Bekijk volle/desktop versie : Wat is beter het lezen uit een moeshaf of reciteren zonder moeshaf?



12-01-2010, 20:20



Assalamoe 'alaikom wa rahmatoe Allaahi wa barakatoeh

Geschreven door het permanente Comité voor Islaamitisch onderzoek en fataawa
Monday 15 June 2009
Vraag: Wat is beter, het lezen van de Qor`aan uit de moeshaf of het reciteren van de Qor`aan zonder moeshaf?
Antwoord: Hetgeen wat het meest profijtvol is voor jou en wat je hart het meest doet vrezen is het beste.
En bij Allah ligt al het succes. En moge Allah`s zegeningen en vrede op Mohammed (صلى الله عليه و سل&#1605 , zijn familie en al zijn metgezellen zijn.
Bron: fataawa al-ladjnah ad-daa`mah lilboehoeth al-`ilmiyyah wal iftaa, vraag 3 van fatwa nr. 9770, blz. 35

Bron: http://www.ahloelhadieth.com/index.php?option=com_content&task=view&id=231&Item id=31


12-01-2010, 20:24


Hmmm ik had eerder gedacht uit een moeshaf ?

Ik zat er dus naast.

Baraka Allah oe fiek

12-01-2010, 20:26

Citaat door IslaamFanaat:
Hmmm ik had eerder gedacht uit een moeshaf ?

Ik zat er dus naast.

Baraka Allah oe fiek




Wa feki zuster ja nu weet je het Alhamdoelillah



12-01-2010, 20:28

Citaat door IslaamFanaat:
Hmmm ik had eerder gedacht uit een moeshaf ?

Ik zat er dus naast.

Baraka Allah oe fiek



Citaat:
Hetgeen wat het meest profijtvol is voor jou en wat je hart het meest doet vrezen is het beste.
Niet per se toch?

12-01-2010, 20:32


قال الزركش&#161 0; – رحمه الله - :" و اختلفو&#157 5; في القراء&#157 7; في المصحف والقراء& #1577; على ظهر قلب , أيهما أفضل ؟ على ثلاثة أقوال :-
أحدها : أن القراء&#157 7; في المصحف أفضل , لأن النظر فيه عبادة , فتجتمع القراء&#157 7; و النظر .
و ثانيها : أن القراء&#157 7; على ظهر القلب أفضل , لأنها أدعى إلى حسن التدبر , و هو الذي اختاره العز بن عبد السلام
و قال : " قيل القراء&#157 7; في المصحف أفضل , لأنه يجمع فعل الجارحت& #1610;ن : و هما اللسان و العين , و الأجر على قدر المشقة , و هذا باطل , لأن المقصو&#158 3; من القراء&#157 7; التدبر , لقوله تعالى ( ليدّبّر& #1608;ا آياته ) و العادة تشهد أن النظر في المصحف يخلُّ بهذا المقصو&#158 3; فكان مرجوحا ."
و ثالثها : أن الأمر يختلف باختلا&#160 1; الأحوا&#160 4; , فإن كان القارئ مِنْ حفظه يحصل له مِن التدبر و التفكر و جمع القلب أكثر مما يحصل له من المصحف , فالقراء& #1577; من الحفظ أفضل , [COLOR=darkred]و إن استويا فمن المصحف أفضل .
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12-01-2010, 20:34

Citaat door IslaamFanaat:
Hmmm ik had eerder gedacht uit een moeshaf ?

Ik zat er dus naast.

Baraka Allah oe fiek



[SIZE=2][/SIZE]
[SIZE=2][/SIZE]
[SIZE=2]Is it better to read Qur’aan whilst looking at the Mus-haf, or to recite from memory?.


[/SIZE]


[SIZE=2]Praise be to Allaah. [/SIZE]
[SIZE=2]In prayer, it is better to recite from memory. See question no. [/SIZE][URL="http://www.islamqa.com/index.php?ds=qa&lv=browse&QR=3465&dgn=3&"][SIZE=2]3465[/SIZE][/URL][SIZE=2]. [/SIZE]
[SIZE=2]Outside of prayer, it is better for a person to do that which will increase his khushoo’ (humility, focus). If his khushoo’ will be increased by reciting from memory, then that is better; if his khushoo’ will be increased by reading from the Mus-haf, then that is better. If it is the same in either case, then reading from the Mus-haf is better, because it combines reading and looking, and his eyes will be protected from looking at things that may distract him from reciting and pondering the meaning. [/SIZE]
[SIZE=2]Al-Nawawi said in al-Adhkaar (p. 90-91): [/SIZE]
[LEFT][SIZE=2]Reading Qur’aan from the Mus-haf is better than reciting from memory; this is the view of our companions and it is well known from the salaf (may Allaah be pleased with them). This does not apply in all cases however; if the reader can focus and ponder the meanings more when reciting from memory than when reading from the Mus-haf, then reciting from memory is better. If it is the same in both cases, then reading from the Mus-haf is better. This is what the salaf meant. [/SIZE]


[SIZE=2]There are weak (da’eef) ahaadeeth narrated from the Prophet (peace and blessings of Allaah be upon him) which cannot be used as proof that it is better to look at the Mus-haf. We mention them only to draw attention to the fact that they are weak. These include: [/SIZE]
[SIZE=2]“Looking at the Mus-haf is an act of worship; for a child to look at his parents is an act of worship; looking at ‘Ali ibn Abi Taalib is an act of worship.” This is a fabricated (mawdoo&#8217 hadeeth, as al-Albaani said in al-Silsilah al-Da’eefah, 1/531. [/SIZE]
[SIZE=2]“Give your eyes their share of worship: looking at the Mus-haf, thinking about it and pondering its wonders.” This is also fabricated (mawdoo&#8217. Al-Silsilah al-Da’eefah, 4/88. [/SIZE]

[SIZE=2]“Five things are acts of worship: eating little, sitting in the mosque, looking at the Ka’bah, looking at the Mus-haf and looking at the face of a scholar.” This is a very weak (da’eef jiddan) hadeeth. Da’eef al-Jaami’ al-Sagheer, no. 2855. [/SIZE]


[SIZE=2]And Allaah knows best.[/SIZE]
[SIZE=2]
[/SIZE]

[SIZE=2]Islam Q&A[/SIZE]
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http://www.islamqa.com/en/ref/32594

12-01-2010, 20:35

Citaat door FatawaArchief:


[SIZE=2][/SIZE]
[SIZE=2][/SIZE]
[SIZE=2]Is it better to read Qur’aan whilst looking at the Mus-haf, or to recite from memory?.


[/SIZE]


[SIZE=2]Praise be to Allaah. [/SIZE]
[SIZE=2]In prayer, it is better to recite from memory. See question no. [/SIZE][URL="http://www.islamqa.com/index.php?ds=qa&lv=browse&QR=3465&dgn=3&"][SIZE=2]3465[/SIZE][/URL][SIZE=2]. [/SIZE]
[SIZE=2]Outside of prayer, it is better for a person to do that which will increase his khushoo’ (humility, focus). If his khushoo’ will be increased by reciting from memory, then that is better; if his khushoo’ will be increased by reading from the Mus-haf, then that is better. If it is the same in either case, then reading from the Mus-haf is better, because it combines reading and looking, and his eyes will be protected from looking at things that may distract him from reciting and pondering the meaning. [/SIZE]
[SIZE=2]Al-Nawawi said in al-Adhkaar (p. 90-91): [/SIZE]
[LEFT][SIZE=2]Reading Qur’aan from the Mus-haf is better than reciting from memory; this is the view of our companions and it is well known from the salaf (may Allaah be pleased with them). This does not apply in all cases however; if the reader can focus and ponder the meanings more when reciting from memory than when reading from the Mus-haf, then reciting from memory is better. If it is the same in both cases, then reading from the Mus-haf is better. This is what the salaf meant. [/SIZE]


[SIZE=2]There are weak (da’eef) ahaadeeth narrated from the Prophet (peace and blessings of Allaah be upon him) which cannot be used as proof that it is better to look at the Mus-haf. We mention them only to draw attention to the fact that they are weak. These include: [/SIZE]
[SIZE=2]“Looking at the Mus-haf is an act of worship; for a child to look at his parents is an act of worship; looking at ‘Ali ibn Abi Taalib is an act of worship.” This is a fabricated (mawdoo&rsquo hadeeth, as al-Albaani said in al-Silsilah al-Da’eefah, 1/531. [/SIZE]
[SIZE=2]“Give your eyes their share of worship: looking at the Mus-haf, thinking about it and pondering its wonders.” This is also fabricated (mawdoo&rsquo. Al-Silsilah al-Da’eefah, 4/88. [/SIZE]

[SIZE=2]“Five things are acts of worship: eating little, sitting in the mosque, looking at the Ka’bah, looking at the Mus-haf and looking at the face of a scholar.” This is a very weak (da’eef jiddan) hadeeth. Da’eef al-Jaami’ al-Sagheer, no. 2855. [/SIZE]


[SIZE=2]And Allaah knows best.[/SIZE]
[SIZE=2]
[/SIZE]
[/FONT]
[SIZE=2]Islam Q&A[/SIZE]
[SIZE=2][/SIZE] [/LEFT]

http://www.islamqa.com/en/ref/32594



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BarakAllah oe feek agi.


12-01-2010, 20:35

Citaat door FatawaArchief:

قال الزركش&#161 0; – رحمه الله - :" و اختلفو&#157 5; في القراء&#157 7; في المصحف والقراء& #1577; على ظهر قلب , أيهما أفضل ؟ على ثلاثة أقوال :-
أحدها : أن القراء&#157 7; في المصحف أفضل , لأن النظر فيه عبادة , فتجتمع القراء&#157 7; و النظر .
و ثانيها : أن القراء&#157 7; على ظهر القلب أفضل , لأنها أدعى إلى حسن التدبر , و هو الذي اختاره العز بن عبد السلام
و قال : " قيل القراء&#157 7; في المصحف أفضل , لأنه يجمع فعل الجارحت& #1610;ن : و هما اللسان و العين , و الأجر على قدر المشقة , و هذا باطل , لأن المقصو&#158 3; من القراء&#157 7; التدبر , لقوله تعالى ( ليدّبّر& #1608;ا آياته ) و العادة تشهد أن النظر في المصحف يخلُّ بهذا المقصو&#158 3; فكان مرجوحا ."
و ثالثها : أن الأمر يختلف باختلا&#160 1; الأحوا&#160 4; , فإن كان القارئ مِنْ حفظه يحصل له مِن التدبر و التفكر و جمع القلب أكثر مما يحصل له من المصحف , فالقراء& #1577; من الحفظ أفضل , [COLOR=darkred]و إن استويا فمن المصحف أفضل .
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Duidelijk, jazaaka-llaahu khayr.

19-01-2010, 22:02

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