Al Rukya

[AlFalaq]

Salaam broeders en zusters,

Kan iemand mij meer info vershaffen over Al Rukya.

Ik heb laatst een bestand gekregen van iemand. Die persoon raadde mij hier dagelijks naar te luisteren. Het bestaat uit koranteksten, bepaalde Sura's zijn herkenbaar. Tevens worden bepaalde verzen meerdere malen herhaald. Het duurt meer dan een uur. Als je het hoort, krijg je kippenvel over je gehele lichaam.

Kan iemand mij a.u.b vertellen:

1. Wat Al Rukya betekent?
2. Waar dient Al Rukya voor?
3. Zijn er boeken over Al Rukya?
4. Zijn er Nederlandstallige site's waar ik meer info hierover kan krijgen?


Alvast bedankt!

[Fati7a]

Sallaam aleikoem,

Ik heb er eens naar gevraagd en er werd mij verteld dat Rukya wordt gebruikt bij het uitdrijven van jnoen.

De verzen worden gebruikt om te zien of je jnoen in je hebt en zo ja dan kunnen die gelijk weggehaald worden zeg maar. Het luisteren naar Rukya (zo werd mij verteld) is op zich niet erg, er wordt alleen koran opgezegd. Maar ik denk dat je wel moet oppassen ermee aangezien je met ja, geesten (misschien wel sihr allahister) te maken krijgt.

Ik hoop dat je er ietsies wijzer van bent geworden.


Wa aleikoem assalaam.

[AlFalaq]

Origineel gepost door Fati7a
Sallaam aleikoem,

Ik heb er eens naar gevraagd en er werd mij verteld dat Rukya wordt gebruikt bij het uitdrijven van jnoen.

De verzen worden gebruikt om te zien of je jnoen in je hebt en zo ja dan kunnen die gelijk weggehaald worden zeg maar. Het luisteren naar Rukya (zo werd mij verteld) is op zich niet erg, er wordt alleen koran opgezegd. Maar ik denk dat je wel moet oppassen ermee aangezien je met ja, geesten (misschien wel sihr allahister) te maken krijgt.

Ik hoop dat je er ietsies wijzer van bent geworden.


Wa aleikoem assalaam.

Wat bedoel je met : Maar ik denk dat je moet oppassen ermee aangezien je met ja, geesten te maken krijgt?

Weet jij misschien waar ik meer info hierover kan krijgen, wel in het Nederlands. Ik heb een site gevonden in het Arabisch, maar ik begrijp niet alles.

Alvast bedankt.

[dignity1980]

Allah the Creator of all things has placed particular characteristics in the things
that He has
created. Poison kills, diseases make people ill, medicine & antidotes provide cure,
fire burns,
water cools, food nourishes, a drink quenches thirst, etc.

Narrated Sa`d (may Allah be pleased with him):
I heard Allah's Apostle saying, "Whoever takes seven 'Ajwa dates in the morning will
not
be effected by magic or poison on that day." (Saheeh Bukhari)

These are material things, which cause what Allah has characterized them with. It is
Allah Who
is the Creator, and in reality the One who is creating the effect.

This is so with the usage of the Qur'an too. The words we recite or write from the
Holy Qur'an
give rise to the effect that is natured in them by Allah. Treating oneself with Taweez
containing
verses of the Qur'an is similar to treating oneself with medication. By using
medication, one
merely places his trust in Allah and uses the medication as a means of cure. The
effect in the
means is with the Will of Allah so too is the usage of the Taweez.
Page 3

There are several proofs which clarify this, SOME OF WHICH are:-

1. The Holy Qur'an contains two well-known Surahs – Surah Falaq and Surah Naas -
which
are also called Al-Muawidhatan (the two warders – or the two Taweez). These two Surahs
were revealed after some Jews had cast an magic spell on the Holy Prophet (peace and
blesings be upon him).

2. Narrated `Aisha (may Allah be pleased with her):
Whenever Allah's Apostle became ill, he used to recite Al-Muawidhatan (i.e. the last
two
Suras of the Qur'an) and then blow his breath and passed his hand over himself. When
he had his fatal illness, I started reciting Al-Muawidhatan and blowing my breath over
him as he used to do, and then I rubbed the hand of the Prophet over his body. (Saheeh
Bukhari)

3. Narrated Abu Sa`id (may Allah be pleased with him):
Some of the companions of the Prophet went on a journey till they reached some of the
'Arab tribes (at night). They asked the latter to treat them as their guests but they
refused. The chief of that tribe was then bitten by a snake (or stung by a scorpion)
and
they tried their best to cure him but in vain. Some of them said (to the others),
"Nothing
has benefited him, will you go to the people who resided here at night, it may be that
some of them might possess something (as treatment)," They went to the group of the
companions (of the Prophet) and said, "Our chief has been bitten by a snake (or stung
by a scorpion) and we have tried everything but he has not benefited. Have you got
anything (useful)?" One of them replied, "Yes, by Allah! I can recite a Rukya, but as
you
have refused to accept us as your guests, I will not recite the Rukya for you unless
you
fix for us some wages for it." They agrees to pay them a flock of sheep. One of them
then went and recited (Surat-ul-Fatiha): 'All the praises are for the Lord of the
Worlds'
and puffed over the chief who became all right as if he was released from a chain, and
got up and started walking, showing no signs of sickness. They paid them what they
agreed to pay. Some of them (i.e. the companions) then suggested to divide their
earnings among themselves, but the one who performed the recitation said, "Do not
divide them till we go to the Prophet and narrate the whole story to him, and wait for
his
order." So, they went to Allah's Apostle and narrated the story. Allah's Apostle
asked,
"How did you come to know that Surat-ul-Fatiha was recited as Rukya?" Then he added,
"You have done the right thing. Divide (what you have earned) and assign a share for
me
as well." The Prophet smiled thereupon. (Saheeh Bukhari)

The proofs of using words from the Holy Qur'an or the beautiful names of Allah, as a
means of
healing and warding off evils are so many that it is impossible to list them.

It is reported that the evil Pharoah (Firaun) had the words "Bismillah AlRahman
AlRaheem"
inscribed on one of the walls of his palaces. Due to this, Allah delayed his due
punishment for
several years, although the unbeliever claimed himself to be a God, and whereas Syedna
Moosa (peace and blessings be upon him) had once prayed to Allah to punish the Pharaoh
for
his misdeeds (Tafseer Naeemi). Such is the effect of the written blessed text!

The Holy Qur'an is therefore used not only by recitation but also by inscribing its
words on
paper (or other material) to gain the effect placed in them by Allah. Almost every
Muslim
household will have some wall frame containing the images of Holy Places with words
from the
Holy Qur'an inscribed, in order to gain the blessings of Allah. We find in one very
famous Hadith
a prohibition of using live images as such:

Narrated Abu Talha (may Allah be pleased with him):
I heard Allah's Apostle saying; "Angels (of Mercy) do not enter a house wherein there
is
a dog or a picture of a living creature (a human being or an animal). (Saheeh Bukhari).

We can therefore assume that the opposite is also true - the angels of Mercy do come
to
houses where the Qur'an is kept, or its words are inscribed in a frame.
Page 4

As proven above, the use of Rukyas is a Sunnah and yet some people oppose its use.
They
cite the following Hadith which prohibits the use of Rukyas which were used by people
at the
times of ignorance, and which contained polytheistic words.

The Holy Prophet (peace and blessings be upon him) said: The people were displayed
in front of me and I saw one Prophet passing by with a large group of his followers,
another Prophet passing by with only a small group of people, another Prophet passing
by with only ten (persons), another Prophet passing by with only five (persons), and
another Prophet passed by alone. And then I looked and saw a large multitude of people
(sawâd 'azîm), so I asked Gibreel: "Are these people my followers?" He said: "No, but
look towards the horizon." I looked and saw a very large multitude of people. Gibreel
said: "Those are your followers, and there are seventy thousand of them in front of
them who will neither have any reckoning of their accounts nor will receive any
punishment." I asked: "Why?" He said: "They used not to treat themselves with
cauterization nor amulets, nor to see auguries and omens in birds, and they relied
solely
upon their Lord." On hearing this, 'Ukasha ibn Mihsan stood up and said to the Holy
Prophet - "Invoke Allah to make me one of them." The Holy Prophet said: "O Allah,
make him one of them." Then another man stood up and said to the Prophet: "Invoke
Allah to make me one of them." The Holy Prophet said: 'Ukasha has preceded you with
this request." (Saheeh Bukhari)

Here in this Hadith the word "amulets" denotes the Jahili Rukyas used by the ignorant.
These
are made with spells, incantations, charms, magic etc., which are forbidden in
religion. This is
what the Holy Prophet (peace and blessings be upon him) meant in the above Hadith. It
does
not relate to the Rukya according to the Holy Prophet's Sunnah consisting of using
some
verses of the Qur'an or the permitted supplications for treatment.

It is reported in a Hadith that there is no harm in reciting formulas for cure if this
does
not involve Shirk. (Abu Dawud).

As for Ta'weez, Hadhrat ibn Amr ibn al-Aas (may Allah be pleased with him) used to
write some words and hang it on the necks of children. (Abu Dawud).

Narrated Abu Huraira (may Allah be pleased with him):
I have memorized two kinds of knowledge from Allah's Apostle. I have propagated one
of them to you and if I propagated the second, then my pharynx (throat) would be cut
(i.e. killed). (Saheeh Bukhari)

A large Taweez, written on cloth, is on display in the museum attached to the Badshahi
Mosque
in Lahore. It is written by non other than Ameer ulMomineen Syedna Ali (may Allah be
pleased
with him).

The Holy Qur'an, thus when written, becomes a perpetual sort of supplication to Allah
by the
one who is wearing it or has it inscribed somewhere.

We can summarize the above two chapters to say that:-

(i) It is obligatory on all Muslims to handle the Holy Qur'an with the deepest
respect.
(ii) It is legal (jaez) to use the Qur'an as a means of warding off evil (Taweez)
and
writing it down to gain the benefit that Allah has kept in it.

[hamid19]

salamoe alikoum,

Al-rukya is iemand (die ziek is) of jezelf behandelen door middel van de koran en de suna..Du3a bijv.

er is overleverd dat de profeet (verde zij met hem) dat veel deed met behulp van de koran en de soena
Dus dat Hij als hij ziek was..een bepaalde vers van dekoran las of een smeekbede deed.waardoor er dan genezing bij ALLAH SWT kwam....ik pak ff een voorbeel uit een boek wat ik hier heb liggen in t arabisch..ik hoop dat ik het goed vertaal inchalah.

Hadith:
Othman bnoe el3as overleverde dat toen hij ziek was, Hij leed pijn aan zijn zn lichaam,dat de profeet (vzmh) bij hem thuis kwam en zei :"Leg je hand op de plaats van je lichaam dat pijn doet en zeg :''A3oezoe bi 3izati Allahi wa kodratihi min shari ma ajidoe wa oe7aadir".

betekent zoiets als : Ik zoek mijn toevlucht tot ALLAH tegen al het slechte wat ik zal vinden(bij het leggen van zn han op die pijnplek) en wat ik voel.

ik hoop dat ALLAh mij zal vergeven als ik iets verkeerds heb geformuleerd.

conlcusie: hieruit kunnen we leren dat de profeet SAW en zijn metgezellen, Koran en du3a gebruikten als mediciijn tegen ziektes. ( zowel lichameijke als geestelijke ziektes). dat is AL-Rukya.

en er zijn boeken genoeg waarin smeekbedes staan, die je kan gebruiken tegen bepaalde ziektes..of ziektes in het algemeen.


als er inchalah nog onduidelijkheden zijn over wat ik hierboven heb vermeld,Hoor ik het graag!

[AlFalaq]

Bedankt voor je info.

Maar is er bepaalde literatuur? Ken jij misschien site's in het Nederlands die over al-Rukya gaan?

Soukrane

[hamid19]

salam,

graag gedaan!
helaas heb ik nu geen sites daarover..maar zodra ik iets vind laat ik je weten inchalah!

[dignity1980]

Salaam,

Bedankt voor alles.

Fijne dag verder.