Een vraagje over eid gebed

[sissyy]

[mij vriendin heeft geen eid gebed gedaan ze was het vergeten is dat een probleem?? wat kan ze doen? ]

[Tahmid]

Asalaam Alikum Wa Rahmat Allah Wa Barakthu.

Het Eid gebed is niet verplicht voor de vrouwen, het is Sunnah. Indien zij het gebed heeft gemist, dan hoeft ze niks te doen. Ze mag, indien ze het wenst, het gebed wel inhalen. Leest u:

Praise be to Allaah.

It is not obligatory for women, but it is Sunnah. Women should offer this prayer in the prayer-place with the Muslims, because the Prophet (peace and blessings of Allaah be upon him) enjoined them to do that.

In al-Saheehayn and elsewhere it is narrated that Umm ‘Atiyah (may Allaah be pleased with her) said: “We were commanded (and in one report it says, he commanded us – meaning the Prophet (peace and blessings of Allaah be upon him)) to bring out to the Eid prayers the adolescent girls and the women in seclusion, and he commanded the menstruating women to avoid the prayer-place of the Muslims.” Narrated by al-Bukhaari, 1/93; Muslim, 890. According to another report: “We were commanded to come out and to bring out the adolescent girls and those in seclusion.”

According to a report narrated by al-Tirmidhi: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to bring out the virgins, adolescent girls, women in seclusion and menstruating women on the two Eids, but the menstruating women were to keep away from the prayer place and witness the gathering of the Muslims. One of them said, “O Messenger of Allaah, what if she does not have a jilbaab?” He said, “Then let her sister lend her one of her jilbaabs.” (Agreed upon).

According to a report narrated by al-Nasaa’i, Hafsah bint Sireen said: Umm ‘Atiyyah hardly ever mentioned the Messenger of Allaah (peace and blessings of Allaah be upon him) but she would say, “May my father be sacrificed for him.” I said, “Did you hear the Messenger of Allaah (peace and blessings of Allaah be upon him) say such and such,” and she said, “Yes, may my father be sacrificed for him, and he said, ‘Let the adolescent girls, women in seclusion and menstruating women come out to attend Eid and witness the gathering of the Muslims, but let the menstruating women avoid the prayer place.’” Narrated by al-Bukhaari, 1/84

Based on the above, it is clear that for women to go out and attend the Eid prayers is a confirmed Sunnah, but that is subject to the condition that they do not go out unveiled or making a wanton display of themselves, as is known from other evidence.

With regard to boys who have reached the age of discretion going out to Eid prayer, Jumu’ah prayers, etc., this is something which is well known and is prescribed in Islam, because there is a great deal of evidence to that effect.

And Allaah is the Source of strength.

Standing Committee for Academic Research and Issuing Fatwas, 8/284-286

en

Praise be to Allaah.

Eid prayer is fard kifaayah (a communal obligation); if enough people undertake it, the rest are absolved of sin. In the scenario mentioned in the question, the obligatory duty had been discharged by those who prayed first – those to whom the imam was delivering the khutbah. For those who missed it and want to make it up, it is mustahabb for them to do so, so they should pray it without a khutbah afterwards. This was the view of Imam Maalik, al-Shaafa’i, Ahmad, al-Nakha’i and other scholars.

The basic principle concerning that is the words of the Prophet (peace and blessings of Allaah be upon him): “When you come to the prayer, walk in a tranquil and dignified manner, and whatever you catch up with, pray, and whatever you miss, make it up.”

It was narrated from Anas that if he missed the Eid prayer with the imam, he would gather his family and freed slaves, then his freed slave ‘Abd-Allaah ibn Abi ‘Utbah would stand up and lead them in praying two rak’ahs in which he would say the takbeers.

The one who reaches the Eid prayers whilst the imam is delivering the khutbah should listen to the khutbah, then he should make up the prayer after that, so that he may achieve two good things.

And Allaah is the Source of strength.

Standing Committee for Academic Research and Issuing Fatwas, 9/306

en

Praise be to Allaah.

The Eid prayer is an individual obligation (fard ‘ayn) for every man who is able to do it, according to the more correct of the two scholarly opinions, as we have stated in the answer to question number 48983.

If you cannot go to the prayer because of your health, then you do not have to do anything. But is it prescribed to do it at home? There is a difference of opinion among the fuqaha’ concerning that, but the majority are of the view that that is prescribed, unlike the Hanafis.

Al-Muzni narrated from al-Shaafa’i (may Allah have mercy on him) in Mukhtasar al-Umm (8/125): He may offer the Eid prayer on his own in his house, as may the traveller, the slave and the woman. End quote.

Al-Kharashi (Maaliki) said: It is mustahabb for the one who has missed the Eid prayer with the imam to offer this prayer, but should he do it in congregation or separately? There are two opinions. End quote from Sharh al-Kharashi (2/104).

Al-Mardaawi said in al-Insaaf (Hanbali): If he has missed the prayer (meaning the Eid prayer), it is mustahabb to him to make it up in the same manner (i.e., as the imam prayed it). End quote.

Ibn Qudaamah said in al-Mughni (Hanbali): He has the choice: if he wishes he may pray it on his own, and if he wishes he may pray it in congregation. End quote.

In al-Durr al-Mukhtaar ma’a Haashiyat Ibn ‘Aabideen (2/175 – Hanafi) it says: He should not pray it on his own if he has missed it with the imam. End quote.

Shaykh al-Islam Ibn Taymiyah favoured the Hanafi view, and it was also regarded as more correct by Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him), as it says in al-Sharh al-Mumti’ (5/156).

In Fataawa al-Lajnah al-Daa’imah li’l-Iftaa (8/306) it says: Eid prayer is a communal obligation (fard kifaayah): if it is undertaken by enough people, the sin of not doing it is waived from the rest.

If a person misses it and wants to make it up, it is mustahabb for him to do that, so he should pray it in the proper manner but without a khutbah following it. This is the view of Imam Maalik, al-Shaafa’i, Ahmad, al-Nakha’i and other scholars. The basic principle concerning that is the words of the Prophet (blessings and peace of Allah be upon him): “If you come to the prayer then come walking, calmly and with dignity. Whatever you catch up with, pray, and whatever you miss, make it up.” And it was narrated from Anas (may Allah be pleased with him) that if he missed the Eid prayer with the imam, he would gather together his family and freed slaves, then his freed slave ‘Abd-Allaah ibn Abi ‘Utbah would stand up and lead them in praying two rak’ahs, saying the takbeers in them. If a person arrives on the day of Eid when the imam is delivering the khutbah, he should listen to the khutbah, then make up the prayer after that, so that he may combine both benefits. And Allah is the source of strength. May Allah send blessings and peace upon Prophet Muhammad and his family and Companions. End quote.

Standing Committee for Academic Research and Issuing Fatwas

And Allah knows best.

[sissyy]

sokran