Bekijk volle/desktop versie : Leidt spot en hoon tot kufr ?



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20-04-2011, 17:32
Assalamu alaikum,



Shaykh Saalih al-Fawzaan hafidahu Allah:








Source: Things that Nullify One's Islam (p.41-46) [1]


Mockery of the Religion is Disbelief:




[ In the Name of Allah, the All-Merciful... ]

The sixth one: Whoever mocks anything from
the Religion of the Messenger or Allah's
reward or punishment has disbelieved. [2]

The sixth kind of apostasy is mockery of what Allah sent down or of anything that the Messenger came with, even things from the Sunnahs (of the Prophet, sallallaahu 'alayhe wa sallam) or recommended things like siwaak, trimming the moustache, removing armpit hair, or trimming the nails. If a person makes mockery of any of these things he becomes a disbeliever.

The evidence for this is found in the Statement of Allah the Most High:

"And if you were to ask them, they would say: 'Surely we were
only jesting and playing.' Say: 'Was it Allah, His Verses,
or His Messenger you were mocking? Make no mistake,
verily you have disbelieved after your belief.' " [3]

So then the one who mocks anything that the Messenger came with, be it obligatory or recommended, he is an apostate from the Religion of Islam. So then what do you think about the one who says, "Growing the beard, trimming the moustache, removing armpit hair, washing the knuckles, these are insignificant things!"

This is exactly what is meant by mockery of the Religion of Allah, the Mighty and Majestic. When they say this thing, and if they know (it is from the Religion), then they have apostated, since this is belittling what the Messenger (sallallaahu 'alayhe wa sallam) came with. It is obligatory to have great reverence for the Sunnah of the Messenger (sallallaahu 'alayhe wa sallam) and to respect it.

Even if a person falls into some kind of opposition (to the Sunnah) due to his desires, then surely he still must respect the way of the Messenger (sallallaahu 'alayhe wa sallam), respect his Sunnahs, and respect the narrations. He must not say, "These are insignificant things."

The proof is the Statement of Allah the Most High:

"Say: 'Was it Allah, His Verses, or His Messenger
you were mocking? Make no mistake, verily
you have disbelieved after your belief.' " [4]

The event that led to the revelation of this Verse was what happened with a group of people who were with the Messenger (sallallaahu 'alayhe wa sallam) during the Battle of Tabook. They were Muslims. During a gathering they began to say, "We have not seen the likes these reciters of ours, the most untruthful tongues, the greediest stomachs, the most cowardly in the face of the enemy…" They were referring to the Messenger of Allah (sallallaahu 'alayhe wa sallam) and his Companions.

Amongst them was a young man from the Companions who became enraged at this speech and went to convey what this group was saying to the Messenger of Allah (sallallaahu 'alayhe wa sallam). He found that the revelation had preceded him (in informing the Messenger).

So then the group came apologizing once they heard that the Messenger had become aware of what happened in their gathering. One of them was hanging on to the front harness of the Prophet's she-camel while he (sallallaahu 'alayhe wa sallam) was riding it, saying, "O Messenger of Allah! We were just talking loosely to help pass the time during the journey! We did not intend mockery, rather we only intended to joke."

The Messenger (sallallaahu 'alayhe wa sallam) would not even look at him, he only recited upon him this Verse:

"And if you were to ask them, they would say: 'Surely we were
only jesting and playing.' Say: 'Was it Allah, His Verses,
or His Messenger you were mocking? Make no mistake,
verily you have disbelieved after your belief.' " [3]

Notice His Statement, "Verily you have disbelieved after your belief." This proves that before they had uttered words (of mockery) they were Muslims, and that when they uttered them they apostated from Islam, even though they were saying that it was a joke. This is because the affairs of the Religion are not to be played with, so Allah had declared them to be disbelievers after their faith. We ask Allah for safety. [4]

This is also proof that whoever insults Allah, His Messenger, His Book, anything from the Quran, or anything from the Sunnah of the Messenger (sallallaahu 'alayhe wa sallam) apostates from Islam, even if he was joking. [5]

Where are those who say that he does not apostate unless he intends it in his heart? They say, "If a person insulted Allah, the Messenger, or the Quran, we do not pass a judgement upon based merely on his utterance or his action."

Where do they get these statements and these specifications from? Allah has judged them with apostasy while they were saying:

"We were jesting and playing." [3]

They were believers in Allah and His Messenger, people of tawheed, however, once they uttered those words, Allah said:

"Verily you have disbelieved after your belief." [3]

And He did not say, "If you had truly believed that." We ask Allah for safety.

So it is obligatory that things are put in their proper places and that we do not add things, take them away, or specify the texts from our own selves. Allah did not ask about what they believed, nor did He mention that they believed (what they said), rather He ruled on them with apostasy after having faith:

"Verily you have disbelieved after your belief." [3]

He based this (ruling) on a statement. He based this (ruling) on mockery, and He did not specify it with these specifications. If a person speaks with a word of disbelief without being forced into it, then he is judged with apostasy. However, if he was forced [6], then he has not apostated in this case.


FOOTNOTES:

[1] From the TROID publication: Things that Nullify One's Islam by Shaykh al-Islam Muhammad ibn 'Abdil-Wahhaab, explained by Shaykh Saalih al-Fawzaan. Click here for information about ordering the book.

[2] The words in the box are from Shaykh al-Islam Muhammad ibn 'Abdil-Wahhaab, and what follows is Shaykh Saalih al-Fawzaan's explanation.

[3] A translation of the meaning of Soorah at-Tawbah (9):65-66

[4] Shaykh Saalih was asked about the least amount of mockery that would cause a person to be considered an apostate. He replied, "There is no least amount. A small amount is too much, and the refuge is with Allah. Anything that is considered mockery or ridicule is disbelief. Even as they (the scholars) say: A gesture with one's lip, hand, or eye can be considered mockery, even if he has not spoken." Refer to Question #27 in Appendix I: Questions and Answers (of the published version).

[5] Refer to Question #30 in Appendix I: Questions and Answers (of the published version).

[6] Shaykh Saalih states, "The ruling on coercion differs depending on the situation. Something could be considered coercion in one affair and not coercion in another. So it differs depending on the case. However, the coercion that is a valid excuse is that which there was no escape from, there was no way for the person to escape from being killed, beaten or threatened other than saying what was requested from him, like saying a statement of disbelief for example." Refer to Question #18 in Appendix I: Questions and Answers (of the published version).


http://www.bakkah.net/articles/mocking-Islam-disbelief.htm


Wa alikum assalam

20-04-2011, 18:12


Vraag:

Sommige mensen drijven de spot met degenen die het geloof van Allah praktiseren en beschimpen hen. Wat is het oordeel over deze mensen?

Antwoord:

Alle lof zij Allah en vrede en zegeningen zij met de Boodschapper van Allah.

Degenen die de mensen belachelijk maken die het geloof van Allah praktiseren en Zijn Bevelen uitvoeren, hebben een deel van hypocrisie in zich. Allah, de Verhevene, zegt in de Koran, wat als volgt vertaald kan worden:

"Degenen die beledigende aanmerkingen maken over de vrijwillige gevers van liefdadigheid en over degenen die vanwege hun armoede niets kunnen vinden (om uit te geven), tenzij met de grootste moeite, en die dan de spot met hen drijven: Allah zal de spot op hen terugwerpen en voor hen is er een pijnlijke bestraffing.”

(Soerat at-Tawbah: 79)

Als de bespotters de praktiserende gelovigen bespotten vanwege datgene wat zij aanhangen, dan bespotten zij de Wetgeving van Allah. En het bespotten hiervan is niets anders dan Koefr (ongeloof).

Bespotten zij hen echter om hun persoonlijkheid en niet om het feit dat zij de Soennah van de Profeet (vrede zij met hem) praktiseren, dan treden zij hierdoor niet buiten het geloof. Omdat hierbij een persoonlijkheid bespot wordt en niet de daden, maar zij begaan wel degelijk een zeer grote fout door het bespotten van een persoon!

Het is vereist dat men degene die het geloof van Allah praktiseert aanmoedigt en verbetert als hij een fout begaat, totdat hij terugkeert tot de juiste weg.

Sheich Mohammed ibnoe Saalih al-Oethaymien.

[Fataawa al-Oelamaa' Balad il-Haraam, blz. 72].

20-04-2011, 21:01
Allah (Subhanahu Wa Ta`Ala) zegt:

"Nodig uit tot de Weg van jouw Heer, met wijsheid en goed onderricht, en wissel met hen van gedachten op de beste wijze. Voorwaar, jouw Heer weet het beste wie van Zijn Weg afgedwaald is en Hij weet beter wie de rechtgeleiden zijn." (soerah an Nahl, aayah 125).

20-04-2011, 22:15
Allaah Ta'ala zegt:

"O Profeet, voorwaar, Wij hebben jou gezonden als een getuige en als een brenger van verheugde tijdingen en als een waarschuwer en als een oproeper tot Allaah, met Zijn toestemming, en als een verlichtende lamp." (Al-Ahzaab: 45-46).


Allaah Ta'ala zegt:

"En wat de Boodschapper jullie geeft, neemt dat; maar wat Hij jullie verbiedt, onthoudt je daarvan." (Al-Hasjr: 7)


De Profeet (salaallaahoe `alayhie was sallem) zegt:

"Niemand gelooft werkelijk totdat Ik meer geliefd bij hem ben dan zijn vader, zoon en alle mensen." (Authentieke Hadieth).

20-04-2011, 23:34



Citaat door Abu_Hudhayfa:
Dit is echt gevaarlijk, want als jij bewust spot met de dien van Allah zonder dat je onder dwang zit (met zijn voorwaarden) dan ben je gewoon per direct afvallig, want excuus voor onwetendheid is er niet.
Als ik het niet mis hebt zegt ibn Taymiyya hierover het volgende: "Het feit al dat hij er over spreekt geeft aan dat hij niet onwetend is, was hij hier wel onwetend over dan bleef hij er over stil."[/SIZE]




[SIZE="2"]Lijkt hier op:

As to those who reject faith (kafaru), it is the same to them whether you warn them or do not warn them; they will not believe ([Qur'an 2:6]


"[Then it will be said]: 'O ye who disbelieve (Ya ayuhalathina kafaru)! Make no excuses for yourselves this day.'" ([Qur'an 66:7])

Geen smoesjes dus!



Ibn Taymiyah says:

Not believing in Allah and His Messenger, whether that is accompanied by denial or it is not accompanied by denial but rather doubt, or turning away from faith out of jealousy or arrogance, or because one is following whims and desires that prevent one from following the message. So kufr is the attribute of everyone who rejects something that Allah has commanded us to believe in, after news of that has reached him, whether he rejects it in his heart without uttering it, or he speaks those words of rejection without believing it in his heart, or he does both; or he does an action which is described in the texts as putting one beyond the pale of faith.

21-04-2011, 03:22
De profeet (Allah's vrede en zegeningen zijn met hem) zei: Als Allah subhanahu watahala iets goeds wil doen voor een persoon, laat Hij hem het geloof begrijpen, en natuurlijk wordt kennis verkregen door te leren.'

(Boekhaarie, 1/67).

21-04-2011, 14:01
From another of Ibn Taimiyyah's famous words concerning innovators and fighting against them, is the following:

"The one who refutes the innovators is a mujaahid. This is such that Yahyaa Ibn Yahyaa used to say:

'Defending the Sunnah is more virtuous than fighting in Jihaad.'"

[Naqd-ul-Mantiq: pg. 12]


And he also said:

"So whosoever is a mujaahid in the Way of Allaah, with his tongue, then it is through commanding good and forbidding evil, explaining the Religion, conveying what is found of commands, prohibitions and uprightness in the Qur ’ aan and Sunnah, clarifying the views that oppose that, and refuting those who oppose the Qur'aan and the Sunnah."

[Al-Ihtijaaj Bil-Qadr: pg. 50]

21-04-2011, 17:56
"70.000 mensen van mijn Ummah zullen de Tuin betreden zonder rekenschap te hoeven afleggen, noch te worden gestraft. Zij zijn degenen die geen talismannen maken of ze zoeken, of naar voortekenen zoeken, of hun lichamen behandelen door branden en volledig vertrouwen hebben in hun Rabb."

(Hadith Sahih. al-Bukhari, Muslim).

23-04-2011, 04:03
From another of Ibn Taimiyyah's famous words concerning innovators and fighting against them, is the following:

"The one who refutes the innovators is a mujaahid. This is such that Yahyaa Ibn Yahyaa used to say:

'Defending the Sunnah is more virtuous than fighting in Jihaad.'"

[Naqd-ul-Mantiq: pg. 12]


And he also said:

"So whosoever is a mujaahid in the Way of Allaah, with his tongue, then it is through commanding good and forbidding evil, explaining the Religion, conveying what is found of commands, prohibitions and uprightness in the Qur ’ aan and Sunnah, clarifying the views that oppose that, and refuting those who oppose the Qur'aan and the Sunnah."

[Al-Ihtijaaj Bil-Qadr: pg. 50]

23-04-2011, 17:51
Ibn Mas'ud [Radhiya Allahu ‘anhu] heeft gezegd: “Wees op jullie hoede voor het overbodige in jullie taalgebruik. Voor de mens volstaat het aantal woorden dat hem laat bereiken wat hij nodig heeft.”

Hij zei ook:

“Degene die de grootste zonden zullen dragen op de Dag van de Opstanding zijn zij die onbezonnen verkeerde dingen hebben gezegd.” [Overgeleverd door At-Tabarani, Al-Hafez Al-'Iraqi heeft gezegd dat haar keten authentiek is, zie Al-Ihya nr. 1552]

23-04-2011, 21:36
[COLOR="Blue"]Verily, Ayyuub as-Sakhtiyaani and he was from the leaders of the Salaf – from the first generation of the Tabieen رضي الله عنهم when an innovator came to him and said :

“I wish to recite upon you one verse.” Meaning from the Qur’aan.

He put his finger in his ear and waved him off with his other fingers saying “not even half a verse.”

When the innovator left, they said to Ayuub, “so what is upon you that you don’t allow the man to recite upon you a verse from the Book of Allaah?”

He said: “I fear that he may twist it or change the meaning of it and it may stay in my heart.”

If this is the case of Ayyuub as-Sakhtiyaani and we have noted that he is from the Imaams, the leaders, of the first generation of the Taabi’een and the Imaams of the Salaf, and this was his case, and he was from the Scholars and the Imaams of Ahlus-Sunnah wal-Jamaa’ah and he was from the fuhool (فحول) of the ‘Ulamaa’, meaning from the ‘men’ of the ‘Ulamaa’ and he was one of high status and respect between them.

If this is a man that fears for himself the traps of the People of Innovation, even to the point that he didn’t want them to recite upon him an ayah – a verse, so what about us? How do you think the case is with us?!!!!

Here there is very important principle (قاعدة – qaaidah) that a Muslim should have tanbeeh (تنبيه) i.e. that he should pay attention to: That the Mu’min, the believer has fear; and if he fears he becomes ‘quick’ and runs towards Jannah, and as he runs faster to Jannah then sooner or later he will reach the manzil (منزل) – the home, the final abode, and that is Jannah. As for the Munaafiq (منافق) – the hypocrite, he feels secure and safe, he does not fear anything. The Shaitaan stays after him until he takes him into the hellfire.[/COLOR]

24-04-2011, 15:51

Citaat door woord:
...



Shoukran!

24-04-2011, 23:12


Zeg iets goeds of zwijg:

De Boodschapper van Allah s.a.w.s. heeft gezegd: < Dat degene die in Allah en de Laatste Dag gelooft, iets goeds zegt of dat hij zwijgt. > Overgeleverd door Al-Bukhari no. 6019 en Muslim no. 48 .

25-04-2011, 02:55
Er is een Hadith waarin staat dat de Profeet Mou’adh ibn Jabal waarschuwt. Hij greep zijn tong en zei:” Beteugel dit.”

Mou’adh zei:” O Boodschapper van Allah zullen wij verantwoordelijk gehouden worden voor wat wij zeggen?”

De Profeet zei; ”Moge je moeder van je beroofd worden! Is er iets anders dat er voor zorgt dat mensen met hun gezicht in de Hel worden gegooid dan de oogst van hun tong!”

(Overgeleverd door Ibn Majah; Sahih Hasan).

26-04-2011, 15:22
Ibn Mas'ud [Radhiya Allahu ‘anhu] heeft gezegd: “Wees op jullie hoede voor het overbodige in jullie taalgebruik. Voor de mens volstaat het aantal woorden dat hem laat bereiken wat hij nodig heeft.”

Hij zei ook:

“Degene die de grootste zonden zullen dragen op de Dag van de Opstanding zijn zij die onbezonnen verkeerde dingen hebben gezegd.” [Overgeleverd door At-Tabarani, Al-Hafez Al-'Iraqi heeft gezegd dat haar keten authentiek is, zie Al-Ihya nr. 1552]

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