Bekijk volle/desktop versie : Is dit toegestaan of niet?!?



04-05-2011, 12:04
Is dit toegestaan of niet?!?

--------------------------------------------------------------------------------

Salaam Wa Alaikoum Wa Rahmatoelilaahi Wa Barakatoeh zusters & Broeders,

Insha'Allah verkeren jullie en jullie naasten in een goede staat van Imaan en gezondheid!

Ik heb een vraagje: Mijn nicht krijgt van haar man Arabische les (in taal & geschrift etc.). Nou gaf zij zef aan dat ze het even volhield en daarna vond ze de lessen die ze krijgt van haar man saai (niet omdat hij het op de verkeerde manier doet), maar ze gaf aan in mijn eentje is het te saai.

Nou heeft ze mij gevraagd om in het weekend langs te komen om samen lessen te volgen van haar man, is dit toegestaan?

Ik zelf wil de arabische taal heel graag beheersen in taal & geschrift (kan wel lezen, heel langzaam, maar weet niet wat ik lees).

Nou is mijn vraag dus of het toegestaan is dat ik daarbij ga zitten (wellicht samen met mijn zusje en mijn nicht zelf)?

Hopelijk hebben jullie het antwoord op mijn vraag.

Bi Idhni Allah

Wa Alaikoum Asalaam Wa Rahmatoelilaahi Wa BArakatoeh,

04-05-2011, 13:07


Up niemand antwoord op mijn vraag?

04-05-2011, 14:16
Salamo 'alaikoum wa rahmtollahi wa barakato,

Ik wil je geen foute informatie verschaffen, maar in het bijzijn van een ma7ram is het wel toegestaan, Voor zover ik weet is een zus geen ma7ram en je nicht ook niet, je zus heeft zelf ook een ma7ram nodig.

Wa Allahou a3lam, als ik er meer over weet zal ik je dat doorgeven insha'alla

W'salam

04-05-2011, 15:13
Hier een topic over ma7rams

http://forums.marokko.nl/showthread.php?t=3826653

x

04-05-2011, 15:53



Citaat door Miss-Miriam:
Salamo 'alaikoum wa rahmtollahi wa barakato,

Ik wil je geen foute informatie verschaffen, maar in het bijzijn van een ma7ram is het wel toegestaan, Voor zover ik weet is een zus geen ma7ram en je nicht ook niet, je zus heeft zelf ook een ma7ram nodig.

Wa Allahou a3lam, als ik er meer over weet zal ik je dat doorgeven insha'alla

W'salam


Dank je zuster voor je reactie!
Ik wil er wel bij zeggen dat het niet zo is dat ik alleen met haar man zit, we zijn met zn vieren (Ik, me zusje en me nicht zelf)? Is het dan nog niet toegestaan?

04-05-2011, 16:30

Citaat door Moslima_hmdl:
Dank je zuster voor je reactie!
Ik wil er wel bij zeggen dat het niet zo is dat ik alleen met haar man zit, we zijn met zn vieren (Ik, me zusje en me nicht zelf)? Is het dan nog niet toegestaan?


Ik weet het niet zuster volgens mij niet, je nicht is geen ma7ram van je begrijp je? als er een broer oom vader ofzo bij is dan wel

Wa Allahou a3lam !

04-05-2011, 17:30

Citaat door Moslima_hmdl:
Dank je zuster voor je reactie!
Ik wil er wel bij zeggen dat het niet zo is dat ik alleen met haar man zit, we zijn met zn vieren (Ik, me zusje en me nicht zelf)? Is het dan nog niet toegestaan?




Assalamu alaikum oeghty,

Hierbij ter info het onderstaande. Hoop je zo op weg geholpen te hebben meis. Wa Allahu ahlem. Ghair insha Allah.

Wa alikum assalam.


Fatwas of Ibn Baz>Volume 16>(Part No. 16; Page No. 381) Definition of a Mahram :


Question:

Can a woman be considered a Mahram for an Ajnabiyyah (woman lawful for the man to marry) during travel, [COLOR="Blue"]in gatherings and the like?

Answer:

A woman is not to act as a Mahram (spouse or unmarriageable relative) for another woman. Rather, a Mahram is a woman's husband or a man to whom she is unmarriageable because of lineage, such as her father or brother or because of a Mubah (permissible) reason such as her father-in-law, stepson, foster father, foster brother, and so on.

Moreover, it is impermissible for a man to be in Khulwah (being alone with a member of the opposite sex) with an Ajnabiyyah or to travel with as the Prophet (peace be upon him) said: A woman has not to travel except with
a Mahram. (Agreed upon by Al-Bukhari and Muslim) Moreover, the Prophet (peace be upon him) said: A man has not to be alone with a woman, for the third of them is Satan. (Related by Imam Ahmad and others on the authority of `Umar (may Allah be pleased with him) with a good chain of narrators).


Fatwas of Permanent Committee (Part No. 17; Page No. 340)
>Group 1>Volume 17: Hijab and Adornment>Women's Hijab and Dress>Khulwah>Can a woman be a Mahram to another woman?

The first and the second questions of Fatwa no. 7523 :

Question 1:

What is the distance a woman can travel without a Mahram (spouse or unmarriageable male relative)? Can a woman be a Mahram for another woman? Is the brother-in-law, in the presence of his wife, a Mahram to his wife's sister (in travel or elsewhere)?

Question 2:

A woman wants to perform Hajj and she has money to do so but she does not have a Mahram; will she be sinful if she does not go to Hajj?

Answer 1, 2:

It is prohibited for a woman to travel without a Mahram for a long or short distance. Moreover, one of the conditions of the obligation of Hajj for women is to have a Mahram. If she does not have a Mahram, there is no sin on her to delay Hajj. The Mahram of a woman is her husband or a male relative who is unmarriageable by blood relation, marriage or suckling. A woman can not be a Mahram to another woman and her brother-in-law is not a Mahram to her.

May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!


Permanent Committee for Scholarly Research and Ifta' :

Member Member Deputy Chairman Chairman
`Abdullah ibn Qa`ud `Abdullah ibn Ghudayyan `Abdul-Razzaq `Afify `Abdul-`Aziz ibn `Abdullah ibn Baz


Fatwas of Ibn Baz>Volume 20(Part No. 20; Page No. 290) >Book on Marriage>Is a man considered a Mahram for the sister of his wife?

Question 156:

Is a woman's husband a Mahram (unmarriageable) to her sister and aunt so he can sit alone with any of them?

Answer:

No, a woman's husband is not a Mahram (unmarriageable) to her sister or aunt. The husband of a woman is not a Mahram (unmarriageable) neither to her sister, nor to her maternal or paternal aunts. It is only that he cannot combine any of them in marriage along with his wife, which means that he is a temporary Mahram to them. Similarly, the husbands of a girl's sisters or her maternal or paternal aunts are not Mahrams of her. On the other hand, neither the paternal aunt nor the sister nor the maternal aunt of the wife of the mentioned husband is a Mahram of him since they are temporarily unmarriageable to him, i.e. once he divorces their sister, the daughter of their brother, or the daughter of their sister, it is permissible for him to marry any of them after `Iddah (woman's prescribed waiting period after divorce or widowhood). It seems that some people are lenient in dealing with some women; some women are lenient in dealing with the husbands of their sisters; and some women are lenient in dealing with the brother of their husband or the paternal uncle of their husband. This is wrong and not permissible. It is not permissible for a woman to be lenient in dealing with her brother-in-law, since he is not a Mahram to her. Likewise, neither his (the husband's) paternal or maternal uncle is a Mahram to her (the wife). Rather, her Mahrams on his side are his father and son. As for the husband's brother, paternal uncle, paternal uncle's son, and maternal uncle; none of them are a Mahram to the wife. Similarly, neither the husband of a girl's (woman's) sister, nor the husband of her paternal or maternal aunt is a Mahram to her. Rather, her Mahrams are the husband of her daughter and the husband of her mother. As for the husband of a woman's sister and the husband of her paternal or maternal aunt; none of them is a Mahram to her. She should wear Hijab (veil) in front of them and should not sit alone with any of them.


Fatwa of Ibn Baz>Volume 8>Ruling on women traveling together without a Mahram (Part No. 8; Page No. 336) :


The ruling on women travel without a Mahram (spouse or unmarriageable relative) :


Question:

Can a woman play the role of Mahram when traveling with another woman?

Answer:

A woman can not fulfill the role of a Mahram to another woman. A Mahram refers to the person who is not permitted to marry the woman due to blood relationship such as her father and brother or due to marriage such as her husband, father-in-law, the husband's son, milk-father or brother, and the like.

It is not permissible for a man to have Khulwah (being alone with a member of the opposite sex) with a marriageable woman nor to accompany her on a journey.

This is based on the Hadith in which the Prophet (peace be upon him) is reported to have said: A woman should not travel except with a Dhu-Mahram (her husband or a man with whom she cannot marry at all according to the Islamic Jurisprudence) (Agreed upon by Al-Bukhari and Muslim).

In another Hadith, the Prophet (peace be upon him) is reported to have said: “No man should be alone with a woman, for Satan makes a third.” Narrated by Imam Ahmad and others from the Hadith of `Umar (may Allah be pleased with him) with an authentic Sanad (chain of narrators).
Allah alone grants success!

[/COLOR]