1. #1
    Verbannen

    Reacties
    4.773
    08-01-2017

    Gedragsregels bij het bezoeken van graven

    Men dient smeekbeden aan Allah te verrichten voor vergeving van zonden voor de doden. Het is niet toegestaan om ze te aanbidden of dat wij ze vragen om voor ons smeekbeden (doe'a) te verrichten.

    De profeet salalahu alaihi wa salam heeft zijn metgezellen geleerd om het volgende te zeggen bij het bezoeken van begraafplaatsen: “As-Salaamoe calaykoem Ahl ud-Diyaar min al-Moe’miniena wal-Moeslimien. Wa innaa inshaa’Allaahoe bikoem laahiqoen. Nas’aloellaaha lanaa wa lakoem ul-cAafiyah.”

    ''vrede zij met jullie bewoners van deze huizen, de gelovigen (moeminien) en de moslims. Wij zullen jullie, als Allah het wil, volgen. Ik vraag Allah voor ons en voor jullie dat hij ons behoedt voor de bestraffing.''

    Overgeleverd door Muslim

  2. #2
    Verbannen

    Reacties
    4.773
    08-01-2017

    Gereserveerd

  3. #3
    Verbannen

    Reacties
    4.773
    08-01-2017

    Gereserveerd.

  4. #4
    Verbannen

    Reacties
    4.773
    08-01-2017

    Gereserveerd..

  5. #5
    Verbannen

    Reacties
    4.773
    08-01-2017

    Q: Is it permissible to intend to undertake a journey to visit the graves of prophets and righteous people

    (Part No. 1; Page No. 431)
    as the grave of our Prophet Muhammad (peace be upon him) and others? Is this a Shar`y (Islamically lawful) visit or not?

    A: It is not permissible to undertake journeys to visit graves of the prophets, righteous people and others. Doing so is a Bid`ah (innovation in religion). The evidence for this is the Hadith of the Prophet (peace be upon him): Do not undertake a journey except to three Masjids (mosques): Al-Masjid Al-Haram (the Sacred Mosque in Makkah), this Masjid of mine (the Prophet's Mosque), and Al-Masjid Al-Aqsa (the Mosque in Jerusalem). The Prophet (peace be upon him) said: He who does any act for which there is no sanction from our behalf, it is to be rejected. Visiting graves without undertaking journeys to visit them is a Sunnah (a commendable act). The Prophet (peace be upon him) said: Visit the graves for they remind you of the hereafter. (Related by Muslim in his Sahih "authentic" Book of Hadith).

    May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

    The Permanent Committee for Scholarly Research and Ifta'


    http://www.alifta.net/Fatawa/FatawaC...eNo=1&BookID=7

  6. #6
    Verbannen

    Reacties
    4.773
    08-01-2017

    Q 1: Is it permissible to call a person a Kafir (disbeliever) if they perform Salah (Prayer) in the graveyard seeking the blessings of the Waliy (pious person) buried there?


    A: It is prohibited to perform Salah in a place where there is a grave. If one intends to become closer or receive the pleasure of a Waliy by performing Salah there, then doing so is Shirk Akbar (major form of associating others in worship with Allah). Allah (Exalted be He) says: Say (O Muhammad صلى الله عليه وسلم): "Verily, my Salât (prayer), my sacrifice, my living, and my dying are for Allâh, the Lord of the ‘Alamîn (mankind, jinn and all that exists).

    May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

    The Permanent Committee for Scholarly Research and Ifta'


    http://www.alifta.net/Fatawa/FatawaC...eNo=1&BookID=7

  7. #7
    Verbannen

    Reacties
    4.773
    08-01-2017

    A: Tabarruk (seeking blessings) from the Messenger (peace be upon him), his sweat, and the water he used for Wudu' (ablution) was permissible during his lifetime, for it was possible to obtain these things and seek Tabarruk from them. However, this is not permissible after his death, as these things ended with his death and can no longer be obtained.

    May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

    The Permanent Committee for Scholarly Research and Ifta'


    http://www.alifta.com/Fatawa/FatawaC...anguagename=en