In reactie op de topicstarter die Fataawah durft uit te vaardigen zonder kennis, plaats ik hier de bewijzen uit de Quraan en de Sunnah[/SIZE], zoals verzameld door [SIZE="2"]echte Geleerden.[/SIZE]
[SIZE="2"]En weet dat Islaam niet wordt aangepast aan tijd of plaats maar dat de tijd en de plaats worden aangepast aan de Islaam.[/SIZE]
Citaat:
Question:
I am a young Muslim and I want to let my beard grow, but my father is strongly opposed to this. Should I let my beard grow or obey my parents?
Answer:
Shaving the beard is haraam, and it is not permissible to do it for a parent or leader or boss, because obedience is only a duty in matters that are good and righteous. The Prophet (peace and blessings of Allaah be upon him) said:
“There is no obedience to any created being (person) if it involves disobedience to the Creator.”
Fataawa al-Lajnah al-Daa’imah, 5/146
Citaat:
Question:
What is the ruling on shaving the beard or removing part of it?
Answer:
Praise be to Allaah.
Shaving the beard is haraam because of the saheeh ahaadeeth that clearly state this, and because of the general application of texts that forbid resembling the kuffaar. One of these reports is the hadeeth of Ibn ‘Umar who said that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Be different from the mushrikeen: let your beards grow and trim your moustaches.”
According to another report:
“Trim your moustaches and let your beards grow.”
There are other hadeeth which convey the same meaning, which is to leave the beard as it is and let it grow long, without shaving, plucking or cutting any part of it. Ibn Hazm reported that there was scholarly consensus that it is an obligation (fard) to trim the moustache and let the beard grow. He quoted a number of ahaadeeth as evidence, including the hadeeth of Ibn ‘Umar (may Allaah be pleased with him) quoted above, and the hadeeth of Zayd ibn Arqam in which the Prophet (peace and blessings of Allaah be upon him) said:
“Whoever does not remove any of his moustache is not one of us.”
[Classed as saheeh by al-Tirmidhi]
Ibn Hazm said in al-Furoo’: “This is the way of our colleagues [i.e., the Hanbalis].”
Is it haraam (to shave it)? Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: “The Qur’aan, Sunnah and ijmaa’ (scholarly consensus) all indicate that we must differ from the kuffaar in all aspects and not imitate them, because imitating them on the outside will make us imitate them in their bad deeds and habits, and even in beliefs, which will result in befriending them in our hearts, just as loving them in our hearts will lead to imitating them on the outside. Al-Tirmidhi reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) said,
“He is not one of us who imitates people other than us. Do not imitate the Jews and Christians.”
According to another version:
“Whoever imitates a people is one of them.”
[Reported by Imaam Ahmad]
‘Umar ibn al-Khattaab rejected the testimony of the person who plucked his beard. Imaam Ibn ‘Abd al-Barr said in al-Tamheed: “It is forbidden to shave the beard, and no one does this except men who are effeminate” i.e., those who imitate women. The Prophet (peace and blessings of Allaah be upon him) had a thick beard (reported by Muslim from Jaabir). It is not permitted to remove any part of the beard because of the general meaning of the texts which forbid doing so.
Fataawa al-Lajnah al-Daa’imah, 5/133
Citaat:
Question:
is there any recommended length of the beard traceable from Prophet Muhammad, salla Allahu 'alayhi wa sallam.
Answer:
Praise be to Allaah.
There is no recommended or specified length of the beard, because nothing to that effect has been narrated from the Prophet (peace and blessings of Allaah be upon him). What has been reported is that the beard should be left as it is.
Muslim (2344) reported that Jaabir ibn Samurah (may Allaah be pleased with him) said:
“The Messenger of Allaah (peace and blessings of Allaah be upon him) used to have a very hairy beard.”
An-Nisaa’ (5232) reported from al-Baraa’ that he (peace and blessings of Allaah be upon him) had a thick beard; according to another report, he had a bushy beard; according to another report, he had a wide beard.
Some scholars permit cutting the hair of the beard that exceeds the amount that may be grasped in the fist, because Ibn ‘Umar did this; but most of the scholars regard this as makrooh, which is more apparent because of the reports referred to above.
Al-Nawawi said: the best is to leave it as it is and not touch it or shorten it at all. (Tuhfat al-Ahwadhi, 8/39).
- As for the hadeeth, “He used to reduce the length and width (of his beard)” – [SIZE="2"]this is a false and fabricated hadeeth.[/SIZE]
See al-‘Ilal al-Mutanaahiyah by Ibn al-Jawzi, 2/686
Allaah says (interpretation of the meaning):
“Indeed in the Messenger of Allaah (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allaah and the Last Day…”
[al-Ahzaab 33:21]
“And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it).”
[al-Hashr 59:7]
Shaykh Ibn ‘Uthaymeen (may Allaah preserve him) said:
The definition of the beard as stated by the scholars of (Arabic) language is: the hair of the face, jawbone and cheeks, in the sense that all the hair on the cheeks, jawbone and chin is part of the beard and removing any of it is counted as a sin, because the Messenger (peace and blessings of Allaah be upon him) said:
“Let your beards grow,”
“Leave your beards alone,”
“Let your beards increase,”
“Let your beards be full.”
This indicates that it is not permissible to remove anything from the beard. But the sin may vary in degree – shaving the beard is worse than shortening it, because it is a more obvious contradiction of the Sunnah.
For more information, see Question # 1189.
And Allaah knows best
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
Citaat:
Question:
What is the ruling on one who trims his beard and makes all parts of it even in length?
Answer:
Praise be to Allaah.
It is obligatory to leave the beard alone and let it grow, and not do anything to it, because it was proven that the Prophet (peace and blessings of Allaah be upon him) said:
“Trim the moustache and let the beard grow; be different from the mushrikeen.”
[Saheeh, agreed upon, narrated from Ibn ‘Umar]
Al-Bukhaari (may Allaah have mercy on him) narrated in his Saheeh from ‘Ibn ‘Umar (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said:
“Cut the moustache and leave the beard alone; be different from the mushrikeen.”
Muslim narrated in his Saheeh from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said:
“Trim the moustache and let the beard grow; be different from the Magians (Zoroastrians).”
All of these ahaadeeth indicate that it is obligatory to leave the beard alone and let it grow, and that it is obligatory to trim the moustache. This is what is obligatory as taught and enjoined by the Prophet (peace and blessings of Allaah be upon him). This was the example set by the Prophet (peace and blessings of Allaah be upon him) and his companions (may Allaah be pleased with them), to be different from the mushrikeen and to avoid resembling them or resembling women.
[SIZE="2"]With regard to the report narrated by al-Tirmidhi (may Allaah have mercy on him), that the Prophet (peace and blessings of Allaah be upon him) used to trim something from the length and breadth of his beard, this is a false report according to the scholars, and it is not a saheeh report from the Prophet (peace and blessings of Allaah be upon him). Some people clung to this hadeeth to prove their point, but it is a report which is not saheeh, because its isnaad includes ‘Umar ibn Haaroon al-Balkhi, who was accused of lying.
It is not permissible for the believer to pay any attention to this false hadeeth, or to take what some of the scholars say as a concession.
The Sunnah applies to everyone, and Allaah says (interpretation of the meaning):
“He who obeys the Messenger (Muhammad), has indeed obeyed Allaah”
[al-Nisa’ 4:80]
“Say: ‘Obey Allaah and obey the Messenger, but if you turn away, he (Messenger Muhammad) is only responsible for the duty placed on him (i.e. to convey Allaah’s Message) and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger’s duty is only to convey (the message) in a clear way (i.e. to preach in a plain way)’”
[al-Noor 24:54]
“O you who believe! Obey Allaah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allaah and His Messenger, if you believe in Allaah and in the Last Day. That is better and more suitable for final determination”
[al-Nisa’ 4:59]
Kitaab Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz (may Allaah have mercy on him), vol. 4, p. 443
Tot slot:
"Degene die het meest bereid is om een Fatwah uit te vaardigen, is het meest voorbereid op het vuur."
Wa As-Salamu 'Alaykum Wa Rahmatu Allahi Wa Barakatuh.