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04-03-2011, 17:32
Een vraag die velen wel eens door het hoofd schiet:


If a woman marries more than one husband, which one will she be with in Paradise?


If a woman dies, and she had more than one husband in her lifetime, who will she be with in Paradise?



Praise be to Allaah.


There are three scholarly opinions on this matter:


That she will be with the one who was best in character and conduct with her in this world;

That she will choose between them;

That she will be with the last of her husbands.

The best and most correct of these views is the third one, concerning which there is a hadeeth attributed to the Prophet (peace and blessings of Allaah be upon him) (marfoo&rsquo: “Any woman whose husband dies and she marries someone else after him, she will be with the last of her husbands.” This was classed as saheeh by Al-Albaani (may Allaah have mercy on him) in Saheeh Al-Jaami’, 2704, and in Al-Silsilah al-Saheehah, 1281.

This is by way of general response to the question. A detailed discussion of the evidence for the three points of view follows:

The evidence for the first view:

Al-Qurtubi said:

Abu Bakr ibn al-Najjaad said: Ja’far ibn Muhammad ibn Shaakir told us, ‘Ubayd ibn Ishaaq al-‘Attaar told us, Sinaan ibn Haaroon told us, from Humayd from Anas: that Umm Habeebah the wife of the Prophet (peace and blessings of Allaah be upon him) said: “O Messenger of Allaah, if a woman had two husbands in this life, then they all died and came together in Paradise, with which of them would she be – the first or the last?” He said: “With the one whose attitude and conduct with her was best, O Umm Habeebah; a good attitude brings one the best of this world and the Hereafter.”

(Al-Tadhkirah fi Ahwaal al-Mawtaa wa’l-Aakhirah, 2/278).

I say: this hadeeth is da’eef jiddan (very weak), and has two things wrong with its isnaad: ‘Ubayd ibn Ishaaq al-‘Attaar and Sinaan ibn Haaroon. The former is da’eef jiddan, and the latter is da’eef.

The views of the ‘ulamaa’:

It was reported that Yahyaa ibn Ma’een said: ‘Ubayd ibn Ishaaq al-‘Attaar is nothing (i.e., what he says is not to be taken into account).

Abu Haatim al-Raazi said: we think that he is a good person, but he is not very reliable and there are some odd things in his ahaadeeth.

In al-Du’afaa’ wa’l-Matrookeen by al-Nasaa’i (p.72), it says: his hadeeth is matrook (to be ignored, not accepted).

Al-Dhahabi said: he was classed as da’eef (weak) by Yahyaa. Al-Bukhaari said: he has some some munkar ahaadeeth. Al-Azdi said: his hadeeth is matrook. Al-Daaraqutni said: (he is) da’eef. Abu Haatim, on the other hand, accepted him! Ibn ‘Udayy said: in general his ahadeeth are munkar.

(Meezaan al-I’tidaal, 5/24)

Ibn ‘Udayy said in al-Kaamil (5/347): this hadeeth is one of his munkar reports. And he said: most of what he reported is either munkar with regard to the isnaad (chain of narrators) or munkar with regard to the matn (text of the hadeeth).

With regard to Sinaan ibn Haaroon:

Ibn Hibbaan said:

His ahaadeeth are very munkar, he narrated munkar reports from al-mashaaheer.

Yahyaa ibn Ma’een said: the hadeeth of Sinaan ibn Haaroon al-Burjami are nothing (are not to be accepted).

(Al-Majrooheen, 1/354)

al-‘Aqeeli mentioned him in al-Du’afaa’ (2/171) and mentioned this hadeeth narrated by him.

= Therefore, this hadeeth is not valid to be used as evidence. It is da’eef jiddan (very weak), so this opinion does not count.

The second view

which is that a woman will choose between her husbands.

I could not find any evidence for those who state this.

In al-Tadhkirah fi Ahwaal al-Mawtaa wa’l-Aakhirah (2/278), this matter is mentioned, then the author says: and it is said that she will have the choice, if she had a husband.”

Al-‘Ajlooni said: … and it was said that she will be with the best of them in character and conduct, and it was said that she will have the choice. (Kashf al-Khafaa’, 2/392).

This is the view regarded as most correct by Shaykh Ibn ‘Uthaymeen (may Allaah preserve him), as stated in his Fataawaa, 2/53)

The third view

This view is supported by plenty of evidence:

Imaam al-Tabaraani said:

3130 Bakr told us, he said, Muhammad ibn Abi’l-Sirri al-‘Asqallaani told us, he said, al-Waleed ibn Muslim told us, he said, Abu Bakr ibn ‘Abd-Allaah ibn Abi Maryam told us, from ‘Atiyah ibn Qays al-Kilaa’i who said: Mu’aawiyah ibn Abi Sufyaan proposed marriage to Umm al-Darda’ after Abu’l-Darda’ had passed away. Umm al-Darda’ said: I heard Abu’l-Darda’ say: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: any woman whose husband dies and she marries someone else after him, she will be with the last of her husbands, and I would not choose you over Abu’l-Darda’. So Mu’aawiyah wrote to her (saying), you have to fast, for it is a protection.

(al-Mu’jam al-Awsat, 3/275)

I say: there are two problems with this hadeeth: the fact that Abu Bakr ibn Abi Maryam is da’eef, and the fact that al-Waleed ibn Muslim did not clearly state haddathanaa ([So and so] told us) in the rest of the isnaad.

The views of the ‘ulamaa’:

Ibn Hibbaan said:

Abu Bakr ibn Abi Maryam was one of the best of the people of al-Shaam, but he had a bad memory and would narrate things about which he was obviously confused. The problem is not so bad that everything he narrated deserves to be rejected (matrook), but neither is he so trustworthy that what he says can be taken as evidence. In my view his reports should not be used as evidence if the isnaad is only through him. (al-Majrooheen, 3/146)

The tadlees (deception) of al-Waleed ibn Muslim is well known. His tadlees gives the impression that all the narrators are equal, by inserting the name of a da’eef narrator between the names of two thiqah (trustworthy) narrators. Hence the scholars stipulated that the reports of narrators of this type can only be accepted if they clearly state “haddathanaa” ([So and so] told us) in every stage of the isnaad after their name is mentioned.

(See: al-Tabyeen li Asmaa’ al-Mudalliseen, by Sabt Ibn al-‘Ajami, p. 235; and Tabaqaat al-Mudalliseen, by al-Haafiz ibn Hajar, p. 51)

Imaam Abu’l-Shaykh al-Asbahaani said:

Ahmad ibn Ishaaq al-Jawhari told us, he said, Ismaa’eel ibn Zaraarah told us, he said, Abu’l-Maleeh al-Raqqi told us from Maymoon ibn Mahraan from Umm al-Darda’ from Abu’l-Darda’ that the Prophet (peace and blessings of Allaah be upon him) said that a woman will be with the last of her husbands.

(Tabaqaat al-Muhaaditheen bi Asbahaan, 4/36)

I say, the men of the hadeeth (isnaad) are thiqaat mashhooroon (trustworthy and well known), apart from Ahmad ibn Ishaaq al-Jawhari, for whom I cannot find any biographical details apart from the fact that Abu’l-Shaykh himself stated that this was one of his hasan ahaadeeth.

If this is indeed the case, then this is the best isnaad concerning this matter. And Allaah knows best.

04-03-2011, 17:32


Al-Khateeb al-Baghdaadi said:

4803 Samurah ibn Hajar Abu Hajar al-Khurasaani went and settled in Al-Anbaar, where he narrated from Hamzah ibn Abi Hamzah al-Nusaibi and ‘Ammaar ibn ‘Ata’ al-Khurasaani and al-Rabee’ ibn Badr; Ishaaq ibn Bahlool al-Tanookhi narrated from him, he informed us, ‘Ali ibn Abi ‘Ali told us, Abu Ghaanim Muhammad ibn Yoosuf al-Azraq told us, my father told us, he said, my grandfather told us, Samurah ibn Hajar Abu Hajar al-Khurasaani told us from Hamzah al-Nusaibi from ibn Abi Maleekah from ‘Aa’ishah that the Prophet (peace and blessings of Allaah be upon him) said:

“A woman will be with the last of her husbands.”

(Taareekh Baghdaad, 9/228)

I said, this hadeeth is da’eef jiddan (very weak); it includes Hamzah al-Nusaibi, who is da’eef jiddan.

The views of the ‘ulamaa’:

Imaam al-Nasaa’i said:

The hadeeth (of Hamzah ibn al-Nusaibi) is to be rejected (matrook).

(al-Du’afaa’ wa’l-Matrookeen, p. 39)

Ibn al-Jawzi said:

Ahmad said: the hadeeth (of Hamzah ibn al-Nusaibi) is to be rejected (matrooh). Yahyaa said: he is nothing, he is not even worth a penny. Al-Bukhaari and al-Raazi said: his hadeeth is munkar. Al-Nasaa’i and al-Daaraqutni said: the hadeeth (of Hamzah ibn al-Nusaibi) is to be rejected (matrook). Ibn ‘Udayy said: he fabricates ahaadeeth. Ibn Hibbaan said: he is the only thiqah (trustworthy) narrator who transmitted fabricated ahaadeeth and it looks as if he is deliberately narrating them; it is not permissible to report from him.

(al-Du’afaa’ wa’l-Matrookeen by Ibn al-Jawzi, 1/237)

Al-Bayhaqi said:

Muhammad ibn ‘Abd-Allaah al-Haafiz informed us, Abu’l-‘Abbaas Muhammad ibn Ya’qoob told us, Yahyaa ibn Abi Taalib told us, Ishaaq ibn Abi Taalib told us, Ishaaq ibn Mansoor told us, ‘Eesaa ibn ‘Abd al-Rahmaan al-Sulami told us, from Abu Ishaaq from Silah from Hudhayfah (may Allaah be pleased with him), that he said to his wife, “If you want to be my wife in Paradise, do not marry anyone after I die, for in Paradise a woman will be with the last of her husbands in this world. This is why Allaah forbade the wives of the Prophet (peace and blessings of Allaah be upon him) to marry anyone after he died, because they will be his wives in Paradise.” (al-Sunan, 7/69)

I say: the isnaad includes Abu Ishaaq al-Subay’i, who is mudallis and may mix things up, so the report is da’eef.

The views of the ‘ulamaa’:

See: Man rumiya bi’l-Ikhtilaat by al-Taraabulsi (p. 64) and Tabaqaat al-Mudalliseen by Ibn Hajar (p. 42).

It was classed as da’eef by al-‘Allaamah al-Shaykh al-Albaani (may Allaah have mercy on him) in al-Silsilah al-Saheehah (1281).

A report narrated by Ibn ‘Asaakir (19/193/1) from ‘Ikrimah:

Asmaa’ bint Abi Bakr was married to al-Zubayr ibn al-‘Awwaam, who was strict with her. She came to her father and complained to him about that, and he said: O my daughter, have patience, for if a woman has a righteous husband, then he dies, and she does not marry anyone after him, they will be joined together in Paradise.

Shaykh al-Albaani (may Allaah have mercy on him) said:

The men of this report are thiqaat (trustworthy), but there is Irsaal ( a break in the chain), because ‘Ikrimah never met Abu Bakr, but he may have heard this report from Asmaa’ bint Abi Bakr. And Allaah knows best.

Al-Silsilah al-Saheehah, 3/276.

Conclusion

The view that a woman will be with the husband who was best in character and conduct with her in this world has no saheeh evidence to support it.

The view that a woman will have the choice of whichever husband she wishes to be with has no evidence to support it at all.

The view that she will be with the last of her husbands is the view that is most likely to be correct, because the hadeeth of Umm al-Dardaa’ is likely to be hasan and marfoo’ (attributed to the Prophet (peace and blessings of Allaah be upon him)). It is supported by the reports of Hudhayfah and Asmaa’ which are mawqoof (their isnaads stop at the Sahaabi and are not directly attributed to the Prophet (peace and blessings of Allaah be upon him)). They are fit to be taken as a corroboration of the marfoo’ report and as proof that there is a reasonable basis for this view.

The hadeeth was classed as saheeh by al-‘Allaamah Shaykh al-Albaani in al-Silsilah al-Saheehah (1281).

In any case, we prefer it to mere opinion.

And Allaah knows best.

O Allaah, bestow Your blessings and peace upon Muhammad and his family and companions.


Wa alaikum assalam

04-03-2011, 17:34
Ter aanvulling ingeval van 1 huwelijk het onderstaande:

Will a woman be with her husband in Paradise?

A question that we hear often is with regards to men and women in the Hereafter; can you tell us something (according to Quran and Sunnah) regarding where the women will be with respect to their husbands. In other words, will a woman be with her husband in Jannah? Will he/she or both have a choice as to whether or not they want to be together?
Wa Jazaakumullaahu Khairan


Praise be to Allaah.

1.Yes, a woman will be with her husband in Paradise, and even with her children, sons and daughters, if they are Muslim. This is indicated by the aayah (interpretation of the meaning):

“And those who believe and whose offspring follow them in Faith, - to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything.” [al-Toor 52:21]

It is also indicated by the du’aa’ of the angels who carry the Throne:

“Our Lord! And make them enter the ‘Adn (Eden) Paradise (everlasting Gardens) which you have promised them — and to the righteous among their fathers, their wives, and their offspring! Verily, You are the All-Mighty, the All-Wise” [Ghaafir 40:8 – interpretation of the meaning]

Ibn Katheer (may Allaah have mercy on him) said:

“(This means) bring them together so that they may find delight in one another in neighbouring dwellings. This is like the aayah (interpretation of the meaning):

‘And those who believe and whose offspring follow them in Faith, - to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything.’ [al-Toor 52:21] This means: We shall make them all equal in status so that they may find joy. This will not be by lowering the one who is higher in status until he is equal with the one who is lower; on the contrary, We shall raise the one who is lacking in good deeds and make them equal, as a bounty and a blessing from Us. Sa’eed ibn Jubair said: when the believer enters Paradise, he will ask about his father, son and brother and where they are. It will be said to him, they did not reach the same level of good deeds as you did. He will say, But I only strove for my sake and for theirs. Then they will be brought to join him on the level where he is.”

(Tafseer Ibn Katheer, 4/73)

2. We do not think that anyone who Allaah has decreed will enter Paradise and have all trace of hatred taken away from them will choose to be separated from a loved one when he or she meets them in the Hereafter.

3. If a woman does not get married in this world, Allaah will grant her a spouse in whom she will find delight in Paradise. The joys of Paradise are not limited only to males – they are for males and females alike, and part of that joy is marriage.”

(Majmoo’ Fataawaa Ibn ‘Uthaymeen, 2/53), There will be no single people in Paradise.

And Allaah knows best.

04-03-2011, 18:14
Abu Hurairah heeft overgeleverd dat de Profeet, Allah’s vrede zij met hem, zei, 'Bij Hem in Wiens Hand mijn ziel is, jullie zullen het paradijs niet binnengaan voordat jullie geloven en jullie geloven niet voordat jullie van elkaar houden’.

(Sahih Muslim, Boek 1, Hadith 96).

04-03-2011, 18:25


Ter aanvulling op familieleden in het Paradijs het onderstaande:


Will a man’s wife join him in Paradise?


As Salaamu alaykum, Will a husband and wife be together in Jannah if Allah grants them the reward of paradise? How about other friends and family members from the dunya? Will one be together with them in Jannah if inshAllah they are granted Jannah by Allah ? Jazzak Allahu Khair.


Praise be to Allaah.

When a believer enters Paradise, if his wife was righteous then she will be his wife in Paradise too. Allaah says (interpretation of the meaning): “‘And (Eden) Paradise (everlasting Gardens), which they shall enter and (also) those who acted righteously from among their fathers, and their wives, and their offspring. And angels shall enter unto them from every gate…” [al-Ra’d 13:23].

Imaam Ibn Jareer al-Tabari said in Jaami’ al-Bayaan ‘an Ta’weel Aayi’l-Qur’aan (16/423): “[In the phrase] those who acted righteously from among their fathers, and their wives, and their offspring, Allaah, may He be glorified, is saying that there will be admitted to Paradise those who He describes as those who (interpretations of the meanings) fulfil the Covenant of Allaah, those who join that which Allaah has commanded to be joined [i.e., upholding the ties of kinship] and fear their Lord, and who remain patient, seeking their Lord’s Countenance, [and] perform al-Salaah –those who do the deeds mentioned in the three preceding aayaat.

Those who acted righteously from among their fathers, and their wives, and their offspring refers to their wives, their families and their offspring, and their ‘righteousness’ is their faith in Allaah and their obedience to His commands and the commands of His Messenger (peace and blessings of Allaah be upon him).”

They will be with their spouses, reclining in the shade of Paradise, filled with the deepest joy. Allaah says (interpretation of the meanings):

“They and their wives will be in pleasant shade, reclining on thrones.” [Yaa-Seen 36:56]

“Enter Paradise, you and your wives, in happiness.” [al-Zukhruf 43:70]

Among the bountiful and abundant blessings that Allaah bestows upon His creation is that if the believers’ offspring follow them in faith, they will be joined with their fathers in the same level of Paradise even if they themselves did not reach that level, so that their fathers may have the joy of seeing their offspring.

Allaah says (interpretation of the meaning): “And those who believe and whose offspring follow them in Faith, - to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything…” [al-Toor 52:21]

And Allaah knows best.

04-03-2011, 18:36
The believer’s family joining him in Paradise :


Will the people who go to Heaven be reunited with their loved ones who go to Hell? Is it possible to take loved ones out of Hell, since all requests in Heaven are granted (assuming they know about their fate)?
Can we also be reunited with our Loved ones in this world who are non-mahrum to us? This includes those that we loved but could not marry.



Praise be to Allaah.

Firstly, you say, “does this include those whom we loved but could not marry?”

The answer to this is that it is not permissible for a Muslim man to form a relationship with a non-mahram women, or for a Muslim woman to form a relationship with a man or to have an emotional attachment to him, except for her husband. See Questions nos. 9465, 5445, 1200.

Secondly, you say, “Will the people who go to Heaven be reunited with their loved ones who go to Hell?”

The answer is, yes, the people of Paradise will be reunited with their loved ones who went to Hell, if they were believers in Tawheed (the oneness of Allaah). That will be by virtue of their intercession for them to be brought forth from Hell and admitted to Paradise. The evidence for that was narrated by al-Bukhaari in Kitaab al-Tawheed, no. 7440:

It was narrated that Abu Sa’eed al-Khudri said: “We said, ‘O Messenger of Allaah! Shall we see our Lord on the Day of Resurrection?’ He said, ‘Do you have any difficulty in seeing the sun and the moon when the sky is clear?’ We said, ‘No.’ He said, ‘So you will have no difficulty in seeing your Lord on that Day, just as you have no difficulty in seeing the sun and the moon (in a clear sky). …Then the bridge will be laid across Hell.’ We said, "O Messenger of Allaah! What is the bridge?’ He said, ‘It is a slippery (bridge) on which there are clamps and (hooks like) thorns which are wide at one side and narrow at the other and have bent ends. A plant with such thorns is found in Najd and is called al-Sa'daan.

Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, or fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge). You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty Allaah for their (Muslim) brothers on that Day, when they see themselves safe.

They will say, “O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.” Allah will say, “Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.” Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), “Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.”

They will take out whomever they will recognize and return, and then Allah will say, “Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a small ant),” and so they will take out all those whom they will recognize.’” Abu Sa’eed said, “If you do not believe me, read, if you wish, ‘Surely, Allaah wrongs not even of the weight of an atom (or a small ant), but if there is any good (done), He doubles it...’ [al-Nisaa’ 4:40 – interpretation of the meaning].” The Prophet (peace and blessings of Allaah be upon him) said: “Then the Prophets and Angels and the believers will intercede, and (last of all) the Almighty (Allah) will say, ‘Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life. They will grow on its banks, as a seed carried by the torrent grows…”

But for those who believed in shirk, no intercession will benefit them. Allaah says (interpretation of the meaning):

“Verily, Allaah forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills”

[al-Nisaa’ 4:48]

Note that intercession is of two types:

“The first type is the kind of intercession that is the exclusive preserve of the Messenger (peace and blessings of Allaah be upon him), which is of varying kinds, the greatest of which is the Great Intercession in the Station of praise and glory (al-maqaam al-mahmood) which Allaah has promised to him in the aayah (interpretation of the meaning):

‘And in some parts of the night (also) offer the Salaah (prayer) with it (i.e. recite the Qur’aan in the prayer) as an additional prayer (Tahajjud optional prayer Nawaafil) for you (O Muhammad). It may be that your Lord will raise you to Maqaam Mahmood (a station of praise and glory, i.e., the honour of intercession on the Day of Resurrection)’

[al-Israa’ 17:79]

This intercession means that he will intercede for the people who are standing on the Day of Resurrection, so that the distress they are suffering will be reduced for them.

The second type is general intercession on the part of the Messenger (peace and blessings of Allaah be upon him) for all the believers. This is of various kinds:

(i) Intercession for those who deserve Hell, so that they will not enter it. This is indicated by the words of the Messenger (peace and blessings of Allaah be upon him), “There is no Muslim who dies and forty men who do not associate anything with Allaah pray the funeral prayer for him, but Allaah will accept their intercession for him.” (narrated by Muslim, 2/655).

(ii) Intercession for those who have entered Hell, so that they will be brought forth from it. It was narrated that Abu Sa’eed al-Khudri said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘By the One in Whose hand is my soul,

You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with the Almighty for their (Muslim) brothers on that Day, when they see themselves safe.

They will say, “O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.” Allah will say, “Go and take out (of Hell) everyone whom you recognize.” Allah will forbid the Fire to burn the faces of those sinners. So they will bring forth many people who were in the Fire up to their calves or their knees.” (Narrated by Muslim,269)

(iii) Intercession to raise the believers in status. This is because of the du’aa’s of the believers for one another, as the Prophet (peace and blessings of Allaah be upon him) said, making du’aa’ for Abu Salamah: “O Allaah, forgive Abu Salamah, raise him in status among those who are guided, make his grave spacious for him and fill it with light, and protect his family who are left behind.” And there is the du’aa’ for intercession as the Prophet (peace and blessings of Allaah be upon him) said: “There is no Muslim who dies and forty men who do not associate anything with Allaah pray the funeral prayer for him, but Allaah will accept their intercession for him.”

Reference: al-Qawl al-Mufeed, vol. 1, p. 332

04-03-2011, 18:38
Mashallah mooi
Up!

04-03-2011, 19:25

Citaat door taher:
Mashallah mooi
Up!



Shoukran aghi voor je mooie reactie en het UPPEN! Wordt zeer gewaardeerd!

04-03-2011, 20:36
"Wanneer iemand geduld probeert te beoefenen, zal Allah hem geduldig maken, en iemand kan niets beter en omvangrijker gegeven worden dan geduld." (Al-Boechaarie, Moeslim, Aboe Daawoed, Attirmidhie, Annasei-ie via A. Sa'ied Al-Choedrie)

05-03-2011, 01:09
Allaah Ta'ala zegt: "O Profeet, voorwaar, Wij hebben jou gezonden als een getuige en als een brenger van verheugde tijdingen en als een waarschuwer en als een oproeper tot Allaah, met Zijn toestemming, en als een verlichtende lamp." (Al-Ahzaab: 45-46)

Allaah Ta'ala zegt: "En wat de Boodschapper jullie geeft, neemt dat; maar wat Hij jullie verbiedt, onthoudt je daarvan." (Al-Hasjr: 7)

De Profeet (salaallaahoe `alayhie was sallem) zegt: "Niemand gelooft werkelijk totdat Ik meer geliefd bij hem ben dan zijn vader, zoon en alle mensen." (Authentieke Hadieth)

05-03-2011, 18:45
Rasuulullaah (s.a.s.) heeft gezegd:

"Bij de Ene in Wiens Hand mijn ziel is, er is niets dat mij dichter naar het Paradijs brengt en verder van het Vuur, of ik heb het jullie bevolen en er is niets dat jullie dichter naar het Vuur en verder van het Paradijs brengt of ik heb het jullie verboden." Ahmad, Ibn Choezaymah.

06-03-2011, 14:51
"70.000 mensen van mijn Ummah zullen de tuin betreden zonder rekenschap te hoeven afleggen, noch te worden gestraft. Zij zijn degenen die geen talismannen maken of ze zoeken, of naar voortekenen zoeken, of hun lichamen behandelen door branden en volledig vertrouwen hebben in hun Rabb."

(Hadith Sahih. al-Bukhari, Muslim)

08-03-2011, 01:18


Anais ibn Malik heeft de Profeet, Allah's vrede en zegeningen zij met hem, horen zeggen, 'Als een Muslim een boom plant of zaadjes zaait en een vogel, een mens of een dier eet daarvan, dan zal het als een aalmoes worden geacepteerd'.
(Sahih Bukhari, Boek 39, Hadith 513).

08-03-2011, 13:36
De profeet (salla llaahoe 'aleihi wa sallam) heeft tevens gezegd: "Tussen mijn Oemmah zullen er zeker mensen zijn die zinaa, zijde, alcohol en muziekinstrumenten toestaan..." (overgeleverd door al-Boekhaari ta'lieqan, nr. 5590; verteld als mawsoel door at-Tabaraani en al-Bayhaqie. Zie as-Silsilah as-Sah'iehah van sheikh al-Albaani, 91).

08-03-2011, 14:08
Oegti, is er een vertaling van het engelse gedeelte? Ghair insca Allah

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