[color="Blue"]Boeken van Ahl al sunnah Betreft Aisha ra en Ali as[/SIZE]
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Citaat:
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[SIZE=2][COLOR=blue]This is a blatant lie; the Shia scholars would have us believe that the entire Battle of the Camel was over “hurt feelings” and was more of a soap opera gone awry then anything else, in which a vengeful woman was hurt and she got hundreds of people to fight over this. This is nothing but a fairy-tale fit for Lifetime TV, and it does not withstand objective historical analysis[/COLOR][/SIZE]
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[SIZE=3]Heeft zeker iets mee te maken ![/SIZE]
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[SIZE=3]Wat zei Ali as zelf:[/SIZE]
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[SIZE=2]Hadhrath Ali said, "Ayesha fought me because firstly being a woman she possessed a weak judgement and secondly she bore enmity towards me and it would open in the same way a pot is opened. [COLOR=blue]She would have never fought anyone other than me in that way".[/COLOR][/SIZE]
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[SIZE=2][COLOR=blue]Kanz al-`ummal, Chapter 8 Kitab [/COLOR][/SIZE]
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[SIZE=2][SIZE=3][COLOR=red]Aisha ra weigerde de Naam Ali as uit te spreken[/SIZE] [/COLOR][/SIZE]
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[SIZE=2]When Ubaidullah Ibn Utbah mentioned to Ibn Abbas that Aisha said "In his death-illness the Prophet was brought to (Aisha's) house while his shoulders were being supported by Fadhl Ibn Abbas and another person", then Abdullah Ibn Abbas said: "Do you know who this 'other man' was?" Ibn Utbah replied: "No." Then Ibn Abbas said: [COLOR=blue]"He was Ali Ibn Abi Talib, but she is [COLOR=red]averse to name him in a good context." ( bukharie = I replied in the negative he was ali abi talib )[/COLOR][/COLOR][/SIZE]
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[SIZE=2]Sahih al Bukhari Volume 3 hadith 761[/SIZE]
[SIZE=2]Musnad by Ahmad Ibn Hanbal, v6, pp 34,228[/SIZE]
[SIZE=2]al-Tabaqat al-Kabir, by Ibn Sa'd, v2, part 2, p29[/SIZE]
[SIZE=2]History of al-Tabari (Arabic), v1, pp 1800-1801[/SIZE]
[SIZE=2]This is also loacted in the English translation.[/SIZE]
[SIZE=2]History of al-Tabari (English) Volume 9 page 169-170[/SIZE]
[SIZE=2]al-Ansab al-Ashraf, by al-Baladhuri, v1, pp 544-545[/SIZE]
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[SIZE=3]Aisha ra kon niks verdragen om iets goeds te horen over Ali as[/SIZE]
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[SIZE=2]"Hadhrath Ayesha, [COLOR=blue]could not bear hearing a good thing about 'Ali'"[/COLOR][/SIZE]
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[SIZE=2]Sahih al Bukhari" Volume 2 page 740, Chapter 4; hadith, Badr al Din Hanafi in "Umdah al Qari fi Sharh "Hud ul Mareez" ( commentary )[/SIZE]
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[SIZE=3]Verder in de pagina Badr al din Hanafi :[/SIZE]
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[SIZE=2]"Muammar narrates that Ayesha was never happy narrating anything good about 'Ali, Zuhri narrates that Ayesha [COLOR=blue]did not possess the ability to say anything good of 'Ali".[/COLOR][/SIZE]
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[SIZE=2][SIZE=3][COLOR=red]Aisha ra Haate Banu Hashim[/SIZE][/COLOR][/SIZE]
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[SIZE=2]"Following the Battle of Jamal Hadhrath Ali sent a message to Ayesha via Ibn Abbas that she leave Basra and return (from where she came). Ayesha replied 'Yes I am returning of all the cities, [COLOR=blue]I hate this city the most since this is the one in which Banu Hashim reside".[/COLOR][/SIZE]
[SIZE=2]In Iqd al Fareed page 231 [/SIZE]
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[SIZE=2]"Following Uthman's murder Zubayr approached Ayesha in Makka and said 'Look they have made 'Ali Khalifa. She said, [COLOR=blue]What right does 'Ali have to rule over our necks? I will not stay in Madina as long as 'Ali is in power".[/COLOR][/SIZE]
[SIZE=2][COLOR=blue]Al Imama wal Siyasa Volume 1 page 45 [/COLOR][/SIZE]
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[SIZE=2]"After the Battle of Jamal Imam 'Ali approached Hadhrath Ayesha and said [COLOR=blue]'You have treated me like an enemy'".[/COLOR][/SIZE]
[SIZE=2]Rauzathul Ahbaab Volume 3 page 65[/SIZE]
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[SIZE=2]"Ayesha was clouded by her hatred of 'Ali[/SIZE]
[SIZE=2][COLOR=blue]Rauzathul Ahbaab Volume 3 page 10 [/COLOR][/SIZE]
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[SIZE=3]De reactie van Aisha ra betreft imam Ali's as dood[/SIZE]
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[SIZE=2]When news of 'Ali's death reached Aishah, she said: And she threw down her staff and settled upon her place of abode, [COLOR=blue]like the traveller happy to return home".[/COLOR][/SIZE]
[SIZE=2]al Tabari Volume 17 page 224 (English translation)[/SIZE]
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[SIZE=3]ook Betreft Fatima a zahra as[/SIZE]
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[SIZE=2]"When the Prophets daughter died[COLOR=blue] all the wives except Ayesha came to console Banu Hashim and she said that she was unwell and the message which she sent to Hadhrath Ali
clearly depicts her joy at this sad occasion".[/COLOR][/SIZE]
[SIZE=2]Sharh Nahj ul Balagha by Ibn al Hadid page 439 Chapter 2 [/SIZE]
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[SIZE=3]Betreft Ibrahim ibne Rasoul Allah saws[/SIZE]
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[SIZE=2]"When Ibrahim died Ayesha was happy inside, although she displayed sadness outside, Fatima and 'Ali were very saddened by his death".[/SIZE]
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[SIZE=2]Sharh Nahj ul Balagha by Ibn Hadeed page 238 Volume 2[/SIZE]
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[SIZE=3]Nog iets !! Wie beschuldigde Aisha ra ![/SIZE]
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Hadhrath Ayesha was accused of illicit relations. Those responsible for spreading this allegation were Hadhrath Abu Bakr's cousin Mustha bin Hasasa and the Prophet's sister in law Humna binte Hajash and the poet Hasan bin Thabit. The Prophet ordered that they be flogged and they were punished accordingly"
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Ibn Kathir in al Bidayah al Nihaya by Ibn Kathir on page 160 Volume 4,
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Dus !
degene die haar hebben beschuldigd
1 - Hadhrath Abu Bakr's cousin Mustha bin Hasasa
2 - the Prophet's sister in law Humna binte Hajash
3 - the poet Hasan bin Thabit