Bekijk volle/desktop versie : Dit kwam ik tegen..



20-10-2006, 17:00
Lees dit stukje even en lees verder voor mijn vraag

[Vraag: Ik heb laatst een vraag gesteld over ziana (vrouw of ploeg die men huurt en die de bruid kleedt en maquilleert op een bruiloftsfeest en dit allemaal om foto's te maken ,maar heb nog geen antwoord gekregen.Wat zegt u hierover?Ik hoor sommige mensen zeggen dat het haram is ?Maar weet niet echt hoe het is.Ik hoop dat mij insha allah het zal kunnen uitleggen. ps.Ik heb in de database gekeken ,daar staat er geen antwoord op mijn vraag.

Antwoord: In de naam van Allah, de Barmhartige, de Genadevolle.

Beste broeder/zuster,

Het is niet toegestaan om foto's te maken, of het nu tijdens een huwelijksfeest is of iets anders. Meer hierover leest u onder de volgende vragen: Wordt het gebed geaccepteerd als er beelden aanwezig zijn? ; Op Hadj gaan van de overwaarde & kunst in huis hebben. ; Het maken van foto's en afbeeldingen.

Het ergste nog is het maken van foto's tijdens huwelijksfeesten, waarbij deze foto's in handen van honderden mensen zullen vallen en iedereen zal andere bijna naakt geklede vrouwen en andere zaken zien op die foto's. Dit laatste is naast het maken van foto's ook nog eens verboden.

En Allah weet het beste.

Cyber-imam Het team van al-Islaam.com

Maar wat nou als jouw zusje bijvoorbeeld fotos gaat maken van jouw en je man met jullie eigen fototoestel , en de fotos blijven ook bij jou en je man..Mag dit dan wel..?]

04-11-2006, 20:18


Neen, volgens Sunnah komen de engelen niet binnen in een huis waar afbeeldingen zijn.

ik zoek wel nog even de precieze hadith

04-11-2006, 20:25
Muslim b. Subaih reported: I was with Masriuq in the house which had the portrayals of Mary (hadrat Maryan). Thereupon Masriuq said: These are portraits of Kisra. I said: No, these are of Mary. Masruq said: I heard Abdullah b, Mas'ud as saying Allah's Messenger (may peace be upon him) had said: The most grievously tormented people on the Day of Resurrection would be the painters of pictures. (Muslim said): I read this before Nasr b. 'Ali at-Jahdami and he read it before other narrators, the last one being Ibn Sa'id b Abl at Hasan that a person came to Ibn 'Abbas and said: I am the person who paints pictures; give me a religious verdict about them. He (Ibn 'Abbas) said to him: Come near me (still further). He came near him so much so that he placed his hand upon his head and said: I am going to narrate to yor what I heard from Allah's Messenger (may peace be upon him). I heard him say: All the painters who make pictures would be in the fire of Hell. The soul will be breathed in every picture prepared by him and it shall punish him in the Hell, and he (Ibn 'Abbas) said: If you have to do it at all, then paint the pictures of trees and lifeless things; and Nasr b. 'Ali confirmed it.

(Muslim :: Book 24 : Hadith 5272 )

Narrated Said bin Abu Al-Hasan:

While I was with Ibn 'Abbas a man came and said, "O father of 'Abbas! My sustenance is from my manual profession and I make these pictures." Ibn 'Abbas said, "I will tell you only what I heard from Allah's Apostle . I heard him saying, 'Whoever makes a picture will be punished by Allah till he puts life in it, and he will never be able to put life in it.' " Hearing this, that man heaved a sigh and his face turned pale. Ibn 'Abbas said to him, "What a pity! If you insist on making pictures I advise you to make pictures of trees and any other unanimated objects."

(Bukhari :: Book 3 :: Volume 34 :: Hadith 428 )

als je nog ahadieth wil die dit aantonen, zeg maar hoor

04-11-2006, 20:27
Salaam Alaikoem,

barakeLlahoe fiek voor je inspanning

04-11-2006, 20:32


Als ik maar kan helpen insha'Allah.

04-11-2006, 20:34
Wel nu je me toch hulp aanbiedt

Ik heb niet zolang geleden gehoord van iemand dat het gebruiken van een tasbieh makrouh is, klopt dit? Weet jij er toevallig iets over?

04-11-2006, 20:47
Met tasbieh bedoel je dan waarschijnlijk de kralenketting? Tja makrouh... Dat heb ik ook gehoord ja. Het is op zich geen fout natuurlijk, maar er is overgeleverd dat de Profeet (saw) het deed met zijn rechterhand. En het lijkt me een kleine moeite om dat zelf ook zo te gaan doen. Ik vind niet meteen bronnen die dit zeggen, maar dit lijkt me de meest logische redenering. Ik zal wel nog eens wat verder zoeken voor een betere beoordeling.

04-11-2006, 20:59
Ok is goed, doe dat maar. Alvast bedankt.

04-11-2006, 21:22
Sommigen spreken over bid3ah betreffende deze tasbieh, maar er is geen echte eensgezindheid.

Het volgende beschrijft hoe de situatie wordt beoordeeld:

Question:
Bis-millahir-rahmanir-raheem.
As'salaamu alaikum wa rahmatullah wa barakatu,
My question is concerning dhikhr after every fard salat. I have read hadith that state recite
"Allahu Akbar", "Al-hamdulillah" and "SubhanAllah" 33 times each. I was informed that it only a total of 30 times after each compulsory(Allahu Akbar, Al-Hamdulillah and SubhanAllah 10 times each). Which, if either, is the correct method for this particuliar dhikr? Also, it has been related to me that you perform the same before you go to sleep except you recite "Allahu Akbar" 34 times which will total one hundred.
What is the reward recorded on your behalf for this action? Finally, what is the proper method for performing dhikr on the right hand ? Do you start with the thumb going down and left to right?
Which joints to you count on? Your reply would be greatly appreciated, insha'Allah.
Jazakullahkhair

Answer:

Praise be to Allaah

The dhikr after salaah referred to in the question has been reported in a hadeeth reported by Abu Hurayrah from the Messenger of Allaah (peace and blessings of Allaah be upon him): “Whoever glorifies Allaah (says Subhaan Allaah) thirty-three times immediately after each prayer, and praises Allaah (says Al-hamdu Lillaah) thirty-three times, and magnifies Allaah (says Allaahu akbar) thirty-three times, this makes ninety-nine, then to complete one hundred says Laa ilaaha ill-Allaah wahdahu laa shareeka lahu, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer (There is no god except Allaah Alone, with no partner, His is the power and His is the praise, and He is Able to do all things) – his sins will be forgiven even if they are like the foam of the sea.” (Reported by Muslim, 939).

A number of different descriptions of the dhikr after salaah have been narrated, an example of which has been referred to in the question. The evidence for this is the hadeeth of ‘Abd-Allaah ibn ‘Amr (may Allaah be pleased with him) who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘There are two qualities, no Muslim man acquires them but he will enter Paradise, and they are simple and easy. He should glorify Allaah (say Subhaan Allaah) ten times immediately after each prayer, and praise Him (say Al-hamdu Lillaah) ten times and magnify Him (say Allaahu akbar) ten times.’ I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) counting this on his fingers. He said: ‘That makes one hundred and fifty on the tongue, and one thousand five hundred (hasanaat) in the scales. [Translator’s note: each of three phrases repeated ten times makes thirty; multiplied by the number of daily prayers, which is five, makes one hundred and fifty. Each of these good deeds of the tongue will be rewarded with ten hasanaat which will be added to the total of good deeds to be weighed in the balance or scales on the Day of Judgement]. When you go to bed, glorify Him and praise Him and magnify Him one hundred times: that will be one hundred on the tongue and a thousand in the scales. Who among you does two thousand and five hundred sayi’aat (bad deeds) in one day?’ They said: ‘How could we not count (our sins)?’ He said: ‘The Shaytaan comes to any one of you whilst he is praying and says, Remember this, remember that, until he finishes his prayer and does not do (this dhikr), or he comes to him when he is lying down and makes him sleepy, until he falls asleep (without doing this dhikr).’” (Abu ‘Eesaa said: This is a hasan saheeh hadeeth. Sunan al-Tirmidhi, 3332).

Among the adhkaar that may be recited before going to sleep, as referred to in the question, is that reported in the hadeeth of ‘Ali ibn Abi Taalib (may Allaah be pleased with him), who said that Faatimah (upon whom be peace) came to the Prophet (peace and blessings of Allaah be upon him) and asked him for a servant. He said, “Shall I not tell you of something that is better for you than that? When you go to sleep, say ‘Subhaan Allaah’ thirty-three times, ‘Al-hamdu Lillah’ thirty-three times, and ‘Allaahu akbar’ thirty four times.” (Reported by al-Bukhaari, 4943).

As regards counting this tasbeeh, the Sunnah is to use the fingers of the right hand, although it is permitted to use the left hand. The evidence that the right hand is preferable was reported by Abu Dawood (may Allaah have mercy on him), who said: “ ‘Ubayd-Allaah ibn ‘Umar ibn Maysarah and Muhammad ibn Qudaamah, among others, told us: ‘Aththaam told us from al-A’mash from ‘Ataa’ ibn al-Saa’ib from his father from ‘Abd-Allaah ibn ‘Amr who said: ‘I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) counting the tasbeeh.’ Ibn Qudaamah said: ‘With his right hand.’” (Sunan Abi Dawood, Kitaab al-Salaat, Baab al-Tasbeeh bi’l-hasaa).

It was said in Haashiyat al-Tahtaawi: “It is correct that he (peace and blessings of Allaah be upon him) used to count the tasbeeh on his right hand. It was reported that he said: ‘Count with your finger tips, for they will be asked and they will be made to speak.’ Ibn Hijr said: Counting the tasbeeh with the fingertips is better than using the subhah (prayer-beads or “rosary&rdquo.

The sunnah is to count with the fingertips by putting them on the palm of the hand. As to precisely which finger of the right hand one should start with, I have no specific information on this.

And Allaah knows best.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

04-11-2006, 21:28
JazakeLlahoe gairan!

04-11-2006, 21:33
Moge het je helpen op je pad. ameen