1. #1
    *Rosa,inter amicos*.

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    38.711
    19-01-2011

    Thumbs up De etiquette van het huwelijk en de bruiloft volgens de authentieke sunnah.Ken jij ze



    Ken jij het :


    De etiketten van het huwelijk & bruiloft (In pure tradities van de Profeet (salallahoe `alayhie was sallem) :



    Geschreven door Shaych Mohammed Naasiroed-Dien al-Albaanie (rahiemehoellaah)


    Voorwaar, er zijn voor een ieder die trouwt en die binnen dit huwelijk seksuele omgang met zijn vrouw wil hebben etiketten (gedragingen) in de Islaam. Vandaag de dag zijn die etiketten voor veel mensen onbekend, of ze negeren ze. Zelfs onder de praktiserende moslims. Daarom besloot ik (shaych al-Albaanie) een verhandeling te schrijven die duidelijke uitleg verschaft aangaande deze zaken. Ik schreef dit in de gelegenheid van het huwelijk van een dierbare vriend.

    Ik hoop dat het een bijdrage zal leveren voor hem en voor andere gelovige broeders, in het praktiseren van dat wat de heer der Boodschappers (de Profeet Mohammed sallahoe `alayhie was sallem) ons heeft opgedragen, op bevel van Rabb al-‘alamien (Heer der werelden)...




    De etiketten van het huwelijk & bruiloft deel 1
    http://www.ahloelhadieth.com/article...elijkdeel1.pdf

    door Shaych Mohammed Naasiroed-Dien al-Albaanie



    De etiketten van het huwelijk & bruiloft deel 2
    http://www.ahloelhadieth.com/article...elijkdeel2.pdf

    door Shaych Mohammed Naasiroed-Dien al-Albaanie



    De etiketten van het huwelijk & bruiloft deel 3
    http://www.ahloelhadieth.com/article...elijkdeel3.pdf

    door Shaych Mohammed Naasiroed-Dien al-Albaanie



    De etiketten van het huwelijk & bruiloft deel 4
    http://www.ahloelhadieth.com/article...elijkdeel4.pdf

    door Shaych Mohammed Naasiroed-Dien al-Albaanie.


    Veel leesplezier ter lering!



    Wa alaikum assalam

  2. #2
    *Rosa,inter amicos*.

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    19-01-2011

    Er is een Hadith waarin staat dat de Profeet Moe’adh ibn Jabal waarschuwt. Hij greep zijn tong en zei:” Beteugel dit.” Moe’adh zei:” O Boodschapper van Allah zullen wij verantwoordelijk gehouden worden voor wat wij zeggen?” De Profeet zei;”Moge je moeder van je beroofd worden! Is er iets anders dat er voor zorgt dat mensen met hun gezicht in de hel worden gegooid dan de oogst van hun tong.”
    ( Overgeleverd door Ibn Majah; Sahih Hasan )

    De Profeet zei:”Degene die zich met kwade roddel bezighoudt, zal niet in het Paradijs komen.”
    ( Overgeleverd door Boechaarie & Moeslim; Sahih )

  3. #3
    Verbannen

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    38.177
    25-09-2007

    machallah ; is het een boek??

    ik heb ze opgeslagen

    (ps jy hebt altyd leuke topics )

  4. #4
    *Rosa,inter amicos*.

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    Citaat Geplaatst door yasmin_nadoria Bekijk reactie
    Up

    Shoukran lieverd voor het UPPEN!

  5. #5
    *Rosa,inter amicos*.

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    Citaat Geplaatst door StreetChic Bekijk reactie
    machallah ; is het een boek??

    ik heb ze opgeslagen

    (ps jy hebt altyd leuke topics )

    Na3am lieverd! Het is een zeer aan te bevelen boek dat heel leesbaar is! Toppie van je! Het is inderdaad zeer handig als naslagboek wanneer je vragen hebt over iets! Shoukran kathieran voor je welgemeende en lieve compliment lieverd! Mijn welgemeende dank is groot! Graag gedaan en doe het met veel plezier!Hartelijk dank voor je oprechte aanmoediging en mooie reactie!

  6. #6
    *Rosa,inter amicos*.

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    Citaat Geplaatst door woord Bekijk reactie
    noti

    Shoukran voor het UPPEN lieverd!

  7. #7
    ZEEUWSMEISJE

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    587
    04-11-2008

    Moge Allah je belonen voor het plaatsen.

    Ik las in een stukje dat goud verboden is voor zowel de man als de vrouw.

    Hoe komen wij dan aan de traditie om van ons bruidschat goud te kopen als dat niet is toegestaan.

    Weet iemand hier iets meer van. Of heb ik het verkeerd begrepen.

  8. #8
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    Accepting the Marriage Invitation Must Meet Conditions:


    It is obligatory for whoever is invited to a wedding feast to attend, provided it meets the following conditions:


    1.The wedding feast one is invited to must be the first one held on the occasion of that marriage. If it is repeated on the occasion of the same marriage, one is not obligated to attend more than the first one. The Prophet sallallahu alayhe was salaam said: "Holding a wedding feast on the first day ( of the wedding ) is a duty, on the second day is a good practice, but on the third day is a sign of hypocrisy and ostentation." ( Related by Abu Dawud and others)

    Sheikh Taqiyyud-Din said: "It is prohibited to offer food and slaughter animals extravagantly ( as a wedding feast ) on the rest of the wedding days ( i.e. other than the first one), even if it is a custom or a means of spreading joy among ones people. If one holds it repeatedly ( after the first day ), one is to be discretionarily punished."


    2.The host must be a Muslim


    3.The host must not be one of those who manifestly and shamelessly is disobedient to Allah, for such people must be avoided and deserted.


    4.The invitee must be personally invited, i.e. it is not to be just an open general invitation.


    5.The wedding feast one is invited to must be void of anything unlawful, such as intoxicants, singers or songs, music, etc, as it happens in some wedding banquets nowadays.


    If these conditions are met, the invitee should attend the wedding feast, for the Prophet sallallahu alayhe was salaam said :" The worst kind of food is that of the wedding feast, to which are invited those ignoring it ( i.e. the rich ) and from which are forbidden those keen on coming to it ( i.e. the poor ) . He who does not respond to the invitation ( of the wedding feast ) has disobeyed Allah and His Messenger." ( Related by Imam Muslim )


    Sheikh Salih al Fawzan
    A Summary of Islamic Jurisprudence
    Vol. 2, pgs 405-406

  9. #9
    *Rosa,inter amicos*.

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    Citaat Geplaatst door oumshaima Bekijk reactie
    Moge Allah je belonen voor het plaatsen.
    Ik las in een stukje dat goud verboden is voor zowel de man als de vrouw.
    Hoe komen wij dan aan de traditie om van ons bruidschat goud te kopen als dat niet is toegestaan.Weet iemand hier iets meer van. Of heb ik het verkeerd begrepen.

    Ameen op je dua lieverd! Graag gedaan hoor!

    Gouden sieraden dragen door de vrouwen is wel toegestaan en voor de mannen is het echter niet toegestaan, zie hiervoor onderstaande tekst met uitleg.Hoop je zo duidelijkheid hierover verschaft te hebben meis.

    Praise be to Allaah.

    Women are permitted to wear gold, in the form of rings and otherwise, because of the general meaning of the aayah (interpretation of the meaning),

    “(Like they then for Allaah) a creature who is brought up in adornments (wearing silk and gold ornaments, i.e. women), and who in dispute cannot make herself clear?”

    [al-Zukhruf 43:18],

    where Allaah mentions that wearing adornments is an attribute of women; this includes gold and other things. And Ahmad, Abu Dawood and al-Nasaa’i narrated with a jayyid isnaad from Ameer al-Mu’mineen ‘Ali ibn Abi Taalib (may Allaah be pleased with him) that “These two [gold and silk] are forbidden for the males of my ummah.” Ibn Maajah added in one narration, “and permitted for the females.”

    It was narrated by Ahmad and al-Nasaa’i, and by al-Tirmidhi who classed it as saheeh, and by Abu Dawood, and by al-Haakim who classed it as saheeh, and by al-Tabaraani, and classed as saheeh by Ibn Hazm, from Abu Moosa al-Ash’ari (may Allaah be pleased with him), that the Prophet (peace and blessings of Allaah be upon him) said:

    “Gold and silk have been permitted for the females of my ummah, and forbidden for the males.”

    It was criticized for there being a gap [in the isnaad] between Sa’eed ibn Abi Hind and Abu Moosa, but there is no reliable evidence for that. We have mentioned above those who classed it as saheeh. Even if we assume that the criticism mentioned is valid, it is still supported by other saheeh ahaadeeth, as is the well-known principle among the imaams of hadeeth.

    This was the view of the scholars of the salaf. More than one of them narrated that there was consensus (ijmaa’) that it is permissible for women to wear gold. We will mention the views of some of them in order to make the matter more clear.

    Al-Jassaas said in his Tafseer (vol. 3, p. 388) in his discussion of gold: “The reports narrated from the Prophet (peace and blessings of Allaah be upon him) and from the Sahaabah stating that it is permitted for women are clearer and more well-known than the reports which suggest that it is not allowed. The evidence of the aayah [he is referring to the aayah which we have quoted above] also indicates that it is permissible for women.

    The practice of women wearing jewellery has been widespread from the time of the Prophet (peace and blessings of Allaah be upon him) and the Sahaabah until the present day, without anyone denouncing them for doing that. Such a widespread practice cannot be objected to on the grounds of some aahaad reports.”

    Ilkiya al-Harraasi said in Tafseer al-Qur’aan (vol. 4, p. 391), in his commentary on the aayah “a creature who is brought up in adornments” [al-Zukhruf 43:18 – interpretation of the meaning]:

    “This indicates that jewellery is permissible for women. There is proven scholarly consensus (ijmaa’) on this point, and the reports concerning that are innumerable.”

    Al-Bayhaqi said in al-Sunan al-Kubraa (vol. 4, p. 142), when he mentioned some of the ahaadeeth which indicate that gold and silk are permissible for women, without discussing the texts in detail:

    “These and similar reports indicate that it is permissible for women to adorn themselves with gold. The fact that there is consensus that this is permissible for them indicates that the reports which indicate that it is haraam for women have been abrogated.”

    Al-Nawawi said in al-Majmoo’ (vol. 6, p. 40):

    “The Muslims are agreed that it is permissible for women to wear various kinds of adornment, of silver, gold and silk, by consensus, because of the saheeh ahaadeeth.”

    He also said (vol. 6, p. 40):

    “The Muslims are agreed that it is permissible for women to wear various kinds of adornment, of both silver and gold, of all types, such as necklaces, rings, bracelets, bangles, and everything that is worn on the neck and elsewhere, and everything that is ordinarily worn. There is no dispute on this matter at all.”

    He said in his commentary on Saheeh Muslim, in the chapter on the prohibition of gold rings for men, and the abrogation of their being permissible which had existed at the beginning of Islam:

    “The Muslims are agreed that gold rings are permissible for women.”

    Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said in his commentary on the hadeeth of al-Baraa’ – “The Prophet (peace and blessings of Allaah be upon him) forbade seven things, he forbade gold rings…” – (vol. 10, p. 317):

    “The Prophet (peace and blessings of Allaah be upon him) forbade gold rings, or making rings of gold, to men only, not women. It has been reported that there is scholarly consensus concerning their being permissible for women.”

    The fact that gold is permitted for women in general, whether it is formed into rings or not, is proven by the two hadeeth quoted above, and by the comments of the scholars mentioned above, and by the scholarly consensus that the following ahaadeeth are to be accepted:

    1 – The hadeeth narrated by Abu Dawood and al-Nasaa’i from ‘Amr ibn Shu’ayb from his father from his grandfather, that a woman came to the Prophet (peace and blessings of Allaah be upon him) with a daughter of hers, on whose hand were two heavy bangles of gold. He said to her, “Do you pay zakaah on these?” She said, “No.” He said, “Would you be happy if Allaah were to give you two bracelets of fire on the Day of Resurrection because of these?” So she took them off and threw them to the Prophet (peace and blessings of Allaah be upon him), saying, “They are for Allaah and His Messenger.” The Prophet (peace and blessings of Allaah be upon him) explained to her the obligation to pay zakaah on the two bangles mentioned, but he did not rebuke her for putting them on her daughter. This indicated that that is permissible, although they were formed into the shape of circles. The hadeeth is saheeh and its isnaad is jayyid, as was pointed out by al-Haafiz in al-Buloogh.

  10. #10
    *Rosa,inter amicos*.

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    19-01-2011

    2 – It was narrated in Sunan Abi Dawood with a saheeh isnaad from ‘Aa’ishah (may Allaah be pleased with her) that she said: “Some jewellery came to the Prophet (peace and blessings of Allaah be upon him) as a gift from the Negus (the ruler of Abyssinia), as a gift to him. It included a gold ring in which was set an Abyssinian stone. The Messenger of Allaah (peace and blessings of Allaah be upon him) picked it up hesitantly with a stick or with his fingers, then he called Umaamah the daughter of Abu’l-‘Aas and his daughter Zaynab. He said, ‘Adorn yourself with this, O my daughter.’” The Prophet (peace and blessings of Allaah be upon him) gave a ring to Umaamah, which was formed from a circle of gold, and said, “Adorn yourself with this.” This indicates that gold formed into a circle is permissible on the basis of this report.

    Abu Dawood and al-Daraaqutni narrated, and al-Haakim classed as saheeh, as stated in Buloogh al-Maraam, a report from Umm Salamah (may Allaah be pleased with her) that she used to wear anklets of gold. She said, “O Messenger of Allaah, is this kanz (stored wealth)?” He said, “If you pay the zakaah on it, it is not kanz.”

    With regard to the ahaadeeth which appear to forbid women wearing gold, they are shaadhdh (“odd”), and contradict those which are more saheeh and stronger. The imams of hadeeth have stated that what is said in the ahaadeeth with jayyid isnaads but goes against ahaadeeth which are more saheeh, and they cannot be reconciled, and the chronology is not known, such reports are to be regarded as shaadhdh (“odd”) and unreliable, and they are not to be followed. Al-Haafiz al-‘Iraaqi (may Allaah have mercy on him) said in al-Alfiyyah:

    “A shaadhdh (odd) report is one in which a thiqah (trustworthy) person says something which goes against the majority.

    Al-Haafiz Ibn Hajar said in al-Nukhbah:

    “If it is contradicted by something that is more correct, then the correct report should be adopted and the one that contradicts it is shaadhdh (odd)

    They also stated that the condition for a saheeh hadeeth to be accepted is that it should not be shaadhdh (odd). There is no doubt that the ahaadeeth which state that gold is haraam for women, even if we accept that their isnaads are free of faults, cannot be reconciled with the saheeh ahaadeeth which indicate that gold is permissible for females, when we do not know which reports came first. So they have to be regarded as shaadhdh and not saheeh, following this shar’i principle which is accepted by the scholars. What our brother ‘Allaamah Shaykh Muhammad Naasir al-Deen al-Albaani has mentioned in his book Adaab al-Zafaaf, reconciling these reports with the ahaadeeth which permit (gold to women) by interpreting the prohibition as applying to gold formed into circles and the permission as applying to other kinds of jewellery, is not correct and is not in accordance with the ahaadeeth which indicate that gold is permitted, because the ahaadeeth permit rings, which are in the form of a circle, and they permit bangles, which are in the form of a circle. So what we have mentioned becomes clear. Moreover the ahaadeeth which indicate that gold is permitted are general and are not restricted in meaning. So we must follow them because they are general in meaning and because their isnaads are saheeh. This is supported by the reports narrated by a group of the scholars that there was consensus that the ahaadeeth which indicate that gold is forbidden were abrogated, as we have quoted from them above. This is the truth beyond a doubt. Hence confusion may be dispelled and the ruling of sharee’ah becomes clear: there is no doubt that gold is permitted to the females of this ummah and is forbidden to the males.

    And Allaah is the Source of strength. Praise be to Allaah the Lord of the Worlds, and may Allaah send blessings and peace upon our Prophet Muhammad and his family and companions.


    The Ruling on Men Who Wear Gold


    All praise is due to Allaah: 'Ali bin 'Abdullah asked the Permanent Committee for Scientific Researches and Religious Verdicts for a verdict on the following: A heated discussion between friends took place about whether it is permissible for men to wear gold rings, watches, cufflinks, and so on. Some argued that it is lawful while others argued that it is unlawful, people would not have gold teeth fitted into their mouths. They argued saying that, it would be forbidden to wear gold, it would also be forbidden to wear gold teeth. At the end, we did not agree on the ruling, so please clarify to us whether it is lawful or unlawful, and may Allaah reward you.

    Answer:

    The answer is as follows: For men to wear gold is unlawful, regardless whether it is a ring, a watch, a cufflink, or even a tooth.

    This is due to what is reported by Al-Bukhari and Muslim in their Sahihs from Al-Bara bin 'Azib, may Allaah be pleased with him, said, "The Messenger of Allaah (sallAllaahu `alayhi wa sallam) ordered us with seven and forbade us from seven, he forbade us from wearing gold rings, from drinking with silver (vessels)."

    And because of what Ahmad, At-Tirmizi and An-Nasa'i recorded from the Hadeeth of Abu Musa Al-Ash'ari, that the Messenger of Allaah (sallAllaahu `alayhi wa sallam) said,

    "Gold and silk are permitted for the women of my nation, prohibited for its men." (An-Nasa'i no. 5151, At-Tirmithi no. 1720 and Ahmad 4/394, 407)

    As well as what is recorded in the Two Sahihs from the Hadeeth of Huthayfah, may Allaah be pleased with him, who said, "I heard Allaah's Messenger (sallAllaahu `alayhi wa sallam) saying:

    "Don't drink from vessels made from gold or silver and don't eat from their pots, for these are for them (disbelievers) in this world, and for us in the Hereafter." (Al-Bukhari no. 5426 and Muslim no. 2067)

    And what is reported in Sahih Muslim from Umm Salamah, may Allaah be pleased with her, who said that Allaah's Messenger (sallAllaahu `alayhi wa sallam) said:


    "Whosoever drinks from a vessel made of silver, he has indeed dragged the fire of Hell into his stomach." (Al-Bukhari no. 5634 and Muslim no. 2065)

    However, when it is absolutely necessary, one can use gold to replace a tooth, a nose, when there is nothing else to be used in place of it. As for rings, cuff-links, or watches, it is not allowed because of the absence of any need for that. This applies to men's watches and pens etc.

    With Allaah is the facilitation to do what is right.

    May Allaah peace and blessing on Muhammad (sallAllaahu `alayhi wa sallam), on his family, and on his Companions.


    Permanent Committee for Research and Verdicts

    Fatawa Islamiyah, Vol. 7, Pages 387-389, DARUSSALAM

  11. #11
    Bijna Lid

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    3.981
    16-10-2005

    Mascha-Allah.

    Ga zo door inshallah.

  12. #12
    *Rosa,inter amicos*.

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    19-01-2011

    Citaat Geplaatst door yasmin_nadoria Bekijk reactie
    Mascha-Allah.

    Ga zo door inshallah.

    Shoukran lieverd voor je mooie aanmoediging en fijne reactie! Zal m`n best blijven doen, bi idni Allah!

  13. #13
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    19-01-2011

    Citaat Geplaatst door asma_92 Bekijk reactie
    .

    Shoukran voor het UPPEN lieverd! Waardeer het zeer!

  14. #14
    *Rosa,inter amicos*.

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    38.711
    19-01-2011

    Verantwoording afleggen over je leven; kennis, rijkdom en lichaam :

    Abu Barzah verhaalt dat de Boodschapper van Allah s.a.w.s. zei < Een dienaar van Allah zal tijdens de Dag des Oordeels blijven staan tot hij ondervraagd wordt over zijn leven en hoe hij dat besteed heeft; en over zijn kennis en wat hij ermee gedaan heeft; en over zijn rijkdom, hoe hij die verkregen heeft en wat hij ermee gedaan heeft; en over zijn lichaam en hoe hij het opgebruikt heeft. > Door Tirmidhi

  15. #15
    *Rosa,inter amicos*.

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    19-01-2011

    HADITH 9 :



    Aboe Hurayrah ‘Abder-Rahman Ibn Sachr (Allahs welbehagen zij met hem) heeft gezegd:Ik hoorde de Boodschapper van Allah (Allahs zegen en vrede zij met hem) zeggen:

    ‘Jullie moeten je ver houden van datgene wat ik jullie verbied,verricht zo veel mogelijk als jullie kunnen van datgene wat ik jullie opgedragen heb. Door hun vele vragen en meningsverschillen met hun Profeten zijn diegenen die voor jullie leefden, te gronde gegaan!'

    Overgeleverd door Bukhari en Moslim.