraid of their power, and because their hearts are devoid of sincere faith and trust in Allaah. So they are content with these illusions and they seek the help of created beings which are not able to bring benefit or ward off harm for themselves, let alone for anyone else.
When Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) was asked about this matter, he said:
“This is even more abhorrent than associating others in worship with Allaah. We must not do this, we must beware of it, we must advise others not to do it and we must denounce those who do it. If a person is known to commit such actions of shirk, it is not permissible to let him marry a Muslim woman, to eat meat slaughtered by him, to pray over him [the funeral prayer] or to pray behind him, until he announces his repentance to Allaah, which includes devoting his du’aa’ and worship sincerely and purely to Allaah alone.”
(Iqaamat al-Baraaheen ‘ala Hukm man istaghaatha bi ghayr Allaah, p. 30)
The Standing Committee for Academic Research and Issuing Fatwas has issued a fatwa stating that:
“seeking the help of the jinn and turning to them to meet one’s needs by harming someone or benefitting him is shirk, because it is a kind of worship directed to someone other than Allaah. It is a kind of benefitting from the jinn to fulfil one’s needs, in return for which the jinn benefits by having the human’s veneration and trust, and being called upon by him to fulfil his desires. Allaah says (interpretation of the meaning):
‘And on the Day when He will gather them (all) together (and say): “O you assembly of jinn! Many did you mislead of men,” and their Awliyaa’ (friends and helpers) amongst men will say: “Our Lord! We benefited one from the other, but now we have reached our appointed term which You did appoint for us.” He will say: “The Fire be your dwelling place, you will dwell therein forever, except as Allaah may will. Certainly your Lord is All-Wise, All-Knowing.”
And thus We do make the Zaalimoon (polytheists and wrongdoers) Awliyaa’ (supporters and helpers) of one another (in committing crimes), because of that which they used to earn’ [al-An’aam 6:128-129]
And Allaah says (interpretation of the meaning):
‘And verily, there were men among mankind who took shelter with the males among the jinn, but they (jinn) increased them (mankind) in sin and transgression’ [al-Jinn 72:6]
When a human seeks the help of the jinn, to cause harm to another or to protect him from the evil of one whose evil he fears, all of this is shirk, and whoever is in this state, his prayer and fasting mean nothing. Allaah says (interpretation of the meaning):
“If you join others in worship with Allaah, (then) surely, (all) your deeds will be in vain, and you will certainly be among the losers” [al-Zumar 39:65]
Whoever is known to do such things, cannot be prayed over if he dies, his funeral cannot be attended, and he cannot be buried in the Muslim graveyard.”
(Fataawa al-Lajnah al-Daa’imah, 1/407-408)
The jaahili (ignorant) nature of their seeking the help of the jinn and putting their trust in them is highlighted in the words of shirk that they utter, such as:
“By the help of Allaah and you; I am under Allaah’s care and yours; I have no one except Allaah and you; I am Allaah’s slave and yours; I put my trust in Allaah and in you; this is from Allaah and from you; I have Allaah in heaven and you on earth,” etc.
Undoubtedly these phrases are expressions of shirk, because they make a created being the rival of the Creator. Exalted be our Lord far above that.
They even call upon Jibreel (peace be upon him) and Muhammad (peace and blessings of Allaah be upon him) instead of Allaah, by uttering words of ignorance such as, “O Jibreel, help me,” and “O Muhammad, intercede for me.” And Allaah is the One Whose help we seek.
Aadaat wa alfaaz tukhaalif Deen Allaah by Dr. Muhammad ibn Sa’eed al-Qahtaani.