Citaat door Bella_Belisima:Zij die geloven, zij die het Jodendom aanhangen, de Christenen en de Sabiërs die in God en de laatste dag geloven en die deugdelijk handelen, voor hen is hun loon bij de Heer en zij hebben niets te vrezen noch zullen zij bedroefd zijn." (Koran 2:62) [/SIZE]
[SIZE="2"]Wie kan mij de juiste interpretatie bij deze overlevering uitleggen? Ik weet zelf niet hoe ik dit dien te begrijpen. Het Jodendom en het Christendom, zijn mijns inziens beiden in strijd met de Koran. Hoe kan het dan zo zijn, dat de Christenen en de Joden, de aarsdsrivalen van Allah
, op de dag des oordeels niet bedroefd zullen zijn?
salaam beste zuster, Ikb Kathir in zijn tafsier quote de sahaba Ibn Abbas die deze vers uitlegt:
Citaat:
The Meaning of Mu'min, or Believer
`Ali bin Abi Talhah narrated from Ibn `Abbas, about,
[إِنَّ الَّذِي& #1606;َ ءَامَنُ& #1608;اْ وَالَّذ& #1616;ينَ هَادُوا& #1618; وَالنَّ& #1589;َـرَى وَالصَّ& #1600;بِئِين&# 1614; مَنْ ءَامَن¡ 4; بِاللَّ& #1607;ِ وَالْيَ& #1608;ْمِ الاٌّخِ& #1585;ِ]
(Verily, those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allah and the Last Day) that Allah revealed the following Ayah afterwards,
[وَمَن يَبْتَغ& #1616; غَيْرَ الإِسْل& #1614;ـمِ دِينًا فَلَن يُقْبَل& #1614; مِنْهُ وَهُوَ فِى الاٌّخِ& #1585;َةِ مِنَ الْخَـس& #1616;رِينَ ]
(And whoever seeks religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers) (3:85).
This statement by Ibn `Abbas indicates that Allah does not accept any deed or work from anyone, unless it conforms to the Law of Muhammad that is, after Allah sent Muhammad . Before that, every person who followed the guidance of his own Prophet was on the correct path, following the correct guidance and was saved.
bron:
http://www.tafsir.com/default.asp?sid=2&tid=2189
Citaat:
The faith of the Jews were those who stuck to the teachings of the Torah and the Sunnah of Moses until Jesus came. When Jesus came those who used to stick to the teachings of the Torah and followed the Sunnah of Moses and if he did not leave it and follow Jesus then he was in the wrong. And the faith of the Christians are those who stuck to the teachings of the Gospel and the Sharia of Jesus was a believer acceptable by Him (God) until Prophet Muhammad (PBUH) came so those who don't follow Muhammad (PBUH) and let go of what they followed from the teachings of Jesus and the Gospel are in the wrong. (Tafsir of Ibn Kathir, Commentary on Surah 2:62
bron:
http://quran.al-islam.com/Tafseer/DispTafsser.asp?nType=1&bm=&nSeg=0&l=arb&nSora=2&n Aya=62&taf=KATHEER&tashkeel=0
Kortom Koranvers 2:62 heeft betrekking op joden en christenen die voor de komst van profeet Muhammad saw hun profeten oprecht volgden, en geloofde in Allah [ christenen en joden die dus toendertijd ook in monotheisme geloofde, oftewel 1 God ] , en de laatste dag, deze mensen zullen ook beloond worden, omdat ze de profeten volgden die Allah naar hen toe stuurde, voor de komst van Muhammad [ saw ] , met deze Ayah laat Allah zien dat voorgaande profeten [ voor Muhammad saw ] ook moslims waren, en mensen die toendertijd bijv Mozes of Isa oprecht volgden, en goede daden deden en geloofde in de laatste dag etc. Allah maakt hier duidelijk dat deze mensen ook hun beloning zullen krijgen. Koranvers 3:85 maakt echter duidelijk dat na de komst van profeet Muhammad saw, alleen de islaam nog maar leid tot redding, en dat christenen en joden die profeet Muhammad saw ontkennen, niet zullen worden geaccepteerd door Allah swt , omdat ze Allah's laatste profeet ontkennen en dus niet de islaam , het ware geloof willen accepteren.
zie ook onderstaande fatwa, wat voorgaande bevestigd:
Citaat:
Who are the Jews and Christians who will enter Paradise?
Question:
For the time being, I do not have the resources to quote the exact Quranic verse, nor can I tell you what sura it has been taken from. However, I believe it is a common verse. I understand little Arabic; hence I found that in English. The verse can be interpretted as such:
The godfearing Jews, muslims and christians will not have fear (on that day).
I am not exactly sure of the bracketted phrase. Now my question to you: is it mistranliteration? We know that christians and jews in general cannot be hoped to have any sanction in the life hereafter. So, how do we understand the verse?
Answer:
Praise be to Allaah.
What you refer to in your question is mentioned in two similar aayaat in the Qur’aan. The first of them is the aayah (interpretation of the meaning): “Verily, those who believe and those who are Jews and Christians, and Sabians, whoever believes in Allaah and the Last Day and do righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve.” [al-Baqarah 2:62]
The second is the aayah (interpretation of the meaning): “Surely, those who believe, those who are the Jews and the Sabians and the Christians – whosoever believed in Allaah and the Last Day, and worked righteousness, on them shall be no fear, nor shall they grieve.” [al-Maa’idah 5:69]
In order to understand these aayaat correctly, we need to refer to the scholars of Tafseer (Qur’aanic commentary). The great Imaam Ismaa’eel ibn Katheer, may Allaah have mercy on him, said in his tafseer of the aayah from Soorat al-Baqarah:
“Allaah, may He be exalted, points out that whoever of the previous nations did well and was obedient, will have a good reward, and this will be the case for everyone who follows the Unlettered Prophet [Prophet Muhammad (peace and blessings of Allaah be upon him) until the Hour comes – he will have eternal happiness, and they will not fear what they are going to face, nor will they grieve for what they have left behind. As Allaah says (interpretation of the meaning): ‘No doubt! Verily, the awliya’ of Allaah [i.e., those who believe in the Oneness of Allaah and fear Allaah much, and love Allaah much], no fear shall come upon them nor shall they grieve.’ [Yoonus 10:62]. And Allaah tells us what the angels say to the believers at the time of death (interpretation of the meaning): ‘Verily, those who say, “Our Lord is Allaah,” then they istaqaamu [stood straight, i.e., truly followed Islam], on them the angels will descend (at the time of their death) (saying): “Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised!”’ [Fussilat 41:30]
As far as the Jews are concerning, their faith meant believing in the Tawraat (original Torah) and following the way of Moosa (peace be upon him) until ‘Eesa came, after which whoever continued to follow the Torah and the way of Moosa, and did not leave this and follow ‘Eesa, was doomed. As far as the Christians are concerned, their faith meant believing in the Injeel (original Gospel) and following the laws of ‘Eesa; whoever did this was a believer whose faith was acceptable to Allaah, until Muhammad (peace and blessings of Allaah be upon him) came, after which whoever did not follow Muhammad (peace and blessings of Allaah be upon him) and leave the way of ‘Eesa and the Injeel that he had been following before, was doomed.
The aayah (interpretation of the meaning), “And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers” [Aal ‘Imraan 3:85] is a statement that Allaah will not accept any way or deed from anyone, after sending His Final Messenger, except those that are in accordance with the laws of Muhammad (peace and blessings of Allaah be upon him). Prior to this, however, anyone who followed the Prophet of his own time was on the Straight Path of salvation. So the Jews were those who followed Moosa (peace be upon him) and referred to the Tawraat for judgement at that time. When Allaah sent ‘Eesa (peace be upon him), the Children of Israel were obliged to follow him and obey him, and so they and others who followed him became Christians.. When Allaah sent Muhammad (peace and blessings of Allaah be upon him), as the Final Prophet and a Messenger to all the children of Adam, all of mankind was obliged to believe in him and obey him, and refrain from what he prohibited. Those who did so are the true believers. The ummah (nation) of Muhammad (peace and blessings of Allaah be upon him) are called the believers because of their deep eemaan (faith) and conviction, and because they believe in all the past Prophets and in the prophesied events that are yet to come.”
Commenting on the aayah in Soorat al-Baqarah, Ibn Katheer (may Allaah have mercy on him) said:
“What is meant is that every group believed in Allaah and the Last Day, which is the appointed Day of Reckoning, and did righteous deeds. But after Muhammad (peace and blessings of Allaah be upon him) was sent to both mankind and the jinn, true belief can only be in accordance with the way of Muhammad (peace and blessings of Allaah be upon him). Whoever follows his way will not fear the future or grieve for what they leave behind.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
ma salama