Bekijk volle/desktop versie : salaam mag ik op vrijdag beginnen vasten????



01-10-2009, 19:07
salaam,
Ik was gestart na de laid met vasten maar ben ongesteld geweest vandaag ben ik weer rein is het toestaan om weer op vrijdag aaneensluitend te beginnen????
Ik hoor verschillende geruchten.
choekran

01-10-2009, 19:16


upp

ook mijn vraag

01-10-2009, 19:33
kan aub iemand ons vraag beantwoorden????

01-10-2009, 19:52
mijn moeder zegt altijd dat het niet mag zou ik ook wel weten ja

01-10-2009, 20:00



Citaat door naima_kan:
salaam,
Ik was gestart na de laid met vasten maar ben ongesteld geweest vandaag ben ik weer rein is het toestaan om weer op vrijdag aaneensluitend te beginnen????
Ik hoor verschillende geruchten.
choekran




Aleikom asalaam,
Bekijjk mijn overige reacties en dan vind je de bewijzen ervan en uitleg inshAllah

01-10-2009, 23:01
daar zou ik ook graag een antwoord op willen met daliel graag..

01-10-2009, 23:26
Asalaam Alikum Wa Rahmat Allah Wa Barakthu,

Geachte zuster,

Het is ten eerste niet haram om op de vrijdag te vasten maar makrooh.

Het makrooh bezig zijn is alleen indien u bv uitsluitend de vrijdag wenst te vasten en of de zaterdag. Mocht u dan bv slechts de vrijdag willen vasten dan is het beter deze uit te stellen tot (zondag, maandag, etc behalve vrijdag en zaterdag). Dit wegens het volgende hadith:

Al-Bukhaari (1985) and Muslim (1144) narrated that Abu Hurayrah (may Allaah be pleased with him) said: I heard the Prophet (peace and blessings of Allaah be upon him) say: “No one of you should fast on Friday, unless he fasts (a day) before it or after it.”

Hier leest u ook gelijk dat indien u een dag voor de vrijdag of na de vrijdag wenst te vasten, dat het vasten op de vrijdag dan wel mag. Dus indien u donderdag en vrijdag wenst te vasten dan is dit oky of vrijdag en zaterdag. Hier weer, niet uitsluitend de vrijdag of alleen de zaterdag.

Men mag op de vrijdag niet vasten omdat:


Citaat:
The scholars said: The reason why it is forbidden is that Friday is a day of du’aa’, dhikr and worship, such as ghusl, going to the prayer early and waiting for the prayer, listening to the khutbah and reciting a lot of dhikr after it, because Allaah says: “Then when the (Jumu‘ah) Salaah (prayer) is ended, you may disperse through the land, and seek the Bounty of Allaah (by working), and remember Allaah much” [al-Jumu’ah 62:10]. And there are other acts of worship to be done on this day, so it is mustahabb not to fast then, so that one will have more energy to do these duties and perform them in an energetic manner and be happy to do them and enjoy them without feeling bored or tired. This is like the pilgrim on the day of ‘Arafah in ‘Arafah: the Sunnah is for him not to fast, as stated above.
U wenst hier dan vanaf vrijdag weer te beginnen met het vasten om zo de gemiste dagen van de ramadan in te halen. Indien het hier gaat om "dagen" dan is er geen punt betreft de vrijdag. Mocht het slechts 1 dag zijn dan is het beter uit te stellen tot de maandag, etc.

Leest u de volgende Fatwa Insja`Allah:


Citaat:
Praise be to Allaah.

Singling out a day for observing a naafil fast is permissible, unless it is a Friday or Saturday, or it is the day of ‘Ashoora which is the tenth day of Muharram, in which case it is mustahabb to fast the day before or the day after as well.

As for Sunday, Monday, Tuesday, Wednesday or Thursday, there is nothing wrong with fasting them on their own, rather it is Sunnah to fast on Mondays and Thursdays.

Al-Bukhaari (1985) and Muslim (1144) narrated that Abu Hurayrah (may Allaah be pleased with him) said: I heard the Prophet (peace and blessings of Allaah be upon him) say: “No one of you should fast on Friday, unless he fasts (a day) before it or after it.”

According to a report narrated by Muslim: “do not single out the day of Friday for fasting, unless that coincides with a fast that one habitually observes.”

Al-Nawawi (may Allaah have mercy on him) said: These ahaadeeth appear to support the view of the majority of the companions of al-Shaafa’i, which is that it is makrooh to single out Friday for fasting unless that happens to coincide with a fast that one habitually observes. If he joins it to a fast on the day before or the day after, or it coincides with a day that he habitually fasts, such as if he vowed to fast on the day that a loved one was healed for the rest of his life, and that happens to be a Friday, then it is not makrooh, because of these ahaadeeth.

The scholars said: The reason why it is forbidden is that Friday is a day of du’aa’, dhikr and worship, such as ghusl, going to the prayer early and waiting for the prayer, listening to the khutbah and reciting a lot of dhikr after it, because Allaah says: “Then when the (Jumu‘ah) Salaah (prayer) is ended, you may disperse through the land, and seek the Bounty of Allaah (by working), and remember Allaah much” [al-Jumu’ah 62:10]. And there are other acts of worship to be done on this day, so it is mustahabb not to fast then, so that one will have more energy to do these duties and perform them in an energetic manner and be happy to do them and enjoy them without feeling bored or tired. This is like the pilgrim on the day of ‘Arafah in ‘Arafah: the Sunnah is for him not to fast, as stated above.

If it is said: If that was the case, the prohibition would still apply to fasting the day before or the day after, because the reason still applies, the response to that is that he will attain reward for fasting the day before or the day after, which will make up for any shortfall in his duties on Friday that occurs because of his fasting. This is the correct view on the wisdom behind not singling out Friday for fasting.

And it was said that the reason is that there is the fear of going to extremes in venerating Friday, so that become infatuated with it as some people became infatuated about Saturday. But this is a weak view which is contradicted by the fact the Muslims offer Jumu’ah prayer and do other acts which are an expression of veneration of that day.

And it was said that the reason for this prohibition is lest it be thought that it is obligatory. This is a weak view which is contradicted by the fact that it is recommended to fast on Mondays, so no attention should be paid to this unlikely notion. Similarly it is recommended to fast on the day of ‘Arafah and the day of ‘Ashoora’ and so on. The correct view is that which we have stated above, and Allaah knows best. End quote.

As for Saturday, it is makrooh to single it out for fasting. The reason for that is that when a person fasts he becomes weak and he omits some things that he used to do, so he becomes like the Jews who do not work on Saturday. That has been discussed in the answer to question no. (the reason why it is forbidden to fast on Saturdays). [106500]
U leest ook dat men spreekt over "Naafil" (het vrijwillge) vasten, etc. Waarom men hier juist "Naafil" zegt maakt duidelijk dat het voor Fard niet uit zal maken/verplicht is dat u de gemiste dagen zo snel mogelijk inhaalt. Ik zou hier dan als nog adviseren om de vrijdag/zaterdag te vermijden tenzij zoals de fatwa duidelijk maakt; het gaat om dagen en niet om 1 dag.

Insja`Allah dat het en beetje duidelijk is.

Wa Salam.