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Bekijk volle/desktop versie : het schijnt dat spelletjes spelen verboden is



Pagina's : [1] 2 3

MOCROMAN21
17-05-2010, 11:20


salaamun alaikum In de boek van imaam a Dhahabi genaamd de grote zondes vond ik iets wat velen broeders en zusters doen waaronder ik zelf... Namelijk spelletjes spelen. kunnen jullie meer info geven

Punkster
17-05-2010, 11:26
Spelletjes spelen? Mens-erger-je-niet enzo?

MOCROMAN21
17-05-2010, 11:29
Spelletjes spelen? Mens-erger-je-niet enzo? yeps

lellaaRomaysa91
17-05-2010, 12:00
salaamun alaikum In de boek van imaam a Dhahabi genaamd de grote zondes vond ik iets wat velen broeders en zusters doen waaronder ik zelf... Namelijk spelletjes spelen. kunnen jullie meer info geven Over wat soort spelletjes gaat het nou precies ? Verstoppertje, ja-nee spel of iets anders, wat bedoel je nou specifiek ?

MOCROMAN21
17-05-2010, 12:03


Over wat soort spelletjes gaat het nou precies ? Verstoppertje, ja-nee spel of iets anders, wat bedoel je nou specifiek ? computer spelletjes, bordspellen(schaken, dammen, monopoly,mens erger je niet enz)... dat soort

Hazeem
17-05-2010, 12:24
Games between what is lawful and what is prohibited I read a hadeeth which says, “Whoever plays with dice, it is as if he dipped his hand in the flesh and blood of a pig.” And I read that what this means is that playing with dice is haraam. So an important question came to my mind, namely, Are all kinds of games haraam, even if they are beneficial? Especially since there are Islamic games which are based on use of dice. Are all these games haraam? Or does the prohibition apply only to specific games? Please explain this matter, may Allaah reward you with good? Praise be to Allaah. Games fall into two categories: The first category is games which help in jihaad for the sake of Allaah, whether that is physical jihaad (fighting) or verbal jihaad (i.e., knowledge), such as swimming, shooting, horse-riding, and games which involve developing one’s abilities and Islamic knowledge, etc. These games are mustahabb and the one who engages in them will be rewarded so long as his intention is good and he seeks to support the religion thereby. The Prophet (peace and blessings of Allaah be upon him) said: “Shoot, O Bani Adnaan, for your father was an archer.” Shooting or archery includes by analogy all similar actions. The second category is games which do not help in jihaad. These are of two types. The first type is games which are specifically forbidden in the texts, such as playing with dice as mentioned in the question. These games should be avoided by the Muslim. The second type is games which are neither enjoined nor forbidden in the texts. These are of two kinds: The first kind is games which include something that is haraam, such as games that involve statues or images of living beings, or which are accompanied by music, or games which lead to arguments and conflicts among people and result in their saying or doing something bad. These come under the prohibition because of the haraam consequences to which they lead or because they are a means to something that is haraam. If something is the means that usually leads to something that is haraam, then we should refrain from it. The second type is games which do not involve anything haraam, and which usually do not lead to it, like most of the games we see of football (soccer), volleyball and table-tennis etc. These are permissible, subject to the following restrictions: 1 – They should be free of gambling, i.e., betting between the players. 2 – They should not form an obstacle to the obligatory remembrance of Allaah, or to prayer, or to any obligatory act of worship, such as honouring one’s parents. 3 – They should not take up a lot of the player’s time, let alone taking up all of his time or causing him to be known among the people for that, or becoming his job, because then there is the fear that the aayah (interpretation of the meaning) “Who took their religion as an amusement and play, and the life of the world deceived them. So this Day We shall forget them” [al-A’raaf 7:51] may become applicable to him. The last condition does not have a set limit, but should be referred to what is customary among the Muslims; whatever they regard as excessive is not allowed. A person should set a limit for the time spent playing and for the time spent in serious pursuits; if (the time devoted to playing) is half or one-third or one-quarter, then this is too much. And Allaah knows best. Shaykh Khaalid al-Maajid (Faculty Member, College of Sharee’ah, Imaam Muhammad ibn Sa’ood Islamic University).. http://www.islamqa.com/en/ref/22305/ Voor meer Q & A over Games: http://www.islamqa.com/en/cat/368 (http://www.islamqa.com/en/cat/368)

MOCROMAN21
17-05-2010, 12:29
volgende keer nederlands aub

tetouaania
17-05-2010, 13:23
Waarom zouden spelletjes haram zijn? Wat voor logica zit hier achter? Straks gaan ze ook nog zeggen dat 'lachen en lol hebben' ook haram is:hihi: .

hiha
17-05-2010, 13:52
heb je niet in nl en wie de die imam heb je geen biografie van hem? ma3asalaama

xxberberiaxx
17-05-2010, 14:11
weet je als je hier al bij stil staat is dat echt onzin... hoe kan het in godsnaam zijn dat spelletjes spelen haram is als de profeet speelde ( hardloop wedstrijdtjes etc. ) met zijn eige vrouw aicha... subghallah alles wordt onder bijna het hoekje haram geplaatsd...

lellaaRomaysa91
17-05-2010, 15:26
Waarom zouden spelletjes haram zijn? Wat voor logica zit hier achter? Straks gaan ze ook nog zeggen dat 'lachen en lol hebben' ook haram is:hihi: . :lol:

yeahyeah
17-05-2010, 15:29
salaamun alaikum In de boek van imaam a Dhahabi genaamd de grote zondes vond ik iets wat velen broeders en zusters doen waaronder ik zelf... Namelijk spelletjes spelen. kunnen jullie meer info geven ben je serieus?

MOCROMAN21
17-05-2010, 22:50


ben je serieus? wollahie ik las het gisteren in kitaab al kaba'ier nederlandse versie

MOCROMAN21
17-05-2010, 22:52
heb je niet in nl en wie de die imam heb je geen biografie van hem? ma3asalaama ibn kathir was zijn student... ben ik nu geslaagd

yeahyeah
17-05-2010, 23:28
wollahie ik las het gisteren in kitaab al kaba'ier nederlandse versie plaatst de hadith en maak het ons duidelijk


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