Citaat door vrouw1986:In sourat al bakara staat erop dat zwangere vrouwen en vrouwen die borstenvoedingeven, zieke mensen en een reiziger niet moeten vasten. En het later gewoon kunnen terug inhalen. Der stond dus niet op met als je vreest voor uw kind of iets in die aard.
Er staat nergens in surat al baqarah dat een '' vrouw die zwanger is en vrouwen die borstvoeding geven '' niet hoeven te vasten
Het geen jij zegt staat in een hadith, en er staat niet dat ze niet mogen vasten.
Ze moeten vasten TENZIJ ze vrezen voor hun eigen gezondheid of die van hun foetus.
Er staat dat wie er ZIEK is of op REIS is de hoeveelheid dagen die hij gemist heeft op een ander tijdstip moet inhalen.
De geleerden hebben onder '' ziek'' de zwangere geplaatst en degenen die borstvoeding geven.
This hadeeth was narrated by Abu Dawood, 2408; al-Tirmidhi, 715; al-Nasaa’i, 2315; and Ibn Maajah, 1667.
It says that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah has relieved the traveller of half of the prayer and of the duty to fast, and He has relieved pregnant and nursing mothers (of the duty to fast).” It was classed as saheeh by al-Albaani in Saheeh Abi Dawood.
This hadeeth is general in meaning and applies to every pregnant woman, but the scholars limited it to cases of hardship, based on the reason for which this ruling – namely pregnant women not fasting – was prescribed.
This is similar to the reference to the sick in the verse (interpretation of the meaning):
“and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days”
[al-Baqarah 2:185]
Imam al-Bukhaari said:
Chapter on the words, “Exempt days”… al-Hasan and Ibraaheem said concerning breastfeeding or pregnant women: If they fear for themselves or their children, they should break the fast then make it up. End quote.
This restriction of the ruling was narrated from Ibn ‘Abbaas, Ibn ‘Umar, al-Hasan and al-Nakha’i among the salaf.
Shaykh al-Islam Ibn Taymiyyah said in Majmoo’ al-Fataawa (25/218):
If a pregnant woman fears for her foetus, she may break the fast…
Ibn Hazm said in al-Muhalla (4/411):
The fast is addressed to pregnant and breastfeeding woman and old men. The Ramadaan fast is obligatory for all of them, but if a breastfeeding woman fears that she may have too little milk for her child and there is no one else to feed the child, or if he will not take the breast of any other woman, or if a pregnant woman fears for her foetus, or if an old man is unable to fast because of his age, then they may break the fast… end quote.
It says in al-Mawsoo’ah al-Fiqhiyyah (28/55):
The fuqaha’ are agreed that pregnant and breastfeeding women may break the fast in Ramadaan, so long as they fear sickness or an increase in sickness for themselves or their children, or they fear harm or death. In the case of a pregnant woman, the foetus is regarded as part of her body, so the fear for him is like the fear of damage to any of her limbs or physical faculties.
Al-Shawkaani said in Nayl al-Awtaar (4/273), commenting on the hadeeth which says that pregnant and breastfeeding women are allowed not to fast:
This hadeeth indicates that it is permissible for pregnant and breastfeeding women not to fast. This was the view of the fuqaha’, if a breastfeeding woman fears for her nursing infant or if a pregnant woman fears for the unborn child. They said: They may definitely break the fast. End quote.
It says in Fataawa al-Lajnah al-Daa’imah (10/226):
With regard to the pregnant woman, she must fast whilst pregnant, unless she fears that fasting may harm her or her unborn child, in which case she is granted a concession allowing her not to fast, and she should make up the fasts after she delivers and her nifaas has ended. End quote.
http://www.islamqa.com/en/ref/66438/pregnant%20fast
En lees wel goed, er staat ze '' mag'' , het is '' voor haar toegestaan om '' .