Bekijk volle/desktop versie : Wie van de zusters kan mij helpen, en weet hier meer van??



12-03-2008, 10:41
Salaam alaikoem wr wb

ik heb al heel erg last van me rug, schouders, en houding.

mag ik volgens de islam me borsten laten verkleinen, zodat ik er geen last meer van heb??

graag ook dalliel erbij.

Asalaam alaikoem

12-03-2008, 14:56


Allahoe a3lem,,,
Ik zou je graag willen maar ik weet hier geen antwoord op !!!

Wa3alaikomo salaam wara7matoellahi wabarakatouho.

12-03-2008, 20:42
Wa salam aleykoem wa rahmatoe allahi wa barakatoe.

Wil ik ook wel heel graag weten,..
Insh'allah weet iemand hier het antwoord op!

13-03-2008, 13:35
Is fysio of ceasartherapie niet voldoende?

14-03-2008, 10:14


Ik denk dat als je intentie om borstverkleining om gezondheidsredenen is, dat jouw niets in de weg staat.

Voor de zekerheid zou ik even een groot moskee vragen om advies (je hoeft dan geen naam op te geven). Maar persoonlijk zie ik geen reden om het niet te doen. Vraag wel even naar de bijwerkingen achteraf en of dit gevolgen heeft voor borstvoeding voor later. Succes!

14-03-2008, 20:40
Assalamoe aleikoum,

Ik ga wat informatie voor je plaatsen over dit onderwerp van de website http://www.islamqa.com

Zie het het niet als een kant en klaar antwoord op al je vragen, maar het helpt je misschien wel op weg insha'Allah!

Wassalaam,
Zonnetje


Doing surgery to correct physical deformity

Question:
What is the Islamic ruling on doing operations to correct physical deformities that people may have, whether they are the result of disease or injuries sustained in an accident, or they are present from birth? These operations may include: removing an extra finger and repairing the site to look normal; removing extra teeth and straightening the remaining teeth to make the mouth look normal; closing a cleft palate or “harelip” and making it look normal; removing scars and deformities caused by burns; straightening a large and crooked nose that is making it difficult to breathe; repairing an incomplete ear to make it look whole; correcting drooping eyelids which are interfering with a person's vision; doing facelifts to make the face look normal; performing breast reduction on a woman whose spine is being adversely affected by the unbalanced heavy weight of her breasts; tightening sagging abdominal skin or muscles (“tummy tuck” correcting the urethra in men in cases where incontinence is causing soiling of clothing; removing deforming spots from the face; melting body fat (liposuction) which may cause many diseases such as diabetes, high blood pressure and high cholesterol. Please note that when these operations are done, the deformity will not recur, in sha Allaah.

Answer:

Praise be to Allaah.

There is nothing wrong with treating the diseases mentioned with treatments that are prescribed in sharee’ah or that are permissible, administered by specialized doctors who is certain that the operation is most likely to be successful. This is because of the general meaning of the shar’i evidence (daleel) which indicates that it is permissible to treat the sick with medicines that are prescribed in sharee’ah or are permissible. With regard to haraam medicines, such as alcohol and so on, it is not permissible to use them for treatment. Among the shar’i evidence concerning that are the words of the Prophet (peace and blessings of Allaah be upon him):

“Allaah has not sent down any disease but He has also sent down the cure.”

For every disease there is a medicine, and if the medicine hits the disease, it will be cured, in sha Allaah.”

“Whoever among you can benefit his brother, then let him do so.”

“O slaves of Allaah, seek treatment but do not seek treatment with that which is haraam.”

“Allaah does not make your healing in that which He has forbidden for you.”

And there are many similar ahaadeeth. We ask Allaah to benefit you and to help us and you and all the Muslim doctors to do all that pleases Him and benefits His slaves, for He is the Most Generous, Most Kind. Wa’l-salaamu ‘alaykum wa rahmat-Allaahi wa barakaatuhu.

Kitaab Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol. 9, p. 419

14-03-2008, 20:43
Ruling on performing plastic surgery

Question:
Assalam'alaicum,
If a woman's body has been altered so much during her pregnancies that she feels ashamed to show herself in front of her husband, is she allowed to have a plastic surgery?
Jezakallahou haera

Answer:

Praise be to Allaah.

Your question revolves around the ruling on performing plastic surgery, on which we will give you a brief summary.

Doctors who specialize in plastic or cosmetic surgery define it as surgery performed to improve the appearance of part of the body. This may be done by choice, or because it is necessary.

Plastic surgery that is considered necessary is that which is done when there is a need for it, when something does not look right, when something is missing, if there is too much or too little of something, or because something has been destroyed or deformed. At the same time, it is regarded as “cosmetic” surgery because it results in improved appearance.

Faults may be of two types: physical or congenital faults and faults which result from illness. Congenital faults include abnormally turned-out lips, hare-lips, twisted fingers or toes, etc. Faults which result from illness include the scars left by leprosy or other skin diseases, or scars caused by accidents and burns. There is no doubt that such faults and scars cause physical and psychological pain and harm, therefore Islam allows people afflicted with them to remove or reduce them by surgical means. They cause the kind of mental and psychological pain that allows this surgery as an urgent need, where necessity permits something that is ordinarily forbidden. Any cosmetic surgery which comes under this heading of need because of the fact that the reason for the surgery is causing harm is permissible, and is not considered to be changing the creation of Allaah.

To further understand the difference between what is permitted and what is forbidden, we will quote the words of Imaam al-Nawawi in his commentary on the hadeeth: “Allaah has cursed the women who make tattoos and the women who have this done, the women who pluck facial hair and the women who have this done, and women who widen the gap between their own or others’ teeth for the sake of beauty, changing what Allaah has created.” (Saheeh Muslim, 3966).

Imaam al-Nawawi (may Allaah have mercy on him) said: “The woman who tattoos is one who uses a needle or similar implement to prick the skin of the hand, wrist, lips or other part of a woman’s body until she draws blood, then she puts dye into the wound. It is haraam to do this or have it done by choice. Similarly, plucking or removing hair from the face is also haraam, whether one does it or asks someone else to do it for one, unless a woman has a beard or moustache, in which case it is not haraam to remove it. Widening the gap between the teeth is done by filing between the incisors. This is done by old women to give the appearance of youth and make the teeth look beautiful, because this attractive gap between the teeth is characteristic of young girls. When a woman gets old, her teeth get big and look ugly, so she may file them to make them look more attractive and give the impression that she is younger… It is haraam to do this or have it done by another, because of this hadeeth, and because it involves changing what Allaah has created, and is a form of deception and falsehood. Widening the gap between the teeth is something that is done to make a person look beautiful, which indicates that what is haraam is when this is done in the pursuit of beauty, but if it were done as a form of treatment because of some problem or deformity in the teeth, then there is nothing wrong with it. And Allaah knows best.” (al-Nawawi, commentary on Saheeh Muslim, 13/107).

We should point out here that cosmetic surgeons do not distinguish between cases of serious need and other cases. Their concern is to earn money and satisfy their customers. Materialists and proponents of “freedom” think that man is free and can do whatever he wants with his body, but this is wrong; the body belongs to Allaah and He can command whatever He wills concerning it. Allaah has told us about the ways in which Iblees (Shaytaan) promised to lead people astray, one of which is (interpretation of the meaning): “‘…and indeed I will order them to change the nature created by Allaah.’…” [al-Nisaa’ 4:119]

There are cosmetic surgical procedures which are haraam and are not considered to be excusable; these are seen as tampering with the creation of Allaah for the sake of beauty. Examples include: breast enlargement or reduction, and procedures aimed at reversing the signs of ageing, such as face-lifts etc. The Islamic view is that these are not permitted, because there is no urgent need or necessity for them; rather, the aim is to change and tamper with the creation of Allaah for reasons of human vanity. This is haraam and the one who does it is cursed because it involves two things mentioned in the hadeeth: pursuit of beauty and changing what Allaah has created.

Added to this is the fact that these operations are aimed at deceit, and may involves the injection of materials extracted from aborted foetuses. These are very serious crimes. Moreover, many of these operations result in ongoing pain and other side effects, as the specialists themselves say. (See Ahkaam al-Jaraahah (Rulings on surgery) by Dr. Muhammad Muhammad al-Mukhtaar al-Shanqeeti).

On the basis of the above, we say to you: if the disfigurement that you are dealing with is incidental and is causing you severe embarrassment as well as putting your husband off, for example, and you are not doing this operation for the purpose of making yourself more beautiful, but only to remove or reduce an accidental disfigurement, then there is nothing wrong with doing it, in sha Allaah. And Allaah knows best.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

14-03-2008, 20:46
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